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Matthew 4

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1 Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

2 and having fasted forty days and forty nights, afterwards he hungered.

3 And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

4 But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

5 Then the devil takes him to the holy city, and sets him upon the edge of the temple,

6 and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

7 Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.

8 Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

9 and says to him, All these things will I give thee if, falling down, thou wilt do me homage.

10 Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.

11 Then the devil leaves him, and behold, angels came and ministered to him.

12 But having heard that John was delivered up, he departed into Galilee:

13 and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

14 that that might be fulfilled which was spoken through Esaias the prophet, saying,

15 Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

16 -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

17 From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

18 And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

19 and he says to them, Come after me, and I will make you fishers of men.

20 And they, having left their trawl-nets, immediately followed him.

21 And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

22 and they, having left the ship and their father, immediately followed him.

23 And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

24 And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

25 And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

   

Van Swedenborgs Werken

 

The New Jerusalem and its Heavenly Doctrine #218

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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #1974

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1974. After troubled sleep a very lovely sight presented itself round about the first watch. There were wreaths as of laurel, green and fresh, placed in a very beautiful order, and moving as though they were alive. They were formed and arranged in such a way that their beauty and unity, and the feeling of bliss flowing from these, defy description. They ran in a double series spaced a little distant from each other and extended quite a long way with ever varying beauty. This was plainly seen by spirits, even by evil ones. Then another sight followed, which was still more beautiful, holding heavenly happiness within it; yet it was only dimly visible. Young children were playing heavenly games which filled the mind with feelings beyond description.

[2] Subsequently I spoke to the spirits about those sights and they confessed that they had seen the first as clearly as I had done but not the second except so obscurely that they could not tell what it was. This gave rise to anger within them, and after that gradually to envy, when they were told that the angels and young children had seen it; and I was allowed to experience with my senses their feeling of envy so that nothing should escape me insofar as it contributed to what I had to learn about. Their envy was such that it not only caused them extreme annoyance but also agony and interior pain, and solely because they did not see the second sight as well as the first. They were consequently led through different kinds of envy until they experienced pain in the region of the heart.

[3] While they were passing through this state I talked to them about their envy. I said that they might have been contented with having seen the first vision, and that they could have seen the second as well if they had been good spirits. But this too merely roused their anger, which increased their envy to such an extent that after that they could not bear the faintest recollection of the experience without feeling pain. The states and the successive stages of their envy, together with the degrees of it, the increases in it, and the varied intermingled feelings of distress in mind and heart, are indescribable. In this way I was shown how much the wicked are tormented by envy alone when they see from afar the blessedness of the good, or indeed when they simply think about it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.