290. The Lord from eternity, or Jehovah, brought forth the sun of the spiritual world out of himself, and created the universe and all its contents from it. Part 2 of the present work dealt with the sun of the spiritual world, and the following points were made there. In the spiritual world, divine love and wisdom look like a sun (83-88). Spiritual warmth and spiritual light emanate from that sun (89-92). That sun is not God. Rather, it is an emanation from the divine love and wisdom of the Divine-Human One. The same is true of warmth and light from that sun (93-98). The sun of the spiritual world is seen at a middle elevation, as far from angels as the physical world's sun is from us (103-107). The east in the spiritual world is where the Lord is seen as the sun, and the other directions follow from that (119-124 [119-123], 125-128 [124-128]). Angels always face the Lord as the sun (129-134, 135-139). The Lord created the universe and everything in it by means of that sun that is the first emanation of divine love and wisdom (151-156). The physical world's sun is nothing but fire and is therefore dead; and since nature has its origin in that sun, it is dead. Further, the physical world's sun was created so that the work of creation could be finished off and completed (157-162). There would be no creation if it were not for this pair of suns, one living and one dead (163-166).

47. Divine love and wisdom cannot fail to be and to be manifested in others that it has created. The hallmark of love is not loving ourselves but loving others and being united to them through love. The hallmark of love is also being loved by others because this is how we are united. Truly, the essence of all love is to be found in union, in the life of love that we call joy, delight, pleasure, sweetness, blessedness, contentment, and happiness.

The essence of love is that what is ours should belong to someone else. Feeling the joy of someone else as joy within ourselves--that is loving. Feeling our joy in others, though, and not theirs in ourselves is not loving. That is loving ourselves, while the former is loving our neighbor. These two kinds of love are exact opposites. True, they both unite us; and it does not seem as though loving what belongs to us, or loving ourselves in the other, is divisive. Yet it is so divisive that to the extent that we love others in this way we later harbor hatred for them. Step by step our union with them dissolves, and the love becomes hatred of corresponding intensity.