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Ezekiel 39

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1 And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal;

2 and I will turn thee back, and lead thee, and will cause thee to come up from the uttermost north, and will bring thee upon the mountains of Israel.

3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the peoples that are with thee: I have given thee to be meat for the birds of prey of every wing, and to the beasts of the field.

5 Thou shalt fall on the open field; for I have spoken [it], saith the Lord Jehovah.

6 And I will send a fire on Magog, and among them that dwell at ease in the isles: and they shall know that I [am] Jehovah.

7 And my holy name will I make known in the midst of my people Israel; and I will not suffer my holy name to be profaned any more: and the nations shall know that I [am] Jehovah, the holy One in Israel.

8 Behold, it cometh, and shall be done, saith the Lord Jehovah. This is the day whereof I have spoken.

9 And they that dwell in the cities of Israel shall go forth, and shall kindle fire, and burn weapons, and shields, and targets, bows, and arrows, and hand-staves, and spears: and they shall make fires with them seven years.

10 And no wood shall be taken out of the field, neither cut down out of the forests; for they shall make fire with the weapons; and they shall spoil those that spoiled them, and plunder those that plundered them, saith the Lord Jehovah.

11 And it shall come to pass in that day, [that] I will give unto Gog a place there for burial in Israel, the valley of the passers-by to the east of the sea; and it shall stop [the way] of the passers-by; and there shall they bury Gog and all the multitude; and they shall call it, Valley of Hamon-Gog.

12 And seven months shall the house of Israel be burying them, that they may cleanse the land;

13 and all the people of the land shall bury [them]; and it shall be to them for renown in the day that I shall be glorified, saith the Lord Jehovah.

14 And they shall sever out men of continual employment to go through the land, who, with the passers-by, shall bury those that remain upon the face of the land, to cleanse it: at the end of seven months shall they make a search.

15 And the passers-by shall pass through the land, and when [any] seeth a man's bone, he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-Gog.

16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.

17 And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every wing, and to every beast of the field, Gather yourselves together and come, assemble yourselves on every side to my sacrifice which I sacrifice for you, a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, [and] of bullocks, all of them fatted beasts of Bashan.

19 And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I sacrifice for you.

20 And ye shall be filled at my table with horses and charioteers, with mighty men, and with all men of war, saith the Lord Jehovah.

21 And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.

22 And the house of Israel shall know that I [am] Jehovah their God from that day and forward.

23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they were unfaithful against me; and I hid my face from them, and gave them into the hand of their enemies, so that they fell all of them by the sword.

24 According to their uncleanness and according to their transgressions I did unto them, and I hid my face from them.

25 Therefore, thus saith the Lord Jehovah: Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name:

26 and they shall bear their confusion, and all their unfaithfulness in which they have acted unfaithfully against me, when they shall dwell safely in their land, and none shall make them afraid;

27 when I have brought them again from the peoples, and gathered them out of their enemies' lands, and am hallowed in them in the sight of many nations.

28 And they shall know that I [am] Jehovah their God, in that I caused them to be led into captivity among the nations, and have gathered them unto their own land, and have left none of them any more there.

29 And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.

   

Van Swedenborgs Werken

 

Arcana Coelestia #10149

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10149. 'And it will be sanctified in My glory' means reception of Divine Truth from the Lord. This is clear from the meaning of 'being sanctified' as the reception of what is Divine from the Lord, dealt with below; and from the meaning of 'glory' as Divine Truth, dealt with in 4809, 5922, 8267, 9429. 'Being sanctified' means reception of what is Divine from the Lord because the Lord alone is holy, and therefore everything holy comes from Him, 9229, and also because Divine Truth emanating from Him is what is meant by 'holy' in the Word, 9818. But at this point, where the children of Israel, burnt offerings and sacrifices, the tent of meeting, and the altar are the subject, that which is representative of it is meant by 'holy' and 'being sanctified'. The reason for this is that among the Israelite and Jewish nation all things were representative of the inner realities of the Church, which are matters of faith and love received from and offered back to the Lord. For the Church established among that nation was a representative Church.

[2] This being so, all outward objects served to mean and represent such things as the internal sense teaches about; and it is on account of this that those objects were called holy, such as the altar, fire on it, burnt offering, fat, and blood; the tent of meeting, the table there on which the loaves of the presence were placed, table of incense, lampstand, and all their vessels; in particular the ark with the Testimony in it; and in addition the loaves, cakes, and wafers - which were called minchahs - oil, and frankincense; as well as Aaron's garments, such as the ephod, robe, tunic, turban, and in particular the breastplate. Aaron himself was called holy, and so too were the children of Israel. But none of those objects or people were holy, other than for the reason that they served to represent and so to mean holy things, that is, Divine things which come from the Lord; for these alone are holy.

[3] People who do not look beyond outward forms to inward realities suppose that such objects were holy not by virtue of what they represented but because they were intrinsically holy after they had been dedicated. But those people are completely mistaken. If they venerate those objects as being intrinsically holy, they venerate earthly things, and are not far off being like those who venerate pieces of stone or wood, as idolaters do. But people who venerate the realities that are represented or meant, that is, holy and Divine things, are the ones who engage in true worship; for to them outward objects are merely mediate causes 1 enabling them to think about and desire such realities as constitute the essentials of the Church, which, as has been stated above, are matters of faith and love received from and offered back to the Lord.

[4] The situation is similar at the present day with the Holy Supper. When those attending do not think, as a consequence of their belief, about the Lord and His love towards the human race, and about renewal of life in keeping with His commandments, they venerate simply the bread and wine there, and not the Lord. They think that the outward objects of bread and wine are holy; but they are holy not in themselves, only by virtue of what they are the signs of. For the bread there is a sign of the Lord in respect of the good of love, and the wine a sign of the Lord in respect of the truth of faith, and at the same time of a person's reception of Him, those two entities being the essential elements of the Church, thus the essential elements of worship, see 4211, 4217, 4735, 6135, 6789, 7850, 8682, 9003, 9127, 10040.

From all this it may now be seen what 'holy' and 'being sanctified' mean in the Word.

Voetnoten:

1. A philosophical term denoting means to an end

  
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Thanks to the Swedenborg Society for the permission to use this translation.