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Psalms 104

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1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.

2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

4 Who maketh his angels spirits; his ministers a flaming fire:

5 Who laid the foundations of the earth, that it should not be removed for ever.

6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.

7 At thy rebuke they fled; at the voice of thy thunder they hasted away.

8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.

9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.

10 He sendeth the springs into the valleys, which run among the hills.

11 They give drink to every beast of the field: the wild asses quench their thirst.

12 By them shall the fowls of the heaven have their habitation, which sing among the branches.

13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.

14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.

16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;

17 Where the birds make their nests: as for the stork, the fir trees are her house.

18 The high hills are a refuge for the wild goats; and the rocks for the conies.

19 He appointed the moon for seasons: the sun knoweth his going down.

20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

21 The young lions roar after their prey, and seek their meat from God.

22 The sun ariseth, they gather themselves together, and lay them down in their dens.

23 Man goeth forth unto his work and to his labour until the evening.

24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.

26 There go the ships: there is that leviathan, whom thou hast made to play therein.

27 These wait all upon thee; that thou mayest give them their meat in due season.

28 That thou givest them they gather: thou openest thine hand, they are filled with good.

29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.

32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.

33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.

34 My meditation of him shall be sweet: I will be glad in the LORD.

35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

   

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Apocalypse Explained #275

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275. (Verse 6) And before the throne there was a glassy sea like unto crystal. That this signifies the appearance of truth in ultimates, in which are the general things thereof, translucent from the influx of Divine truth united to Divine good in primaries, is evident from the signification of before the throne, as being appearance; and from the signification of the sea as being the general things of truth, which will be explained in what follows; also from the signification of a sea of glass, as being translucence. It is said like unto crystal, in order to express translucence from the influx of Divine truth united to Divine good in primaries, which is signified by the seven lamps of fire burning before the throne, as shown just above (n. 274). In the preceding passages, and in this passage, the state of the whole heaven arranged in order for judgment, and its ultimate, is described by a glassy sea like unto crystal. The reason why the truth of the ultimate heaven is signified by a glassy sea is that sea signifies the general things of truth, such as truth is in the ultimates of heaven and pertaining to man in his natural state, which is called scientific truth (verum scientificum.)

[2] The reason why sea has such a signification is that in the sea there is a gathering together of waters; and waters signify truths, as may be seen above (n. 71).

That the sea has such a signification is evident from many passages in the Word, of which some shall be here adduced. In Isaiah:

"I will shut up the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them; then the waters shall fail from the sea, and the river shall be wasted and dried up" (19:4, 5).

By the Egyptians are signified the knowledges (scientiae) belonging to the natural man; by the cruel lord into whose hands they should be shut up is signified the evil of the love of self; by a fierce king is signified the falsity therefrom; by the waters of the sea failing is signified that notwithstanding the abundance of knowledges, there were no truths therefrom; and by the river being wasted and dried up, is signified that there was no doctrine of truth and consequently no intelligence.

[3] Again:

"Jehovah will visit with his sword, hard, great and strong, upon leviathan, the stretched out serpent, and upon leviathan the crooked serpent, and will slay the whales which are in the sea" (27:1).

These things also are said concerning Egypt, by which are signified the knowledges (scientiae) of the natural man; by leviathan the stretched out serpent are signified those who reject every thing which they do not see with their natural eyes; thus the merely sensual, who are without faith, because they do not comprehend. By leviathan the crooked serpent are signified those who, for the same reason, do not believe, and yet say that they do believe. By a sword, hard, great and strong, with which they shall be visited, is signified the extinction of all truth; for sword signifies falsity destroying truth. By the whales in the sea which shall be slain, are signified scientifics (scientifica) in general. (That a whale has such a signification may be seen in Arcana Coelestia 7293.)

[4] In the same:

"The inhabitants of the isles are silent; the merchant of Zidon passing over the sea, they have filled thee. Blush O Zidon, because the sea hath said, The fortification of the sea, saying, I have not travailed, and I have not brought forth; I have not brought up young men, nor made the virgins to grow up; as with the report of Egypt, they shall be seized with pains at the report of Tyre" (23:2-5).

