De Bijbel

 

Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

Van Swedenborgs Werken

 

Arcana Coelestia #4367

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4367. 'And Jacob said, No, I beg of you' means the birth of that affection. This becomes clear from what has been stated immediately above, that is to say, that the refusal to accept a gift instills affection, which is manifested here in his saying 'No, I beg of you'. From this it is evident that the birth of an affection is meant here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #1003

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1003. That 'not eating flesh with its soul, its blood' means not mixing together unholy things with holy is now clear from what has been stated above. Unholy things are in no way mixed with holy through somebody's eating blood along with the flesh, as also the Lord clearly teaches in Matthew,

Not what goes into the mouth renders a man unclean, but what comes out of the mouth, this renders the man unclean. For the things which come out of the mouth come out of the heart. Matthew 15:11, 17-20.

It was prohibited in the Jewish Church however because in heaven, as stated, eating blood along with the flesh in those days represented profanation. Everything that took place in that Church was converted in heaven into corresponding representatives. Blood in particular was converted into that which is holy and celestial, while flesh, with the exception of that offered in sacrifices, was converted into that which is unholy, because, as has been shown, it meant evil desires. The mere eating of the two in those times was converted into a mixing together of what is holy and of what is unholy. This was why the practice was so strictly forbidden in those days. But after the Lord's Coming when external rites were abolished and so representatives came to an end, such things ceased after that to be converted in heaven into corresponding representatives. For when a man becomes internal, and has been informed concerning internal things, external things are of no importance to him. He is now aware of what holiness really is, namely, charity and faith deriving from it. Things with him which are external he now regards from the viewpoint of charity and faith, that is to say, he looks to see how much charity and faith in the Lord external things contain. This is why since the Lord's Coming heaven has looked at mankind not from the viewpoint of external things but of internal. And if anyone is looked at from the viewpoint of those things that are external it is because he dwells in simplicity, and in innocence and charity within that simplicity. These are present with him from the Lord in external things, that is, in his external worship, though he himself is not actually aware of this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.