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Jeremias 37

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1 Zedekias, Joasiases søn, blev konge Konjas, Jojakims søns sted, idet Kong Nebukadrezar af Babel satte ham til Konge i Judas Land.

2 Men han og hans Mænd og Landets Befolkning hørte ikke på de Ord, HE EN talede ved Profeten Jeremias.

3 Kong Zedekias sendte Jukal. Sjelemjas Søn, og Præsten Zefanja, Maasejas Søn, til Profeten Jeremias og lod sige: "Gå i Forbøn for os hos HE EN vor Gud!"

4 Dengang gik Jeremias frit ud og ind blandt Folket, thi man havde endnu ikke kastet ham i Fængsel.

5 Faraos Hær var rykket ud fra Ægypten; og da kaldæerne, som belejrede Jerusalem, fik Nys herom, var de brudt op fra Jerusalem.

6 Da kom HE ENs Ord til Profeten Jeremias således:

7 siger HE EN, Israels Gud: Således skal du sige til Judas Konge, som har sendt Bud til dig for at rådspørge mig: Se, Faraos Hær, som er rykket ud for at hjælpe eder, skal vende hjem til Ægypten;

8 og Kaldæerne skal vende tilbage og angribe denne By, indtage og afbrænde den.

9 siger HE EN: Når ikke eder selv ved at sige: "Kaldæerne drager bort fra os for Alvor!" Thi de drager ikke bort.

10 Ja, om, I så slog hele Kaldæernes Hær, der angriber eder, så der kun blev nogle sårede tilbage, hver i sit Telt, så skulde de stå op og afbrænde denne By.

11 Da Kaldæernes Hær var brudt op fra Jerusalem for Faraos Hær,

12 gik Jeremias ud af Jerusalem for at drage til Benjamins Land og få en Arvelod iblandt Befolkningen.

13 Men da han kom til Benjaminsporten, var der en Vagthavende ved Navn Jirija, en Søn af Hananjas Søn Sjelemja, og han greb Profeten Jeremias og sagde: "Du vil løbe over til Kaldæerne."

14 Jeremias svarede: "Det er Løgn; jeg vil ikke løbe over til Kaldæerne." Jirija vilde dog ikke høre ham, men greb ham og bragte ham til Fyrsterne;

15 og Fyrsterne vrededes på Jeremias, slog ham og lod ham bringe til Statsskriveren Jonatans Hus; thi det havde de gjort til Fængsel.

16 Således kom Jeremias i Fangehuset i kælderen; og der sad han en Tid lang.

17 Men Kong Zedekias sendte Bud og lod ham hente; og Kongen spurgte ham i al Hemmelighed i sit Palads: "Er der et Ord fra HE EN?" Jeremias svarede: "Ja, der er: Du skal overgives i Babels Konges Hånd."

18 Derpå sagde Jeremias til Kong Zedekias: "Hvad Synd har jeg gjort imod dig, dine Mænd og dette Folk, siden I har kastet mig i Fængsel?

19 Og hvor er nu eders Profeter, som profeterede for eder, at Babels Konge ikke skulde komme over eder og dette Land?

20 hør da, Herre Konge! Lad min Bøn nå dig og lad mig ikke bringe tilbage til Statsskriveren Jonatans Hus, af jeg ikke skal der!"

21 Da bød Kong Zedekias, at man skulde holde Jeremias i Varetægt i Vagtforgården; og der gaves ham daglig et Stykke Brød fra Bagerens Gade, indtil Brødet slap op i Byen. Således sad nu Jeremias i Vagtforgården.

   


The Project Gutenberg Association at Carnegie Mellon University

Van Swedenborgs Werken

 

Arcana Coelestia #3449

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3449. 'And Isaac said to them, For what reason have you come to me, seeing that you hate me and have sent me away from you?' means, Why should they desire that which is Divine seeing that they refused to recognize it and loathed that which is contained in the internal sense of the Word? This becomes clear from what has been stated above at verses 15-16, 19-21.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #3272

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3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.