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Genesis 24

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1 And Abraham was old, [and] advanced in age; and Jehovah had blessed Abraham in all things.

2 And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,

3 and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;

4 but thou shalt go to my land and to my kindred, and take a wife for my son Isaac.

5 And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?

6 And Abraham said to him, Beware that thou bring not my son thither again.

7 Jehovah the God of the heavens, who took me out of my father's house, and out of the land of my nativity, and who has spoken to me, and who has sworn to me, saying, Unto thy seed will I give this land -- he will send his angel before thee, that thou mayest take a wife for my son thence.

8 And if the woman be not willing to follow thee, then thou shalt be quit of this my oath: only, bring not my son thither again.

9 And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.

11 And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw [water].

12 And he said, Jehovah, God of my master Abraham, meet me, I pray thee, [with thy blessing] this day, and deal kindly with my master Abraham.

13 Behold, I stand [here] by the well of water, and the daughters of the men of the city come out to draw water.

14 And let it come to pass, [that] the maiden to whom I shall say, Let down thy pitcher, I pray thee, that I may drink, and who will say, drink, and I will give thy camels drink also, be she whom thou hast appointed for thy servant Isaac; and hereby I shall know that thou hast dealt kindly with my master.

15 And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder.

16 And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, sip a little water out of thy pitcher.

18 And she said, Drink, my lord! And she hasted and let down her pitcher on her hand, and gave him to Drink.

19 And when she had given him enough to drink, she said, I will draw [water] for thy camels also, until they have drunk enough.

20 And she hasted and emptied her pitcher into the trough, and ran again to the well to draw [water]; and she drew for all his camels.

21 And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.

22 And it came to pass when the camels had drunk enough, that the man took a gold ring, of half a shekel weight, and two bracelets for her hands, ten [shekels] weight of gold,

23 and said, Whose daughter art thou? tell me, I pray thee. Is there room [in] thy father's house for us to lodge?

24 And she said to him, I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.

25 And she said to him, There is straw, and also much provender with us; also room to lodge.

26 And the man stooped, and bowed down before Jehovah,

27 and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.

28 And the maiden ran and told these things to her mother's house.

29 And Rebecca had a brother, named Laban; and Laban ran out to the man, to the well.

30 And it came to pass when he saw the ring and the bracelets on his sister's hand, and when he heard the words of Rebecca his sister, saying, Thus spoke the man to me -- that he came to the man, and behold, he was standing by the camels, by the well.

31 And he said, Come in, blessed of Jehovah! why standest thou outside? for I have prepared the house, and room for the camels.

32 And the man came into the house; and he ungirded the camels, and gave the camels straw and provender, and water to wash his feet, and the feet of the men who were with him.

33 And there was set [meat] before him to eat; but he said, I will not eat until I have made known my business. And he said, Speak on.

34 And he said, I am Abraham's servant.

35 And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.

36 And Sarah, my master's wife, bore a son to my master after she had grown old; and unto him has he given all that he has.

37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanite, in whose land I am dwelling;

38 but thou shalt by all means go to my father's house and to my family, and take a wife for my son.

39 And I said to my master, Perhaps the woman will not follow me?

40 And he said to me, Jehovah, before whom I have walked, will send his angel with thee, and prosper thy way, that thou mayest take a wife for my son of my family, and out of my father's house.

41 Then shalt thou be quit of my oath, when thou shalt have come to my family. And if they give thee not [one], thou shalt be quit of my oath.

42 And I came this day to the well, and said, Jehovah, God of my master Abraham, if now thou wilt prosper my way on which I go,

43 behold, I stand by the well of water, and let it come to pass that the damsel who cometh forth to draw [water], and to whom I shall say, Give me, I pray thee, a little water out of thy pitcher to drink,

44 and she shall say to me, Both drink thou, and I will also draw for thy camels -- that she should be the woman whom Jehovah hath appointed for my master's son.

45 Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew [water]; and I said to her, Give me, I pray thee, to drink.

46 And she hasted and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels Drink also. And I drank; and she gave the camels Drink also.

47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.

48 And I stooped, and bowed down before Jehovah; and I blessed Jehovah, God of my master Abraham, who has led me the right way to take my master's brother's daughter for his son.

49 And now, if ye will deal kindly and truly with my master, tell me; and if not, tell me; and I will turn to the right hand or to the left.

50 And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good.

51 Behold, Rebecca is before thee: take [her], and go away; and let her be wife of thy master's son, as Jehovah has said.

