De Bijbel

 

創世記 20

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1 亞伯拉罕從那裡向南遷去,寄居在加低斯和書珥中間的基拉耳。

2 亞伯拉罕稱他的妻撒拉為妹子,基拉耳王亞比米勒差人把撒拉取了去。

3 但夜間,,在夢中對亞比米勒:你是個人哪!因為你取了那女人;他原是別人的妻子

4 亞比米勒卻還沒有親近撒拉;他:主阿,連有的國,你也要毀滅麼?

5 那人豈不是自己對我他是我的妹子麼?就是女人也自己:他是我的哥哥。我作這事是心正手潔的。

6 在夢中對他:我知道你作這事是心中正直;我也攔阻了你,免得你得罪我,所以我不容你沾著他。

7 現在你把這妻子歸還他;因為他是先知,他要為你禱告,使你存活。你若不歸還他,你當知道,你和你所有的都必要

8 亞比米勒清起來,召了眾臣僕來,將這些事都說給他們聽,他們都甚懼

9 亞比米勒召了亞伯拉罕來,對他:你怎麼向我這樣行呢?我在甚麼事上得罪了你,你竟使我和我國裡的人陷在罪裡?你向我行不當行的事了!

10 亞比米勒又對亞伯拉罕:你見了甚麼才做這事呢?

11 亞伯拉罕:我以為這地方的人總不懼怕,必為我妻子的緣故殺我。

12 況且他也實在是我的妹子;他與我是同父異母,後來作了我的妻子

13 叫我離開父家、飄流在外的時候,我對他:我們無論走到甚麼地方,你可以對人:他是我的哥哥;這就是你待我的恩典了。

14 亞比米勒把牛、、僕婢賜亞伯拉罕,又把他的妻子撒拉歸還他。

15 亞比米勒又:看哪,我的都在你面前,你可以隨意居住

16 又對撒拉:我哥哥子,作為你在閤家人面前遮羞(原文作眼)的,你就在眾人面前沒有不是了。

17 亞伯拉罕禱告就醫好了亞比米勒和他的妻子,並他的眾女僕,他們便能生育。

18 耶和華亞伯拉罕的妻子撒拉的緣故,已經使亞比米勒家中的婦人不能生育。

   

Van Swedenborgs Werken

 

Arcana Coelestia #2457

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2457. It is not necessary to explain these things in detail, because for the most part they have been explained in the preceding chapter, and also previously to that. They have been here added and inserted to the end that it might be evident that the good were separated from the evil, the former being saved while the latter were condemned, solely through the unition of the Lord’s Divine Essence with His Human Essence; for if this had not taken place all those who are here represented by Lot would have perished together with the rest; which is meant by these words: “And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot dwelt;” which in the internal sense denote that through the unition of the Lord’s Divine Essence with His Human Essence, all who were in good were saved, and also those who were in truth in which there is good, here represented by Lot, while those who were in falsities from evils perished, although they who were saved were also in falsities and evils. In this way therefore are the things said in this chapter conjoined with those said in the preceding one; namely, that Abraham (that is, the Lord in that state) interceded for those people of Sodom and Gomorrah who are signified by the “fifty,” the “forty-five,” the “forty,” the “thirty,” the “twenty,” and the “ten;” concerning whom it was there explained that these are all in their order who are in good, and also those who are in truth in which there is anything of good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.