De Bijbel

 

Danijel 2

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1 Druge godine Nabukodonozorova kraljevanja usni Nabukodonozor sanje: njegov se duh zbog toga uznemiri, a san ga ostavi.

2 Kralj naredi da se pozovu čarobnici i gataoci, zaklinjači i zvjezdari da protumače kralju njegove sanje.

3 Dođoše dakle te stadoše pred kralja. Kralj im reče: "Usnih jednu sanju i moj se duh uznemiri od želje da razumijem sanju."

4 Kaldejci odgovoriše kralju (aramejski): "O kralju, živ bio dovijeka! Pripovjedi svoju sanju slugama svojim, a mi ćemo ti otkriti njezino značenje."

5 Kralj odgovori i reče zvjezdarima: "Moja je odluka neopoziva: ako mi ne kažete što sam snio i što san znači, bit ćete rastrgani u komade, a vaše će kuće postati smetišta.

6 No ako mi otkrijete moju sanju i njezino značenje, dobit ćete od mene darove i poklone i velike časti. Otkrijte mi dakle što sam snio i što san znači."

7 Oni opet odgovoriše: "Neka kralj rekne svoju sanju slugama svojim, a mi ćemo mu otkriti njezino značenje."

8 A kralj: "Dobro ja znam da želite dobiti na vremenu jer znate da je moja odluka neopoziva.

9 Ako mi ne kažete što sam snio, znači da me namjeravate obmanjivati varavim riječima i izmišljotinama dok nekako ne prođe vrijeme. Stoga, recite mi moj san, pa ću znati da li mi možete kazati i njegovo značenje!"

10 Zvjezdari odgovoriše pred kraljem: "Nema na svijetu čovjeka koji bi takvo što mogao otkriti kralju. I stoga nijedan kralj, ma kako velik i moćan, takvo što ne traži od čarobnika, gataoca ili zvjezdara.

11 Što tražiš, kralju, teško je, i nema ga tko bi to mogao otkriti kralju osim bogova, koji ne borave među smrtnicima."

12 Tada se kralj silno razgnjevi i razbjesni te naredi da se pogube svi mudraci babilonski.

13 Pošto je objavljena naredba da se ubiju mudraci, potražiše i Daniela i njegove drugove da ih pogube.

14 No Daniel se mudrim i umnim riječima obrati na Arjoka, zapovjednika kraljevskih straža, koji bijaše izišao da pogubi mudrace babilonske.

15 On reče Arjoku, zapovjedniku kraljevu: "Zašto je kralj izdao tako strogu naredbu?" Arjok pripovjedi Danielu,

16 a Daniel otiđe kralju i zamoli da mu dade vremena te će kralju otkriti što san znači.

17 Daniel uđe u svoju kuću te sve kaza Hananiji, Mišaelu i Azarji, svojim drugovima,

18 da mole milosrđe u Boga Nebeskoga radi te tajne, da Daniel i njegovi drugovi ne poginu s drugim mudracima babilonskim.

19 I objavi se tajna Danielu u noćnom viđenju. A Daniel blagoslovi Boga Nebeskoga.

20 Daniel prihvati riječ i reče: "Bilo ime Božje blagoslovljeno odvijeka dovijeka, njegova je mudrost i sila.

21 On mijenja doba i vremena, ruši i postavlja kraljeve, daje mudrost mudrima a znanje pronicavima.

22 On otkriva dubine i tajne, zna što je u tminama i svjetlost prebiva u njega.

23 Tebe, o Bože otaca mojih, slavim i hvalim što si mi dao mudrost i jakost! Evo, objavio si mi ono što smo te molili, objavio si nam što kralj traži."

24 Daniel ode k Arjoku, kome bijaše kralj naredio da smakne mudrace babilonske. Uđe i reče mu: "Ne ubijaj mudraca babilonskih! Odvedi me kralju, pa ću mu otkriti što san znači."

25 Arjok žurno odvede Daniela kralju i reče: "Našao sam među izgnanicima judejskim čovjeka koji će kralju kazati što san znači."

26 Kralj reče Danielu (koji se zvaše Baltazar): "Jesi li kadar kazati mi san koji sam usnio i što znači?"

27 Daniel odgovori pred kraljem: "Tajnu koju istražuje kralj ne mogahu kralju otkriti mudraci, čarobnici, gataoci i zaklinjači;

28 ali ima na nebu Bog koji objavljuje tajne i on je saopćio kralju Nabukodonozoru ono što će biti na svršetku dana. Evo tvoje sanje i onoga što ti se prividjelo na postelji:

29 O kralju, na tvojoj ti postelji dođoše misli o tome što će se dogoditi kasnije, a Otkrivatelj tajna saopćio ti je ono što će biti.