By Zidon and Tyre are signified the knowledges (cognitiones) of good and truth, therefore reference is made to the merchant of Zidon passing over the sea, a merchant denoting one who procures to himself those knowledges, and imparts them. That they procured to themselves nothing of good and truth thereby, is signified by the sea, saying, "I have not travailed and brought forth, I have not brought up young men, nor made the virgins to grow up." To travail, and to bring forth, is to produce something from knowledges; young men signify truths, and virgins goods. That consequently the use of knowledges and of sciences (scientiae) would perish, is signified by, as with the report of Egypt, they shall be seized with pains at the report of Tyre.

[5] In Ezekiel:

"All the princes of the sea shall descend from upon their thrones, and shall cast away their robes, and put off their vestments of embroidery; they shall be clothed with terrors. They shall take up a lamentation over thee, and shall say, How hast thou perished, thou that wast inhabited by seas, the renowned city which was strong in the sea; wherefore the islands in the sea shall be troubled at thy destruction" (Ezekiel 26:16-18).

These things are said of Tyre, by which are signified the knowledges of truth, the neglect and loss of which are thus described. By the princes of the sea who shall come down from their thrones, are meant primary knowledges (cognitiones); that they shall be left together with scientifics is signified by their casting away their robes, and putting off their vestments of embroidery; the embroidery is the Scientific (Scientificum); the renowned city strong in the sea signifies the full power of knowing; the seas signify collections of scientifics (scientifica); the islands in the sea signify the nations more remote from truths which desire knowledges, concerning which it is said, "the isles that are in the sea shall be troubled at thy destruction."

[6] In Isaiah:

"They shall not do evil, nor corrupt themselves, in all the mountain of my holiness; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea" (11:9).

Here the subject treated of is a new heaven and a new church, which are meant by the mountain of holiness in which they shall not do evil nor corrupt themselves; their understanding of truth from the Lord is described by the earth being full of the knowledge (scientia) of Jehovah; and because waters signify truths, and the sea fulness of them, it is therefore said, "as the waters cover the sea."

[7] In the same:

"At my rebuke I dry up the sea, I make the rivers a wilderness; their fish shall be putrid, because there is no water, and shall die of thirst" (50:2).

To dry up the sea signifies an entire lack of the general knowledges (cognitiones) of truth; to make the rivers a wilderness signifies the deprivation of all truth, and consequently of intelligence; the fish becoming putrid signifies that the scientifics of the natural man shall be without any spiritual life, which takes place when they are applied to confirm falsities against the truths of the church; because there is no water signifies because there is not any truth; to die of thirst signifies the extinction of truth. (That rivers signify those things that pertain to intelligence may be seen in Arcana Coelestia 108, 2702, 3051: that desert signifies where there is no good because no truth, n. 2708, 4736, 7055; that fish signifies the Scientific of the natural man, n. 40, 991; that water signifies truth, n. 2702, 3424, 5668, 8568, and that to die of thirst signifies the deprivation of spiritual life from defect of truth, n. 8568, end.)

[8] In David:

"Jehovah, thou rulest the raging of the sea, when the waves thereof arise" (Psalms 89:9).

By sea is here signified the natural man, because in the natural man are the general things of truth; by the rising of its waves is signified its exalting itself against the Divine, denying the things of the church.

[9] Again:

"Jehovah hath founded" the world upon the seas, "and established it upon the rivers" (Psalms 24:2).

By the world is signified the church; by the seas the knowledges (cognitiones) in general which are in the natural man; and by rivers the truths of faith: upon both these the church is founded.

[10] In Amos:

Jehovah "who buildeth his steps in the heavens, and calleth the waters of the sea, and poureth them out upon the faces of the earth" (9:6).

