Nieuwe Christelijke Bijbelstudie

De Bijbel

 

Genesis 36

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1 αὗται δὲ αἱ γενέσεις ησαυ αὐτός ἐστιν εδωμ

2 ησαυ δὲ ἔλαβεν γυναῖκας ἑαυτῷ ἀπὸ τῶν θυγατέρων τῶν χαναναίων τὴν αδα θυγατέρα αιλων τοῦ χετταίου καὶ τὴν ελιβεμα θυγατέρα ανα τοῦ υἱοῦ σεβεγων τοῦ ευαίου

3 καὶ τὴν βασεμμαθ θυγατέρα ισμαηλ ἀδελφὴν ναβαιωθ

4 ἔτεκεν δὲ αδα τῷ ησαυ τὸν ελιφας καὶ βασεμμαθ ἔτεκεν τὸν ραγουηλ

5 καὶ ελιβεμα ἔτεκεν τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε οὗτοι υἱοὶ ησαυ οἳ ἐγένοντο αὐτῷ ἐν γῇ χανααν

6 ἔλαβεν δὲ ησαυ τὰς γυναῖκας αὐτοῦ καὶ τοὺς υἱοὺς καὶ τὰς θυγατέρας καὶ πάντα τὰ σώματα τοῦ οἴκου αὐτοῦ καὶ πάντα τὰ ὑπάρχοντα καὶ πάντα τὰ κτήνη καὶ πάντα ὅσα ἐκτήσατο καὶ ὅσα περιεποιήσατο ἐν γῇ χανααν καὶ ἐπορεύθη ἐκ γῆς χανααν ἀπὸ προσώπου ιακωβ τοῦ ἀδελφοῦ αὐτοῦ

7 ἦν γὰρ αὐτῶν τὰ ὑπάρχοντα πολλὰ τοῦ οἰκεῖν ἅμα καὶ οὐκ ἐδύνατο ἡ γῆ τῆς παροικήσεως αὐτῶν φέρειν αὐτοὺς ἀπὸ τοῦ πλήθους τῶν ὑπαρχόντων αὐτῶν

8 ὤ|κησεν δὲ ησαυ ἐν τῷ ὄρει σηιρ ησαυ αὐτός ἐστιν εδωμ

9 αὗται δὲ αἱ γενέσεις ησαυ πατρὸς εδωμ ἐν τῷ ὄρει σηιρ

10 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν ησαυ ελιφας υἱὸς αδας γυναικὸς ησαυ καὶ ραγουηλ υἱὸς βασεμμαθ γυναικὸς ησαυ

11 ἐγένοντο δὲ υἱοὶ ελιφας θαιμαν ωμαρ σωφαρ γοθομ καὶ κενεζ

12 θαμνα δὲ ἦν παλλακὴ ελιφας τοῦ υἱοῦ ησαυ καὶ ἔτεκεν τῷ ελιφας τὸν αμαληκ οὗτοι υἱοὶ αδας γυναικὸς ησαυ

13 οὗτοι δὲ υἱοὶ ραγουηλ ναχοθ ζαρε σομε καὶ μοζε οὗτοι ἦσαν υἱοὶ βασεμμαθ γυναικὸς ησαυ

14 οὗτοι δὲ ἦσαν υἱοὶ ελιβεμας θυγατρὸς ανα τοῦ υἱοῦ σεβεγων γυναικὸς ησαυ ἔτεκεν δὲ τῷ ησαυ τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε

15 οὗτοι ἡγεμόνες υἱοὶ ησαυ υἱοὶ ελιφας πρωτοτόκου ησαυ ἡγεμὼν θαιμαν ἡγεμὼν ωμαρ ἡγεμὼν σωφαρ ἡγεμὼν κενεζ

16 ἡγεμὼν κορε ἡγεμὼν γοθομ ἡγεμὼν αμαληκ οὗτοι ἡγεμόνες ελιφας ἐν γῇ ιδουμαίᾳ οὗτοι υἱοὶ αδας

