De Bijbel

 

Exodus 37

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1 And Bezalel made the ark of hard wood, two and a half cubits long, a cubit and a half wide and a cubit and a half high;

2 Plating it inside and out with the best gold, and putting an edge of gold all round it.

3 And he made four gold rings for its four angles, two on one side and two on the other,

4 And rods of the same wood plated with gold.

5 These rods he put in the rings at the sides of the ark, for lifting it.

6 And he made the cover all of gold, two and a half cubits long and a cubit and a half wide.

7 And he made two winged ones, hammered out of one bit of gold, for the two ends of the cover;

8 Placing one at one end and one at the other; the winged ones were part of the cover.

9 And their wings were stretched out over the cover; the faces of the winged ones were opposite one another and facing the cover.

10 And he made the table of hard wood, two cubits long, a cubit wide and a cubit and a half high;

11 Plating it with the best gold and putting a gold edge all round it.

12 And he made a frame all round it about as wide as a man's hand, edged with gold all round.

13 And he made four gold rings, and put the rings at the angles of its four feet.

14 The rings were fixed under the frame to take the rods with which the table was to be lifted.

15 The rods for lifting the table he made of hard wood plated with gold.

16 And all the table-vessels, the plates and spoons and basins and the cups for liquids, he made of the best gold.

17 Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

18 It had six branches coming out from its sides, three from one side and three from the other;

19 Every branch having three cups made like almond flowers, every cup with a bud and a flower on all the branches;

20 And on its pillar, four cups like almond flowers, every one with its bud and its flower;

21 And under every two branches a bud, made with the branch, for all six branches of it.

22 The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.

23 And he made the seven vessels for the lights, and all the necessary instruments for it, of gold.

24 A talent of the best gold was used for the making of it and its vessels.

25 And he made the altar for the burning of spices, using the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.

26 The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

27 And he made two gold rings, placing them on the two opposite sides under the edge, to take the rods for lifting it.

28 The rods he made of the same hard wood, plating them with gold.

29 And he made the holy oil and the perfume of sweet spices for burning, after the art of the perfume-maker.

   

Van Swedenborgs Werken

 

Apocalypse Explained #207

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207. (Verse 8) I know thy works. That this signifies the life of charity, is evident from the signification of works, as being those things which belong to man's love, and thus to his life (concerning which see above, n. 98, 116, 185). Here, therefore, they denote the things of charity, because these are treated of in what is written to this church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #10374

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10374. 'And on the seventh day He rested and recovered His breath' means the state of good when the Church has been established, or when a person has been regenerated. This is clear from the meaning of 'the seventh day' as the holy state which constitutes the Church when it is governed by good, thus when it has been established, or when a member of the Church is governed by good, thus when he has been regenerated. In the highest sense 'the seventh day' and Jehovah's 'resting and recovering His breath' mean the union within the Lord of the Divine itself, called the Father, and the Divine Human, called the Son; and so they mean the time when the Lord, as to His Divine Human as well, had become the Divine Good of Divine Love, that is, Jehovah. This explains why 'seven' in the Word means that which is holy, see 395, 433, 716, 881, 5265, 5268. The reason why it says that on that day Jehovah rested and recovered His breath is that the Lord's Human was now above all molestations from hell, and heaven and earth were now subject to His control, Matthew 28:18. Heaven too now had rest and recovered its breath, because the Lord had now restored all things in heaven to order and had subdued the hells. The like was so on earth, for once heaven existed in a state of order and the hells had been subdued people could be saved. From this it is evident that Jehovah's rest consists in peace and safety for angels in heaven and people on earth. These they have when they are governed by good, and through this abide in the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.