30 Iako nemam mudrosti više nego ostali smrtnici, ta mi je tajna objavljena samo zato da njezino značenje saopćim kralju i da upoznaš misli svoga srca.

31 Ti si, o kralju, imao viđenje: gle, kip, golem kip, vrlo blistav, stajaše pred tobom, strašan za oči.

32 Tome kipu glava bijaše od čistog zlata, prsa i ruke od srebra, trbuh i bedra od mjedi,

33 gnjati od željeza, a stopala dijelom od željeza, dijelom od gline.

34 Ti si promatrao: iznenada se odvali kamen a da ga ne dodirnu ruka, pa udari u kip, u stopala od željeza i gline te ih razbi.

35 Tada se smrvi najednom željezo i glina, mjed, srebro i zlato, i sve postade kao pljeva na gumnu ljeti i vjetar sve odnese bez traga. A kamen koji bijaše u kip udario postade veliko brdo te napuni svu zemlju.

36 To bijaše sanja; a njezino ćemo značenje reći pred kraljem."

37 "Ti, o kralju, kralju kraljeva, komu Bog Nebeski dade kraljevstvo, silu moć i slavu -

38 i u čije je ruke stavio, gdje god se našli, sinove ljudske, životinje poljske, ptice nebeske i postavio te gospodarom nad svim time - ti si glava od zlata.

39 Poslije tebe ustat će drugo kraljevstvo, slabije od tvoga, pa treće, od mjedi, koje će gospodariti svom zemljom.

40 A četvrto kraljevstvo bit će tvrdo poput željeza, poput željeza koje sve satire i mrvi; kao željezo koje razbija, skršit će i razbit sva ona kraljevstva.

41 Stopala koja si vidio, dijelom glina a dijelom željezo, jesu podijeljeno kraljevstvo; imat će nešto od čvrstoće željeza prema onome što si vidio željezo izmiješano s glinom.

42 Prsti stopala, dijelom željezo a dijelom glina: kraljevstvo će biti dijelom čvrsto a dijelom krhko.

43 A što si vidio željezo izmiješano s glinom: oni će se miješati ljudskim sjemenom, ali se neće držati zajedno, kao što se ni željezo ne da pomiješati s glinom.

44 U vrijeme ovih kraljeva Bog Nebeski podići će kraljevstvo koje neće nikada propasti i neće prijeći na neki drugi narod. Ono će razbiti i uništiti sva ona kraljevstva, a samo će stajati dovijeka -

45 kao što si vidio da se kamen s brijega odvalio a da ga ne dodirnu ruka te smrvio željezo, mjed, glinu, srebro i zlato. Veliki je Bog saopćio kralju što se ima dogoditi. Sanja je istinita, a tumačenje joj pouzdano."

46 Nato kralj Nabukodonozor pade ničice i pokloni se pred Danielom. Naredi da mu prinesu dar i kad.

47 I reče kralj Danielu: "Zaista, vaš je bog Bog nad bogovima i gospodar nad kraljevima, Otkrivatelj tajna, kad si mogao otkriti ovu tajnu."

48 Kralj uzvisi Daniela i dariva ga mnogim blistavim darovima. Postavi ga upraviteljem sve pokrajine babilonske i starješinom svih mudraca babilonskih.

49 Daniel zamoli kralja da odredi za upravitelje pokrajine babilonske Šadraka, Mešaka i Abed Nega, a Daniel ostade na kraljevu dvoru.

   

Van Swedenborgs Werken

 

True Christian Religion #156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De Bijbel

 

Matthew 5

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1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

2 He opened his mouth and taught them, saying,

3 "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst after righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.

11 "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

14 You are the light of the world. A city located on a hill can't be hidden.

15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

17 "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

21 "You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.'

22 But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

23 "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

27 "You have heard that it was said, 'You shall not commit adultery;'

28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

31 "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'

32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

33 "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

34 but I tell you, don't swear at all: neither by heaven, for it is the throne of God;

35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

36 Neither shall you swear by your head, for you can't make one hair white or black.

37 But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.

38 "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'

39 But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

40 If anyone sues you to take away your coat, let him have your cloak also.

41 Whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and don't turn away him who desires to borrow from you.

43 "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Don't even the tax collectors do the same?

47 If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.