17 καὶ οὗτοι υἱοὶ ραγουηλ υἱοῦ ησαυ ἡγεμὼν ναχοθ ἡγεμὼν ζαρε ἡγεμὼν σομε ἡγεμὼν μοζε οὗτοι ἡγεμόνες ραγουηλ ἐν γῇ εδωμ οὗτοι υἱοὶ βασεμμαθ γυναικὸς ησαυ

18 οὗτοι δὲ υἱοὶ ελιβεμας γυναικὸς ησαυ ἡγεμὼν ιεους ἡγεμὼν ιεγλομ ἡγεμὼν κορε οὗτοι ἡγεμόνες ελιβεμας

19 οὗτοι υἱοὶ ησαυ καὶ οὗτοι ἡγεμόνες αὐτῶν οὗτοί εἰσιν υἱοὶ εδωμ

20 οὗτοι δὲ υἱοὶ σηιρ τοῦ χορραίου τοῦ κατοικοῦντος τὴν γῆν λωταν σωβαλ σεβεγων ανα

21 καὶ δησων καὶ ασαρ καὶ ρισων οὗτοι ἡγεμόνες τοῦ χορραίου τοῦ υἱοῦ σηιρ ἐν τῇ γῇ εδωμ

22 ἐγένοντο δὲ υἱοὶ λωταν χορρι καὶ αιμαν ἀδελφὴ δὲ λωταν θαμνα

23 οὗτοι δὲ υἱοὶ σωβαλ γωλων καὶ μαναχαθ καὶ γαιβηλ σωφ καὶ ωμαν

24 καὶ οὗτοι υἱοὶ σεβεγων αιε καὶ ωναν οὗτός ἐστιν ὁ ωνας ὃς εὗρεν τὸν ιαμιν ἐν τῇ ἐρήμῳ ὅτε ἔνεμεν τὰ ὑποζύγια σεβεγων τοῦ πατρὸς αὐτοῦ

25 οὗτοι δὲ υἱοὶ ανα δησων καὶ ελιβεμα θυγάτηρ ανα

26 οὗτοι δὲ υἱοὶ δησων αμαδα καὶ ασβαν καὶ ιεθραν καὶ χαρραν

27 οὗτοι δὲ υἱοὶ ασαρ βαλααν καὶ ζουκαμ καὶ ιωυκαμ καὶ ουκαν

28 οὗτοι δὲ υἱοὶ ρισων ως καὶ αραμ

29 οὗτοι ἡγεμόνες χορρι ἡγεμὼν λωταν ἡγεμὼν σωβαλ ἡγεμὼν σεβεγων ἡγεμὼν ανα

30 ἡγεμὼν δησων ἡγεμὼν ασαρ ἡγεμὼν ρισων οὗτοι ἡγεμόνες χορρι ἐν ταῖς ἡγεμονίαις αὐτῶν ἐν γῇ εδωμ

31 καὶ οὗτοι οἱ βασιλεῖς οἱ βασιλεύσαντες ἐν εδωμ πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν ισραηλ

32 καὶ ἐβασίλευσεν ἐν εδωμ βαλακ υἱὸς τοῦ βεωρ καὶ ὄνομα τῇ πόλει αὐτοῦ δενναβα

33 ἀπέθανεν δὲ βαλακ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ιωβαβ υἱὸς ζαρα ἐκ βοσορρας

34 ἀπέθανεν δὲ ιωβαβ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ασομ ἐκ τῆς γῆς θαιμανων

35 ἀπέθανεν δὲ ασομ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αδαδ υἱὸς βαραδ ὁ ἐκκόψας μαδιαμ ἐν τῷ πεδίῳ μωαβ καὶ ὄνομα τῇ πόλει αὐτοῦ γεθθαιμ

36 ἀπέθανεν δὲ αδαδ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαμαλα ἐκ μασεκκας

