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The Lord #1

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1. Teachings for the New Jerusalem on the Lord

The Entire Sacred Scripture Is about the Lord, and the Lord Is the Word

WE read in John,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and nothing that was made came about without him. In him there was life, and that life was the light for humankind. And the light shines in the darkness, but the darkness did not grasp it. And the Word became flesh and lived among us; and we saw his glory, glory like that of the only-begotten child of the Father. He was full of grace and truth. (John 1:1-3, 5, 14)

In the same Gospel,

Light has come into the world, but people loved darkness rather than light, because their deeds were evil. (John 3:19)

And elsewhere in the same Gospel,

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

We can see from this that the Lord is God from eternity and that he himself is that Lord who was born into the world. It actually says that the Word was with God and that the Word was God, as well as that nothing that was made came about without him, and then that the Word became flesh and that they saw him.

There is little understanding in the church of what it means to call the Lord “the Word.” He is called the Word because the Word means divine truth or divine wisdom and the Lord is divine truth itself or divine wisdom itself. That is why he is also called the light that is said to have come into the world.

Since divine wisdom and divine love are one with each other and have been one in the Lord from eternity, it also says “in him there was life, and that life was the light for humankind.” The life is divine love, and the light is divine wisdom.

This oneness is what is meant by saying both that “in the beginning the Word was with God” and that “the Word was God.” “With God” is in God, since wisdom is in love and love is in wisdom. This is like the statement elsewhere in John, “Glorify me, Father, together with yourself, with the glory I had with you before the world existed” (John 17:5). “With yourself” is “in yourself.” This is why it adds “and the Word was God.” It says elsewhere that the Lord is in the Father and the Father is in him [John 14:10], and that the Father and he are one [John 10:30].

Since the Word is the divine wisdom of the divine love, it follows that it is Jehovah himself and therefore the Lord, the one by whom all things were made that were made, since everything was created out of divine love by means of divine wisdom.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

성경

 

John 1:1-5

공부

  

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not any thing made that was made.

4 In him was life; and the life was the light of men.

5 And the light shineth in darkness; and the darkness comprehended it not.

  

스웨덴보그의 저서에서

 

The New Jerusalem and its Heavenly Teachings #49

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49. The light of heaven that surrounds our spiritual self. The light in the heavens is immense: 1117, 1521, 1533, 1619-1632. The light in the heavens vastly surpasses earth's noonday light: 1117, 1521, 4527, 5400, 8644. I have often seen this light: 1522, 4527, 7174. For angels in the central or third heaven the light is like the light of the sun, while for angels in the second heaven it is like the light of the moon: 1529, 1530. The light in the central heaven is flamelike, while in the second heaven it is gleaming white: 9570.

[2] All the light in the heavens comes from the Lord as the sun there: 1053, 1521, 3195, 3341, 3636, 3643, 4415, 9548, 9684, 10809. The Lord is the sun of the angelic heaven, and that sun is his divine love: 1521, 1529, 1530, 1531, 1837, 4321, 4696, 7078, 7171, 7173. The divine truth that radiates from the Lord in the heavens is seen as light; it is the source of all the light in heaven, which is why that light is a spiritual light: 3195, 3222, 5400, 8644, 9399, 9548, 9684. This is why the Word refers to the Lord as "the light": 3195. Since that light is divine truth, it contains divine wisdom and intelligence: 3195, 3485, 3636, 3643, 3993, 4302, 4413, 4415, 9548, 9684. How light from the Lord flows into the heavens, illustrated by golden haloes around the sun: 9407. The Lord is the sun for the heavens and all the light there comes from him (see Heaven and Hell 116-125); the light from that sun is divine truth and the warmth from that sun is the divine goodness that comes from divine love (Heaven and Hell 126-140).

