De Bijbel

 

出埃及記 2

Studie

   

1 有一個利未家的娶了一個利未女子為妻。

2 女人懷孕,生一個兒子,見他俊美,就藏了他個月,

3 後來不能再藏,就取了一個蒲草箱,抹上石漆和石油,將孩子放在裡頭,把箱子擱在河邊的蘆荻中。

4 孩子的姊姊遠遠站著,要知道他究竟怎麼樣。

5 法老的女兒來到河邊洗澡,他的使女們在河邊行走。他見箱子在蘆荻中,就打發一個婢女拿來。

6 打開箱子,見那孩子。孩子哭了,他就可憐他,:「這是希伯來人的一個孩子。」

7 孩子的姊姊對法老的女兒:「我去在希伯來婦人中一個奶媽來,為你奶這孩子,可以不可以?」

8 法老的女兒:「可以。」童女就去了孩子的母親來。

9 法老的女兒對他:「你把這孩子抱去,為我奶他,我必你工價。」婦人就抱了孩子去奶他。

10 孩子漸長,婦人把他法老的女兒那裡,就作了他的兒子。他給孩子起名摩西,意思:因我把他從裡拉出來。

11 後來,摩西長大,他出去到他弟兄那裡,他們的重擔,見一個埃及希伯來人的一個弟兄。

12 他左右觀,見沒有,就把埃及打死了,藏在沙土裡。

13 第二他出去,見有兩個希伯來人爭鬥,就對那欺負人的:「你為甚麼打你同族的人呢?」

14 那人:「誰立你作我們的首領和審判官呢?難道你要殺我,像殺那埃及人麼?」摩西便懼:「這事必是被人知道了。」

15 法老見這事,就想殺摩西,但摩西躲避法老,逃往米甸居住

16 一日,他在井旁坐下。米甸的祭司有女兒;他們打水,打滿了,要飲父親

17 有牧的人,把他們趕走了,摩西起來幫助他們,又飲了他們的

18 他們父親流珥那裡;他:「今日你們為何得這麼呢?」

19 他們:「有一個埃及我們脫離牧羊人,並且為我們飲了。」

20 他對女兒們:「那個在那裡?你們為甚麼撇下他呢?你們去請他來飯。」

21 摩西甘心和那;那把他的女兒西坡拉摩西為妻。

22 西坡拉生了一個兒子,摩西給他起名革舜,意思:「因我在外邦作了寄居的。」

23 過了多年,埃及死了以色列人因做苦工,就歎息哀求,他們的哀聲達於

24 見他們的哀聲,就記念他與亞伯拉罕以撒雅各所立的約。

25 以色列人,也知道他們的苦情。

   

Van Swedenborgs Werken

 

Arcana Coelestia #6767

Bestudeer deze passage

  
/ 10837  
  

6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.