37 ἀπέθανεν δὲ σαμαλα καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαουλ ἐκ ροωβωθ τῆς παρὰ ποταμόν

38 ἀπέθανεν δὲ σαουλ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ βαλαεννων υἱὸς αχοβωρ

39 ἀπέθανεν δὲ βαλαεννων υἱὸς αχοβωρ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αραδ υἱὸς βαραδ καὶ ὄνομα τῇ πόλει αὐτοῦ φογωρ ὄνομα δὲ τῇ γυναικὶ αὐτοῦ μαιτεβεηλ θυγάτηρ ματραιθ υἱοῦ μαιζοοβ

40 ταῦτα τὰ ὀνόματα τῶν ἡγεμόνων ησαυ ἐν ταῖς φυλαῖς αὐτῶν κατὰ τόπον αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν ἡγεμὼν θαμνα ἡγεμὼν γωλα ἡγεμὼν ιεθερ

41 ἡγεμὼν ελιβεμας ἡγεμὼν ηλας ἡγεμὼν φινων

42 ἡγεμὼν κενεζ ἡγεμὼν θαιμαν ἡγεμὼν μαζαρ

43 ἡγεμὼν μεγεδιηλ ἡγεμὼν ζαφωιμ οὗτοι ἡγεμόνες εδωμ ἐν ταῖς κατῳκοδομημέναις ἐν τῇ γῇ τῆς κτήσεως αὐτῶν οὗτος ησαυ πατὴρ εδωμ

   

Van Swedenborgs Werken

 

Arcana Coelestia #4814

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4814. And it came to pass in this time. That this signifies the state of the things that follow, is evident from the signification of “time,” as being state (see n. 2625, 2788, 2837, 3254, 3356, 3404, 3938). That it is the state of the things that follow, is signified by its being said “it came to pass in this time,” for what came to pass is related in what follows. Moreover, the things which follow in a series flow from those which precede, for in the preceding chapter it is said of the sons of Jacob that they sold Joseph, and that Judah persuaded them to do it; of whom it is said in that chapter, “And Judah said unto his brethren, What gain is it if we slay our brother, and conceal his blood? Come and let us sell him to the Ishmaelites” (verses 26-27), whereby was signified that the Divine truth was alienated by them, especially by Judah, by whom is there signified in the proximate sense the tribe of Judah, and in general the depraved in the church who are against all good whatever (n. 4750, 4751). This is referred to by its being said “in this time,” for the subject now treated of is Judah, and his sons by the Canaanite woman, and afterward by Tamar his daughter-in-law; and by these things in the internal sense is described the tribe of Judah in respect to the things of the church instituted with that tribe.

[2] That by “time” is signified state, and hence by its “coming to pass in this time,” the state of the things that follow, cannot but appear strange; for the reason that it cannot be comprehended how the notion of time can be changed into the notion of state, or that when “time” occurs in the Word, something relating to state is to be understood. But be it known that the thoughts of angels do not derive anything from time or from space, because they are in heaven; for when they left the world, they left also the notion of time and space, and put on notions of state, that is, of the state of good and truth. Wherefore when man reads the Word and then thinks of time and of the things belonging to time, the angels with him do not perceive anything of time, but perceive instead the things that are of state, which also correspond thereto. Neither does man in his interior thought perceive time, but only in his exterior, as may appear from the state of man when his exterior thought is lulled to rest, that is, when he is sleeping; and also from various other experiences.

[3] But be it known that there are in general two states, a state of good and a state of truth. The state of good is called a state of being, but the state of truth a state of coming into existence; for being is of good, and the derivative coming into existence is of truth. Space corresponds to the state of being, and time to the state of coming into existence. Hence it may be seen that when man reads “and it came to pass in this time,” the angels with him can by no means perceive these words as man does. So likewise in other instances. For whatever is written in the Word is of such a nature that with angels it is turned into a corresponding sense, which does not at all appear in the sense of the letter; because what is worldly of the sense of the letter is turned into what is spiritual of the internal sense.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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