De Bijbel

 

Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

Van Swedenborgs Werken

 

Arcana Coelestia #4367

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4367. 'And Jacob said, No, I beg of you' means the birth of that affection. This becomes clear from what has been stated immediately above, that is to say, that the refusal to accept a gift instills affection, which is manifested here in his saying 'No, I beg of you'. From this it is evident that the birth of an affection is meant here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #7545

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7545. 'For now I could stretch out My hand' means that [all] communication could be taken away. This is clear from the meaning of 'hand' as power, dealt with in 4931-4937, 6292, 6947, 7188, 7189, 7518, and 'the hand of Jehovah' as almighty power, 878, 3387, 7518. Consequently 'stretching out the hand' means demonstrating power, and doing so by an almighty power. That almighty power is described when Jehovah says that it would be possible for Him to send all the plagues onto Pharaoh's heart, his servants, and his people, meaning that the evils could rush in all together, and so communication or contact with the things of heaven could be taken away. Such a demonstration of power is what is meant by the words that appear here. The situation with that communication has been spoken of previously. That is to say, it was shown previously that those who molest the upright in the next life are those who in the world were part of the Church, read the Word, knew the teachings of the faith of their Church, and also claimed to believe them, yet led an evil life. In the next life as long as they keep possession of those matters of faith they remain in contact with heaven and cannot be cast down into hell. Therefore those things are taken away from them in stages; and when they have been taken away those people no longer have anything to hold them up. Like weights without supports or like birds with their wings cut off they then fall straight down into the abyss. All this shows what is meant by the explanation that communication could be taken away from them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.