By the steps which Jehovah buildeth in the heavens are signified interior truths, which are called spiritual; by the waters of the sea are signified exterior truths, which are natural because they are in the natural man; by pouring them out upon the faces of the earth, is signified upon the men of the church, for earth denotes the church.

[11] In David:

"By the Word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap; he giveth the depths for treasures" (Psalms 33:6, 7).

The Word of Jehovah by which the heavens were made, and the breath of His mouth by which all the host of them is made, signifies the Divine truth proceeding from the Lord; the host of the heavens denoting all things of love and faith. The waters of the sea which He gathered together as an heap signify the knowledges of truth, and truths in general, which are together in the natural man; the depths which He gives for treasures signify sensual scientifics (scientifica sensualia), which are the most general, and the ultimate of the natural man, and in which at the same time are interior or higher truths, whence they are called treasures.

[12] Again:

Jehovah "hath founded the earth upon its foundations that it be not removed to eternity and for ever. Thou hast covered it with the deep as with a garment" (Psalms 104:5, 6).

By earth is here signified the church; the foundations on which Jehovah founded it for ever, are the knowledges (cognitiones) of truth and good. The deep which covered it as with a garment signifies the sensual Scientific, which is the ultimate of the natural man, and because it is such, Jehovah is said to have covered it as with a garment.

[13] Again:

Jehovah "thy way is in the sea, and thy path in many waters, yet thy footsteps are not known" (Psalms 77:19).

In Isaiah:

"Thus saith Jehovah, I have made a way in the sea, and a path in the mighty waters" (43:16).

That by sea in this passage is not meant the sea, nor by waters are meant waters is evident, because it is said that therein are the way and the path of Jehovah. Therefore, by the sea and by waters are meant those things in which Jehovah or the Lord is, these being the knowledges of truth in general from the Word, and truths therein. The sea denotes those knowledges, and the waters truths. Knowledges (cognitiones) and truths differ in this, that the former are of the natural man, and the latter of the spiritual man.

[14] In Jeremiah:

"I will plead thy cause, and will avenge thy avenging: and I will dry up the sea" of Babel, "and will make dry the springs thereof; the sea shall come up upon Babel, she shall be covered with the multitude of its waves" (51:36, 42).

By Babel are meant those who profane goods; the sea of Babel signifies their traditions, which are adulterations of good from the Word; the waves are the falsities thereof; their destruction at the Last Judgment is described by these things.

[15] In the same:

"A people coming from the north, and a great nation, and many kings shall be stirred up from the sides of the earth. Their voice maketh a tumult like the sea, and they ride upon horses" (50:41, 42).

The people coming from the north denote those who are falsities from evil; the great nation denotes evils, and many kings denote falsities; the sides of the earth denote the things of the church, and also those not of the church, for the earth denotes the church; their voice making a tumult like the sea, denotes falsity from the natural man exalting itself against the truth of the church; the horses upon which they ride, are reasonings from the fallacies of the senses.

[16] Again:

"Jehovah, who giveth the sun for a light of the day, the statutes of the moon and of the stars for a light of the night, stirring up the sea so that the waves thereof are tumultuous" (31:35).

By the sun from which is the light of the day, is signified the good of celestial love, from which comes the perception of truth; by the ordinances of the moon and the stars, from which comes the light of the night, are signified truths from spiritual good and from knowledges, from which comes intelligence; by the sea which is stirred up, and by the waves which are tumultuous, are signified the generals of truth in the natural man, and scientifics.

[17] In Isaiah.

"The wicked are like the troubled sea when it cannot rest, whose waters cast up mire and dirt" (57:20).

By the troubled sea, which is said of the wicked, are signified reasonings from falsities; by the waters which cast up mire and dirt are signified the falsities themselves, from which come evils of life and falsities of doctrine.

[18] In Ezekiel:

"I will stretch out mine hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coasts" (25:16).

By the Philistines are signified those who are in the doctrine of faith alone; and by the remnant of the sea coasts, which shall be destroyed, are signified all things pertaining to truth.

