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Genesis 48

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιωσηφ-N---DSM ὅτι-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS ἐνὀχλέω-V2--PMI3S καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM *μανασσή-N---ASM καί-C ὁ- A--ASM *ἐφράιμ-N---ASM ἔρχομαι-VBI-AAI3S πρός-P *ἰακώβ-N---ASM

2 ἀποἀγγέλλω-VDI-API3S δέ-X ὁ- A--DSM *ἰακώβ-N---DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM υἱός-N2--NSM σύ- P--GS *ιωσηφ-N---NSM ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ἐνἰσχύω-VA--AAPNSM *ἰσραήλ-N---NSM καταἵζω-VAI-AAI3S ἐπί-P ὁ- A--ASF κλίνη-N1--ASF

3 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS ὁράω-VVI-API3S ἐγώ- P--DS ἐν-P *λουζα-N---DS ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C εὐλογέω-VA--AAI3S ἐγώ- P--AS

4 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἰδού-I ἐγώ- P--NS αὐξάνω-VF2-FAI1S σύ- P--AS καί-C πληθύνω-VF2-FAI1S σύ- P--AS καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN καί-C δίδωμι-VF--FAI1S σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS εἰς-P κατάσχεσις-N3I-ASF αἰώνιος-A1B-ASF

5 νῦν-D οὖν-X ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS ὁ- A--NPM γίγνομαι-VB--AMPNPM σύ- P--DS ἐν-P *αἴγυπτος-N2--DSF πρό-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P σύ- P--AS εἰς-P *αἴγυπτος-N2--ASF ἐγώ- P--DS εἰμί-V9--PAI3P *ἐφράιμ-N---NSM καί-C *μανασσή-N---NSM ὡς-C *ρουβην-N---NSM καί-C *συμεων-N---NSM εἰμί-VF--FMI3P ἐγώ- P--DS

6 ὁ- A--NPN δέ-X ἔκγονος-A1B-NPN ὅς- --NPN ἐάν-C γεννάω-VA--AAS2S μετά-P οὗτος- D--APN σύ- P--DS εἰμί-VF--FMI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GPM καλέω-VC--FPI3P ἐν-P ὁ- A--DPM ἐκεῖνος- D--GPM κλῆρος-N2--DPM

7 ἐγώ- P--NS δέ-X ἡνίκα-D ἄρχω-V1I-IMI1S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF ἀποθνήσκω-VBI-AAI3S *ραχηλ-N---NSF ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS ἐν-P γῆ-N1--DSF *χανααν-N----S ἐγγίζω-V1--PAPGSM ἐγώ- P--GS κατά-P ὁ- A--ASM ἱππόδρομος-N2--ASM χαβραθα-N----S ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN ἔρχομαι-VB--AAN *εφραθα-N---DS καί-C καταὀρύσσω-VAI-AAI1S αὐτός- D--ASF ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὁ- A--GSM ἱππόδρομος-N2--GSM οὗτος- D--NSF εἰμί-V9--PAI3S *βαιθλεεμ-N---NS

8 ὁράω-VB--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--APM υἱός-N2--APM *ιωσηφ-N---GSM εἶπον-VBI-AAI3S τίς- I--NPM σύ- P--DS οὗτος- D--NPM

9 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM υἱός-N2--NPM ἐγώ- P--GS εἰμί-V9--PAI3P ὅς- --APM δίδωμι-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM ἐνταῦθα-D καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM προςἄγω-VB--AAD2S ἐγώ- P--DS αὐτός- D--APM ἵνα-C εὐλογέω-VA--AAS1S αὐτός- D--APM

10 ὁ- A--NPM δέ-X ὀφθαλμός-N2--NPM *ἰσραήλ-N---GSM βαρυωπέω-VAI-AAI3P ἀπό-P ὁ- A--GSN γῆρας-N3--GSN καί-C οὐ-D δύναμαι-V6I-IMI3S βλέπω-V1--PAN καί-C ἐγγίζω-VAI-AAI3S αὐτός- D--APM πρός-P αὐτός- D--ASM καί-C φιλέω-VAI-AAI3S αὐτός- D--APM καί-C περιλαμβάνω-VBI-AAI3S αὐτός- D--APM

11 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM ἰδού-I ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS οὐ-D στερέω-VCI-API1S καί-C ἰδού-I δεικνύω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS

12 καί-C ἐκἄγω-VBI-AAI3S *ιωσηφ-N---NSM αὐτός- D--APM ἀπό-P ὁ- A--GPN γόνυ-N3--GPN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DSM ἐπί-P πρόσωπον-N2N-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

