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The Lord #34

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34. 5. The complete union of the divine nature and the human nature in him was effected by the suffering on the cross, which was his last trial.

Support for this proposition was provided above, in the chapter explaining that the Lord came into the world to subdue the hells and to glorify his human nature, and that the suffering on the cross was the last battle, by which he gained complete victory over the hells and completely glorified his human nature. Since, then, by suffering on the cross the Lord completely glorified his human nature-that is, united it to the divine nature-and thereby made his human nature divine as well, it follows that he is Jehovah and God in respect to both natures.

[2] That is why in so many passages in the Word Jehovah, God, or the Holy One of Israel is called the Redeemer, the Savior, or the Maker, as in the following:

Mary said, “My soul magnifies the Lord, and my spirit has rejoiced in God, my Savior.” (Luke 1:46-47)

The angel said to the shepherds, “Behold, I am bringing you good news, a great joy, which will be for all people. There is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11)

They said, “This is truly the Savior of the world, the Christ.” (John 4:42)

I, Jehovah God, am helping you; your Redeemer is the Holy One of Israel. (Isaiah 41:14)

Thus says Jehovah, who is your Creator, O Jacob, and your Maker, O Israel: “I have redeemed you. I am Jehovah your God, the Holy One of Israel, your Savior.” (Isaiah 43:1, 3)

Thus says Jehovah your Redeemer, the Holy One of Israel, “I am Jehovah, your Holy One, the Creator of Israel, your King.” (Isaiah 43:14-15)

Thus says Jehovah, the Holy One of Israel, and Israel’s Maker. (Isaiah 45:11)

Thus says Jehovah your Redeemer, the Holy One of Israel. (Isaiah 48:17)

... so that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

Then he will come to Zion as the Redeemer. (Isaiah 59:20)

... so that you may know that I, Jehovah, am your Savior and your Redeemer, the Powerful One of Jacob. (Isaiah 60:16)

Jehovah, the one who formed you from the womb. (Isaiah 49:5)

... Jehovah, my Rock and my Redeemer. (Psalms 19:14)

They remembered that God was their Rock, and God on High their Redeemer. (Psalms 78:35)

Thus says Jehovah your Maker, and the one who formed you from the womb. (Isaiah 44:2)

As for our Redeemer, Jehovah Sabaoth is his name, the Holy One of Israel. (Isaiah 47:4)

“With everlasting compassion I will have mercy on you, ” says Jehovah, your Redeemer. (Isaiah 54:8)

Their Redeemer is strong; Jehovah is his name. (Jeremiah 50:34)

Let Israel hope in Jehovah, because with Jehovah there is mercy; with him there is abundant redemption. He will redeem Israel from all his iniquities. (Psalms 130:7-8)

Jehovah God is my rock, my fortress, the horn of my salvation, my Savior. (2 Samuel 22:2-3)

Thus says Jehovah, the Redeemer of Israel, Israel’s Holy One: “Monarchs will see and abide, because of Jehovah, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7)

God is only among you, and there is no other God. Surely you are a hidden God, O God of Israel, the Savior. (Isaiah 45:14-15)

Thus says Jehovah the King of Israel, and Israel’s Redeemer, Jehovah Sabaoth: “There is no God other than me.” (Isaiah 44:6)

I am Jehovah, and there is no Savior other than me. (Isaiah 43:11)

Am I not Jehovah? And there is no [God] other than me; and there is no Savior other than me. (Isaiah 45:21)

I am Jehovah your God. You are to acknowledge no God other than me; there is no Savior other than me. (Hosea 13:4)

Am I not Jehovah? And there is no God other than me. I am a just God, and there is no Savior other than me. Look to me so that you may be saved, all you ends of the earth, because I am God and there is no other. (Isaiah 45:21-22)

Jehovah Sabaoth is his name, and your Redeemer, the Holy One of Israel. He will be called the God of the whole earth. (Isaiah 54:5)

[3] We can see from these passages that the Lord’s divine nature called “the Father” (and here called “Jehovah” and “God”) and his divine human nature called “the Son” (and here “the Redeemer” and “the Savior” as well as “the Maker, ” meaning the Reformer and Regenerator) are one, not two, for it not only says “Jehovah is God” and “the Holy One of Israel is the Redeemer and Savior, ” it also says “Jehovah is the Redeemer and Savior.” Not only that, it even calls Jehovah “the Savior” and says, “there is no Savior other than me.” This clearly shows that the divine nature and the human nature in the Lord are one person and that the human nature is divine as well, since the Redeemer and Savior of the world is no other than the Lord in his divine human nature, which is called “the Son.” Redemption and salvation are properly credited to his human nature, and are called “merit and righteousness, ” since his human nature bore the trials and the suffering on the cross, which means that he accomplished redemption and salvation by means of his human nature.

[4] Since, then, after the union of his human nature with his inner divine nature, which was like that of soul and body in us, they were no longer two but were one person (according to the teaching of the Christian world), the Lord was Jehovah and God in both respects. This is why some passages speak of “Jehovah” and “the Holy One of Israel the Redeemer and Savior, ” but others say “Jehovah is the Redeemer and Savior, ” as you can see from the citations above.

For Christ being called the Savior, see Luke 2:10-11 and John 4:42. On God and the God of Israel being the Savior and Redeemer, see Luke 1:47; Isaiah 45:14; 54:5; Psalms 78:35. On Jehovah, the Holy One of Israel being the Savior and Redeemer, see Isaiah 41:14; 43:3, 11, 14-15; 48:17; 49:7; 54:5. On Jehovah being the Savior, Redeemer, and Maker, see Isaiah 44:6; 47:4; 49:26; 54:8; 63:8; Jeremiah 50:34; Psalms 19:14; 130:7-8. On Jehovah God being the Redeemer and Savior, “and there is no Savior other than me, ” see Isaiah 43:11; 44:6; 45:14, 18, 21-22; Hosea 13:4.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Mark 3:31-35

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31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

      

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Mark 3

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1 He entered again into the synagogue, and there was a man there who had his hand withered.

2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

3 He said to the man who had his hand withered, "Stand up."

4 He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.

5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

7 Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,

8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.

10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.

11 The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"

12 He sternly warned them that they should not make him known.

13 He went up into the mountain, and called to himself those whom he wanted, and they went to him.

14 He appointed twelve, that they might be with him, and that he might send them out to preach,

15 and to have authority to heal sicknesses and to cast out demons:

16 Simon, to whom he gave the name Peter;

17 James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;

18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19 and Judas Iscariot, who also betrayed him. He came into a house.

20 The multitude came together again, so that they could not so much as eat bread.

21 When his friends heard it, they went out to seize him: for they said, "He is insane."

22 The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."

23 He summoned them, and said to them in parables, "How can Satan cast out Satan?

24 If a kingdom is divided against itself, that kingdom cannot stand.

25 If a house is divided against itself, that house cannot stand.

26 If Satan has risen up against himself, and is divided, he can't stand, but has an end.

27 But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"

30 --because they said, "He has an unclean spirit."

31 His mother and his brothers came, and standing outside, they sent to him, calling him.

32 A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."

33 He answered them, "Who are my mother and my brothers?"

34 Looking around at those who sat around him, he said, "Behold, my mother and my brothers!

35 For whoever does the will of God, the same is my brother, and my sister, and mother."

   

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