4403. THE GRAND MAN AND CORRESPONDENCE - continued

IN THIS SECTION CORRESPONDENCE WITH THE EYE AND WITH LIGHT

I have also been allowed to become aware of and get to know the character of spirits and which province of the body they belonged to from their position and place in relation to myself, and also from the level they were on, and from how far away they were on that level. Those I saw close to me were for the most part the subordinates of whole communities, for communities send spirits from themselves to other spirits, and through these they perceive others' thoughts and affections, and in this manner communicate with others. But those subordinates so-called, or emissary spirits, will in the Lord's Divine mercy be taken as a separate subject. Concerning them I have made the following observations. Those to be seen over and close to my head are ones who teach and also readily allow themselves to be taught. Those beneath the back of my head are ones who act quietly and with circumspection, and those just away from my back act in a similar yet differing manner to these. Those close to my chest or breast are ones who are moved by charity; those close to the loins ones moved by conjugial love; those close to the feet ones who are natural; and those close to the soles of the feet are more inferior members of this last kind. But those close to my face vary in disposition, that variation being determined by their correspondence with the sensory organs located there. Those close to the nostrils, for example, excel in perception; those close to the ears are the obedient; those close to the eyes are the intelligent and wise; and so on.

2586. 'For Jehovah had completely closed every womb of Abimelech's house' means sterility, that is to say, of doctrine. This is clear from the meaning of 'completely closing the womb' as preventing conception itself, and from the meaning of 'Abimelech's house' as the good that belongs to the doctrine of faith, from which it is evident that sterility is meant. The reason why in this chapter the name 'God' is used up to this point, and 'Jehovah' for the first time now, is that 'God' is used when truth is the subject but 'Jehovah' when good is the subject. Doctrine is conceived wholly from good as the father, but birth is given to it through truth as the mother, as stated several times already. Here it is the conception of it that is dealt with, and because it is conceived from good the name 'Jehovah' is used; but above it is the birth of it that is dealt with, and because it is given birth through truth the name 'God' is used, as in the previous verse, 'God healed Abimelech, his wife, and his women servants, and they gave birth'.

[2] Similarly in other places in the Word where conception is referred to, as in Isaiah,

Jehovah has called me from the womb. Jehovah who formed me from the womb has said.... I will at that time be precious to Jehovah, and my God will be my strength. Isaiah 49:1, 5.

'Strength' has reference to truth and therefore 'God' is used. In the same prophet,

Thus said Jehovah, your Maker, and He who formed you from the womb. Isaiah 44:2, 24.

And elsewhere. For the same reason also the phrase 'Abimelech's house' is used, which means the good that belongs to the doctrine of faith. As regards 'a house' meaning good, see 2048, 2233, and 'Abimelech' the doctrine of faith, 2509, 2510. The statements that 'they gave birth' and 'the wombs of Abimelech's house were closed on account of Sarah', it is evident, hold a Divine arcanum within them, but this arcanum cannot possibly be disclosed except by means of the internal sense.