[3] Heaven's light enlightens both the sight and the understanding of angels and spirits: 2776, 3138. The nature of the light they experience depends on their intelligence and wisdom: 1524, 3339. Evidence for this from the Word: 1529, 1530. There are as many different types of light in the heavens as there are angelic communities: 4414. Since goodness and truth come in endless varieties in the heavens, the same goes for wisdom and intelligence: 684, 690, 3241, 3744, 3745, 5598, 7236, 7833, 7836. Heaven's having light and warmth means that it has wisdom and love: 3643, 9399, 9400.

[4] Heaven's light is what enlightens our understanding: 1524, 3138, 3167, 4408, 6608, 8707, 9128, 9399, 10569. When we are lifted out of the level of our physical senses, we come into a gentler light and ultimately into heavenly light: 6312, 6315, 9407. When we come into a greater understanding, we have been lifted into heavenly light: 3190. The great light that I have perceived when I have been withdrawn from worldly ideas: 1526, 6608. Our inner self sees in heaven's light, which is why we can think analytically and rationally: 1532. Heaven's light from the Lord is always present with us; it actively flows into us to the extent that we are focused on what is true for the sake of what is good: 4060, 4214. That light is proportional to the truth we have from leading a good life: 3094. Truths shine in the spiritual world: 5219. Spiritual warmth and spiritual light give us true life: 6032.

[5] This world's light is for the outer self, and heaven's light is for the inner self: 3222, 3223, 3337. Heaven's light flows into earthly light; the wisdom of our earthly self is proportional to our acceptance of heaven's light: 4302, 4408. There is a relationship of correspondence between these two kinds of light: 3225. The things that are visible in heaven's light cannot be seen in the light we have in this world, the light we call "earthly light"; and conversely, the things that are visible in earthly light cannot be seen in heaven's light: 9577. That is why people who are in this world's light alone, the light we call "earthly light," do not perceive things that exist in heaven's light: 3108. For people who have embraced false beliefs because they love evil, heaven's light is darkness: 1783, 3337, 3413, 4060, 6907, 8197. For evil people this world's light comes to have a warm glow, and the brighter it glows, the darker the things that are in heaven's light become for them: 6907. Angels cannot see this world's light: 1521, 1783, 1880.

[6] In the heavens all the light comes from the Lord and all the shade comes from the ignorance and selfhood of angels and spirits, giving rise to the modifications and variations of light and shade that are colors there: 3341. The variations of light that shone through the Urim and Thummim: 3862.

[7] The light of people who are given to a faith separate from caring is snowy and is like winter light: 3412, 3413. That light turns into mere darkness as heaven's light flows in: 3412. The light of people whose faith is merely a self-induced conviction 1 and whose lives are given to evil: 4416. What the light is like for people whose intelligence comes from themselves and what it is like for people whose intelligence comes from the Lord: 4419.

[8] There is light in the hells, but it is deceptive: 1528, 3340, 4214, 4418, 4531. The light there is like that of glowing charcoal: 1528, 4418, 4531. People in the hells look human to themselves in their own light, but in heaven's light they look like demons and monsters: 4532, 4533, 4674, 5057, 5058, 6605, 6626. In heaven's light, everything looks like what it truly is: 4674. The reason the hells are linked to "darkness" and "thick darkness" is that false thoughts and evil intent inhere in them: 3340, 4418, 4531. "Darkness" means falsities, and "thick darkness" means falsities from evil intent: 1839, 1860, 7688, 7711.

각주:

1. The Latin phrase here translated "people whose faith is merely a self-induced conviction" is qui in fide persuasiva, literally, "those in persuasive faith," and is traditionally translated in the latter manner. However, the description in New Jerusalem 117-119 makes it quite clear that this faith is one deliberately and opportunistically adopted by someone in order to appear like a true believer to others, the sole purpose being the advancement of one's own interests. Thus it is more a "self-persuaded faith" than a "persuasive faith," although it is by nature adopted in order to persuade others that one holds approved views. Many careers in eighteenth-century Europe required the appearance of religious conformity. On the materialistic corruption attaching to just one such career, that of church administration, see note 1 in New Jerusalem 117. [GFD, SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.