52 And it came to pass, when Abraham's servant heard their words, that he bowed down to the earth before Jehovah.

53 And the servant brought forth silver articles, and gold articles, and clothing, and he gave [them] to Rebecca; and he gave to her brother, and to her mother, precious things.

54 And they ate and drank, he and the men that were with him, and lodged. And they rose up in the morning; and he said, Send me away to my master.

55 And her brother and her mother said, Let the maiden abide with us [some] days, or [say] ten; after that she shall go.

56 And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.

57 And they said, Let us call the maiden and inquire at her mouth.

58 And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebecca their sister, and her nurse, and Abraham's servant, and his men.

60 And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!

61 And Rebecca arose, and her maids, and they rode upon the camels, and followed the man. And the servant took Rebecca, and went away.

62 And Isaac had just returned from Beer-lahai-roi; for he was dwelling in the south country.

63 And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.

64 And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel.

65 And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after [the death of] his mother.

   

Van Swedenborgs Werken

 

Arcana Coelestia #3064

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3064. 'With my master Abraham' means the Divine Human. This is clear from the representation of 'Abraham' here as the Lord's Divine Human, dealt with in 2833, 2836.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2625

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2625. 'At the appointed time' means when the Rational was such that it was receptive. This becomes clear from the meaning of 'time'. There are two things which appear to be indispensable while a person lives in the world because they exist as essential elements of the natural order - those two things being space and time. Living in the world or natural order therefore is living in space and time. But these two cease to have any existence in the next life. They do, it is true, appear to exist to some extent in the world of spirits, the reason for this being that spirits recently arrived from life in the body bring with them mental pictures of natural things. But subsequently they perceive that space and time do not exist in that life but states instead, and that states in the next life correspond to extensions of space and of time within the natural order - states in respect to Being corresponding to those of space, and in respect to Manifestation to those of time. Regarding space or place, see 1274, 1379, 1380, 1382.

[2] From this anyone may see what kind of mental pictures a person is able to have while in the world or natural order regarding things which belong to the next life and about many arcana of faith. He may see that such a person is unwilling to believe those things unless he can take them in by means of objects that exist in the world, indeed by sensory evidence. For he cannot do other than suppose that if he were to divest himself of his mental pictures that have been formed from space and time, more so to divest himself of space and time themselves, he would cease to be anything at all and so would have nothing left to him from which he could perceive with his senses or have thoughts of anything apart from that which was unintelligible to him. But in actual fact quite the reverse is the case: the life of angels is such that it is the wisest and happiest of all.

[3] This is the reason why people's ages mentioned in the Word do not in the internal sense mean ages but states, so that in this verse 'old age' does not mean old age. Nor does any number mean a number but some specific state, as in the case of 'a hundred years' mentioned further on. From this it now becomes clear that 'the appointed time' means the state when the rational was such that it was receptive.

[4] As regards the specific teaching presented here - that the Divine Rational received being and was given manifestation from the Lord's Divine spiritual united to His Divine celestial, when the days had been completed for him to cast off the human and when the Rational was such that it was receptive (meant in the internal sense by 'Sarah conceived and bore to Abraham a son in his old age, at the appointed time') - the following needs to be known:

The human has its beginnings in the inmost part of the rational, see 2106, 2194. The Lord advanced gradually towards the union of the Human Essence with the Divine Essence, and of the Divine Essence with the Human Essence, 1864, 2033, 2523.

He did so by His own power, 1921, 2025, 2026, 2083, through continuing temptations and repeated victories, 1690, 1737, 1813, and through receiving revelations repeatedly from His own Divine, 1616, 2500, till at length He cast out the whole human from the mother, 1414, 1444, 2574.

And in this way He made His Human - as to the Rational - Divine, as taught by the things that occur in this verse.

From all this it is evident how the explanation 'when the days had been completed for Him to cast off the human and when the Rational was such that it was receptive' is to be understood.

[5] Some idea of this matter may be had from what happens to people who are being regenerated. The celestial things of love, and the spiritual things of faith, are instilled into them by the Lord not all at once but gradually; and when by means of those things a person's rational has become such that it is able to be receptive, he is for the first time becoming regenerate, mostly by means of temptations in which he overcomes. While these experiences are taking place the days are being completed to cast off the old man and put on the new. Regarding man's regeneration, see 677, 679, 711, 848, 986, 1555, 2475.

  
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Thanks to the Swedenborg Society for the permission to use this translation.