13 λαμβάνω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM τε-X *ἐφράιμ-N---ASM ἐν-P ὁ- A--DSF δεξιός-A1A-DSF ἐκ-P ἀριστερός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ὁ- A--ASM δέ-X *μανασσή-N---ASM ἐν-P ὁ- A--DSF ἀριστερός-A1A-DSF ἐκ-P δεξιός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ἐγγίζω-VAI-AAI3S αὐτός- D--APM αὐτός- D--DSM

14 ἐκτείνω-VA--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--ASF χείρ-N3--ASF ὁ- A--ASF δεξιός-A1A-ASF ἐπιβάλλω-VBI-AAI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM οὗτος- D--NSM δέ-X εἰμί-V9--IAI3S ὁ- A--NSM νέος-A1A-NSMC καί-C ὁ- A--ASF ἀριστερός-A1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM ἐναλλάξ-D ὁ- A--APF χείρ-N3--APF

15 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅς- --DSM εὐαρεστέω-VAI-AAI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GS ἐναντίον-P αὐτός- D--GSM *αβρααμ-N---NSM καί-C *ισαακ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM τρέφω-V1--PAPNSM ἐγώ- P--AS ἐκ-P νεότης-N3T-GSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

16 ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--NSM ῥύομαι-V1--PMPNSM ἐγώ- P--AS ἐκ-P πᾶς-A3--GPN ὁ- A--GPN κακός-A1--GPN εὐλογέω-VA--AAO3S ὁ- A--APN παιδίον-N2N-APN οὗτος- D--APN καί-C ἐπικαλέω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS *αβρααμ-N---NSM καί-C *ισαακ-N---NSM καί-C πληθύνω-VC--APO3P εἰς-P πλῆθος-N3E-ASN πολύς-A1P-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 ὁράω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὅτι-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM πατήρ-N3--NSM ὁ- A--ASF δεξιός-A1A-ASF αὐτός- D--GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM βαρύς-A3U-NSN αὐτός- D--DSM καταφαίνω-VDI-API3S καί-C ἀντιλαμβάνω-VBI-AMI3S *ιωσηφ-N---NSM ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἀποαἱρέω-VB--AAN αὐτός- D--ASF ἀπό-P ὁ- A--GSF κεφαλή-N1--GSF *ἐφράιμ-N---GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM

18 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM οὐ-D οὕτως-D πατήρ-N3--VSM οὗτος- D--NSM γάρ-X ὁ- A--NSM πρωτότοκος-A1B-NSM πείθω-VBI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM

19 καί-C οὐ-D θέλω-VAI-AAI3S ἀλλά-C εἶπον-VBI-AAI3S οἶδα-VX--XAI1S τέκνον-N2N-VSN οἶδα-VX--XAI1S καί-C οὗτος- D--NSM εἰμί-VF--FMI3S εἰς-P λαός-N2--ASM καί-C οὗτος- D--NSM ὑψόω-VC--FPI3S ἀλλά-C ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC μέγας-A3C-NSMC αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S εἰς-P πλῆθος-N3E-ASN ἔθνος-N3E-GPN

20 καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM ἐν-P σύ- P--DP εὐλογέω-VC--FPI3S *ἰσραήλ-N---NSM λέγω-V1--PAPNPM ποιέω-VA--AAO3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM ὡς-C *ἐφράιμ-N---NSM καί-C ὡς-C *μανασσή-N---NSM καί-C τίθημι-VAI-AAI3S ὁ- A--ASM *ἐφράιμ-N---ASM ἔμπροσθεν-P ὁ- A--GSM *μανασσή-N---GSM

21 εἶπον-VBI-AAI3S δέ-X *ἰσραήλ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I ἐγώ- P--NS ἀποθνήσκω-V1--PAI1S καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GP καί-C ἀποστρέφω-VF--FAI3S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP

22 ἐγώ- P--NS δέ-X δίδωμι-V8--PAI1S σύ- P--DS *σικιμ-N---ASM ἐξαιρετός-A1--ASM ὑπέρ-P ὁ- A--APM ἀδελφός-N2--APM σύ- P--GS ὅς- --ASF λαμβάνω-VBI-AAI1S ἐκ-P χείρ-N3--GSF *ἀμορραῖος-N2--GPM ἐν-P μάχαιρα-N1A-DSF ἐγώ- P--GS καί-C τόξον-N2N-DSN

   