[19] In Hosea:

"I will not return to destroy Ephraim. They shall go after Jehovah; and with honour the sons shall draw near from the sea, with honour shall they come as a bird out of Egypt, and as a dove out of the land of Assyria" (Hosea 11:9-11).

By Ephraim is here signified the church as to the understanding of truth; by the sons from the sea who shall draw near are signified truths from their common fount, which is the Word; by a bird out of Egypt is signified the Scientific in agreement therewith; and by a dove out of the land of Assyria is signified the Rational.

[20] In Zechariah:

"In that day living waters shall go out from Jerusalem, part of them to the eastern sea, and part of them to the hinder sea" (14:8).

By living waters going out from Jerusalem are signified truths from a spiritual origin in the church, which are the truths received by man when he is enlightened from the Lord while reading the Word; Jerusalem signifies the church as to doctrine. By the sea is signified the natural man into which those things descend that are in the spiritual man; by the eastern sea is signified the natural man as to good, and by the hinder sea the same as to truth; and because the natural man is in the general things of truth, therefore by sea are also signified things of truth.

[21] Those who are ignorant of what is meant by the spiritual man, and by the truths and goods therein, may suppose that the truths that are in the natural man, and are called knowledges and scientifics, are not merely the generals of truth, but that they are all things of truth pertaining to man. But be it known that the truths that are in the spiritual man, and from which those that are in the natural are derived, exceed them enormously. Those, however, that are in the spiritual man do not come within the perception of the natural man until he enters the spiritual world, which is after death; for then man puts off the natural, and puts on the spiritual. That this is the case is evident from this fact only, that the angels are in intelligence and wisdom ineffable in comparison with man, and yet the angels are all from the human race. (That the angels are from the human race may be seen in the small work, The Last Judgment 14-22, and 23-27.) Because the sea signifies the generals of truth, therefore the great vessel, which was for washing in common, was called the brazen sea (1 Kings 7:23-26). For washing represented purifications from falsities and evils, and waters signify truths, by which purifications are effected. And because all truths are from good, therefore the whole vessel was made of brass; therefore it was called the brazen sea, for brass signifies good. Spiritual purification, which is purification from falsities and evils, is there fully described by the measurements of that vessel, and by the bases thereof, understood in the spiritual sense. From the considerations now adduced, it is evident that by sea are signified the generals of truth, or the knowledges of truth together and collectively. But what is further signified by the sea will be shown in the explanation of the following part of this book. For the sea is mentioned in various senses; as in chap. 5:13; 7:1-3; 8:8, 9; 10:2, 8; 12:12; 13:1; 14:7; 15:2; 16:3; 18:17, 19, 21; 20:13; 21:1.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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1 Kings 8

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1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 All the elders of Israel came, and the priests took up the ark.

4 They brought up the ark of Yahweh, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.

5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.

6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.

8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.

9 There was nothing in the ark except the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10 It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,

11 so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.

12 Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.

13 I have surely built you a house of habitation, a place for you to dwell in forever."

14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

15 He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.'

17 "Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18 But Yahweh said to David my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

19 Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'

20 Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21 There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt."

22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

23 and he said, "Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

24 who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

25 Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'

26 "Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

27 But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!

28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;

29 that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.

30 Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

31 "If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;

32 then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33 "When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:

34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35 "When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37 "If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

38 whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread forth his hands toward this house:

39 then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

40 that they may fear you all the days that they live in the land which you gave to our fathers.

41 "Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake

42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;

43 hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.

44 "If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

45 then hear in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

47 yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have dealt wickedly;'

48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:

49 then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;

50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them

51 (for they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron);

52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.

53 For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh."

54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.

55 He stood, and blessed all the assembly of Israel with a loud voice, saying,

56 "Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.

57 May Yahweh our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;

58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

60 that all the peoples of the earth may know that Yahweh, he is God. There is none else.

61 "Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day."

62 The king, and all Israel with him, offered sacrifice before Yahweh.

63 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.

64 The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.

   

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