De Bijbel

 

以西结书 5

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1 人子啊,你要拿一把快刀,当作剃刀,用这刀剃你的发和你的胡须,用天平将须发平分。

2 围困城的日子满了,你要将分之一在城中用火焚烧,将分之一在城的四围用刀砍碎,将分之一任吹散;我也要拔刀追赶。

3 你要从其中取几根包在衣襟里,

4 再从这几根中取些扔在中焚烧,从里面必有出来烧入以色列全家。

5 耶和华如此:这就是耶路撒冷。我曾将他安置在列邦之中;列国都在他的四围。

6 他行恶,违背我的典章,过於列国;干犯我的律例,过於四围的列邦,因为他弃掉我的典章。至於我的律例,他并没有遵行。

7 所以耶和华如此:因为你们纷争过於四围的列国,也不遵行我的律例,不谨守我的典章,并以遵从四围列国的恶规尚不满意,

8 所以耶和华如此:看哪,我与你反对,必在列国的眼前,在你中间,施行审判;

9 并且因你一切可憎的事,我要在你中间行我所未曾行的,以後我也不再照着行。

10 在你中间父亲儿子,儿子要父亲。我必向你施行审判,我必将你所剩下的分散四方(方:原文是)。

11 耶和华:我指着我的永生起誓,因你用一切可憎的物、可厌的事玷污了我的圣所,故此,我定要使你人数减少,我眼必不顾惜你,也不可怜你。

12 你的民分之一必遭瘟疫,在你中间必因饥荒消灭;分之一必在你四围倒在刀下;我必将分之一分散四方(方:原文是),并要拔刀追赶他们。

13 我要这样成就怒中所定的;我向他们发的忿怒止息了,自己就得着安慰。我在他们身上成就怒中所定的那时,他们就知道我─耶和华的是出於热心;

14 并且我必使你在四围的列国中,在经过的众人眼前,成了荒凉和羞辱。

15 这样,我必以怒气和忿怒,并烈怒的责备,向你施行审判。那时,你就在四围的列国中成为羞辱、讥刺、警戒、惊骇。这是我─耶和华的。

16 那时,我要将灭人、使人饥荒的恶,就是射去灭人的,射在你们身上,并要加增你们的饥荒,断绝你们所倚靠的粮食;

17 又要使饥荒和恶兽到你那里,叫你丧子,瘟疫和流血的事也必盛行在你那里;我也要使刀临到你。这是我─耶和华的。

   

Van Swedenborgs Werken

 

Apocalypse Explained #385

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385. With sword, signifies by falsity. This is evident from the signification of "sword," as being truth fighting against falsity and destroying it; and in a contrary sense falsity fighting against truth and destroying it (of which above, n. 131, 367).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #5096

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5096. 'Who were bound in the prison house' means which were among falsities. This is clear from the meaning of 'being bound in the prison-house' as being among falsities, dealt with in 4958, 5037, 5038, 5085. Those who are engrossed in falsities, more so those steeped in evils, are called 'the bound" and 'in prison', not because they are held in any physical bonds but because they are not in freedom; for people who are not in freedom are inwardly in bonds. Indeed once they subscribe to falsity they no longer have any freedom to choose or receive what is true; and those who subscribe heavily to it do not have any freedom even to see it, let alone acknowledge it and believe it, because they are quite convinced that what is false is true and what is true is false. That conviction is so powerful in them that it removes all freedom to think anything different, and is so strong that it holds their actual thought in bonds, in prison so to speak. This has been made clear to me from considerable experience among those in the next life who have become quite convinced of falsity by harbouring ideas that serve to prove to it. They are the kind of people who do not entertain any truths at all but turn or drive these away, doing so with a degree of ruthlessness which matches the intensity of their conviction. This is primarily so when such falsity is the product of evil, that is, when evil causes them to be convinced of it. These are the ones who are meant in the Lord's parable in Matthew,

Other seeds fell on the hard path, and the birds came and devoured them. Matthew 13:4.

'Seeds' means Divine truths, 'hard rock' conviction, and 'birds' false assumptions.

[2] People like these are not even aware that they are in bonds or in prison, for they are full of affection for their falsity, loving it because of the evil which produces it. This leads them to think that they are in freedom, since everything they have an affection for or love seems to make them feel free. But those who have not really subscribed to falsity, that is, who have not become convinced of it, entertain truths easily. They see them, choose them, and are full of affection for them, after which they look down on falsities so to speak, and then see how those convinced of falsity have come to be in bonds. Having such freedom they are able in their contemplation and thought to roam so to speak through the whole of heaven in search of countless truths. But nobody can have this freedom except one who is governed by good; for it is by virtue of good that he is in heaven and by virtue of good that truths are seen there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.