Van Swedenborgs Werken

 

Arcana Coelestia #6363

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6363. Thou Judah. That this signifies the celestial church, in the supreme sense the Lord as to the Divine celestial, is evident from the representation of Judah, as being in the supreme sense the Lord as to the Divine of love, or as to the Divine celestial; but in the relative sense the Lord’s celestial kingdom, thus the celestial church (see n. 3881). (What the celestial kingdom, the celestial church, and the celestial are, may be seen above, n. 640, 641, 765, 895, 2048, 2088, 2669, 2708, 2715, 2718, 2896, 3235, 3246, 3374, 3886, 3887, 4448, 4493, 5113, 5922, 6295)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #1043

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1043. That the “cloud” signifies the obscure light in which is the spiritual man as compared with the celestial man, is evident from what has just been said about the “bow;” for the bow, or the color of the bow, has no existence except in the cloud. As before said, it is the darkness of the cloud, through which the sun’s rays shine, that is turned into colors; and thus the color is such as is the darkness which is touched by the brightness of the rays. The case is the same with the spiritual man. With him, the darkness which is here called a “cloud” is falsity, which is the same as the Own of his understanding. When innocence, charity, and mercy are insinuated into this Own by the Lord, then this cloud appears no longer as falsity, but as an appearance of truth, together with truth from the Lord. Hence there is the likeness of a colored bow. There is a certain spiritual modification which can by no means be described, and unless it be perceived by man by means of colors and their origin, I do not know how it can be set forth to his apprehension.

[2] The nature of this “cloud” with the regenerate man may be seen from his state before regeneration. Man is regenerated through what he supposes to be truths of faith. Everyone supposes his own dogma to be true, and from this he acquires a conscience, for which reason after he has acquired a conscience, to act contrary to what has been impressed upon him as truths of faith, is to him contrary to conscience. Such is every regenerated man. For many are regenerated by the Lord in every dogma, and when they have been regenerated they do not receive any immediate revelation, but only what is insinuated into them through the Word and the preaching of the Word. But because they receive charity, the Lord works through charity upon their cloud, from which there springs light, as when the sun strikes a cloud, which then becomes more luminous and is variegated with colors. Thus also there arises in the cloud the likeness of a bow. The thinner the cloud, that is, the more numerous are the intermingled truths of faith of which it consists, the more beautiful is the bow. But the denser the cloud, that is, the fewer the truths of faith of which it consists, the less beautiful is the bow. Innocence adds much to its beauty, giving as it were a living brightness to the colors.

[3] All appearances of truth are clouds in which man is when he is in the sense of the letter of the Word, for the language of the Word is according to appearances. But when he believes the Word with simplicity, and has charity, even though he remains in appearances, this cloud is comparatively thin. It is in this cloud that conscience is formed by the Lord with a man who is within the church. All ignorances of truth are also clouds, in which man is when he does not know what the truth of faith is; in general, when he does not know what the Word is, and still more when he has not heard about the Lord. In this cloud conscience is formed by the Lord with a man who is outside the church; for in his very ignorance there may be innocence, and thus charity. All falsities also are clouds; but these clouds are darkness, and are either with those who have a false conscience-described elsewhere-or with those who have none. These are, in general, the qualities of clouds. As regards their mass, there are with man clouds so great and so dense that if he knew of them, he would wonder that rays of light could ever shine through from the Lord, and that man could be regenerated. He who supposes himself to have the least cloud, has sometimes a very great one; and he who believes that he has very much cloud, has less.

[4] There are such clouds with the spiritual man, but not so great with the celestial, because he has love to the Lord implanted in his will part, and therefore receives from the Lord, not conscience, as does the spiritual man, but perception of good and thence of truth. When man’s will part is such that it can receive the rays of celestial flame, then his intellectual part is enlightened thereby, and from love he knows and perceives all things that are truths of faith. His will part is then like a little sun, from which rays shine into his intellectual part. Such was the man of the Most Ancient Church. But when man’s will part is wholly corrupt and infernal, and therefore a new will, which is conscience, is formed in his intellectual part (as was the case with the man of the Ancient Church, and is so with every regenerated man of the spiritual church), then his cloud is dense, for he needs to learn what is good and true, and has no perception whether it is so. Then also falsity continually flows in (which is the darkness of cloud) from his black will part, that is, through it from hell. This is the reason why the intellectual part can never be enlightened in the spiritual man as it is in the celestial. Hence it is that the “cloud” here signifies the obscure light in which the spiritual man is in comparison with the celestial.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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