1384. Wat de eerste soort betreft, die de engelen eigen is, en daarin bestaat, dat zij innerlijk gewaarworden, wat waar en goed is, en gewaarworden wat van de Heer komt, en wat van henzelf, en verder ook van waar en hoedanig datgene is wat zij denken, spreken en doen, wanneer het uit henzelf komt. Het werd mij gegeven met de zonen van de Oudste Kerk te spreken over hun innerlijke gewaarwording; zij zeiden dat zij niets uit zichzelf denken of denken kunnen, en niets uit zichzelf willen, maar dat zij bij alles, wat zij in het algemeen en in het bijzonder denken en willen en gewaarworden, wat van de Heer en wat van elders komt, en dat zij niet alleen gewaarworden, hoeveel van de Heer en hoeveel als van henzelf komt, maar ook, wanneer iets als van henzelf komt, waar het dan vandaan komt, van welke engelen, en verder van welke aard die engelen zijn, van welke aard hun gedachten, met alle verscheidenheid, en zo dus welke invloed het is, en ontelbare andere dingen meer. De innerlijke gewaarwording van deze soort zijn van een grote verscheidenheid; bij de hemelse engelen, die in de liefde tot de Heer zijn, bestaat een innerlijke gewaarwording van het goede en vandaar van al wat tot het ware behoort, en omdat zij uit het goede het ware gewaarworden, laten zij niet toe dat er gesproken, nog minder dat er geredeneerd wordt over het ware, maar zij zeggen: zo is het of zo is het niet. De geestelijke engelen echter, die ook innerlijke gewaarwording hebben, maar niet van dien aard als de hemelse engelen, spreken over het ware en het goede; niettemin worden zij het ware en het goede gewaar, maar met onderscheid, want de verscheidenheden van deze innerlijke gewaarwording zijn ontelbaar. De verscheidenheden rusten hierop, dat zij gewaarworden of iets komt van de wil van de Heer, of dat Hij het vergunt, of dat Hij het toelaat, waartussen een scherp onderscheid ligt.
Arcana Coelestia #10155
10155. 'And they will recognize that I am Jehovah their God' means perception that the Lord is the source of all good and all truth. This is clear from the meaning of 'recognizing' as understanding, believing, and perceiving, dealt with below. The reason why perceiving that the Lord is the source of all good and all truth is meant is that the names Jehovah and God are used, and the Lord is called Jehovah by virtue of good and God by virtue of truth, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.
The reason why 'recognizing' means understanding, believing, and perceiving is that the word is used in reference both to the human power of understanding and to the power of will. When used in reference solely to the power of understanding it means understanding; when used in reference to the understanding and at the same time the will it means believing; and when used in reference solely to the will it means perceiving. With those therefore who merely know of something and as a result think about it, recognizing implies understanding. But with those who possess faith, recognizing implies believing, and with those who have love, recognizing implies perceiving.
[2] When however recognizing is coupled with understanding, seeing, or believing, 'recognizing' means perceiving; for understanding, seeing, and believing are connected with the understanding, consequently with truth, whereas perceiving is connected with the will, consequently with good, as in John,
Peter said, We have believed and recognized that You are the Christ, the Son of the living God. John 6:69.
In the same gospel,
Jesus said, Believe the works, that you may recognize and believe that the Father is in Me, and I in the Father. John 10:38.
In the same gospel,
Jesus said, If you recognize Me you recognize My Father, and from now on you recognize Him and have seen Him. John 14:7.
In the same gospel,
The Spirit of truth will be sent, whom the world cannot receive, because it neither sees Him nor recognizes Him. But you recognize Him, because He remains with you and will be in you. John 14:16-17.
In Mark,
Jesus spoke in parables, so that seeing they may see and not recognize. Mark 4:11-12.
In Jeremiah,
... that you may recognize and see that it is evil and bitter to depart from Jehovah your God. Jeremiah 2:19.
In the same prophet,
Let him who glories glory in this, to understand and to recognize Me, that I am Jehovah. Jeremiah 9:24.
In Hosea,
I will betroth you to Me in faith, and you will recognize Jehovah. Hosea 2:20.
[3] In these places 'recognizing' means perceiving, and perceiving comes about as a result of good, whereas understanding and seeing come about as a result of truth. For inwardly within themselves those in whom good or love is predominant perceive that something is so, whereas within themselves those in whom truth or faith is predominant see that it is such. Therefore perception that something is so exists among those who are in the Lord's celestial kingdom, but belief that it is so among those who are in the Lord's spiritual kingdom, see the places referred to in 9277, and what has been stated in 9992, 9995, 10105. And what perception is, see 125, 371, 483, 495, 503, 521, 536, 597, 607, 1121, 1384, 1387, 1398, 1442, 1919, 2144, 2515, 2831, 3528, 5121, 5145, 5227, 7680, 7977, 8780.
[4] In addition, since the proper meaning of 'recognizing' is perceiving as a result of good, reference is made in Deuteronomy 8:5 to recognizing from the heart; for 'from the heart' means from the good of love, 3883-3896, 7542, 9050, 9300, 9495. Therefore also doing good is referred to as recognizing Jehovah, Jeremiah 22:16.
From all this it is evident that 'they will recognize that I am Jehovah their God' means perception that the Lord is the source of all goodness and truth.
Jeremiah 22
1
Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
2
And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4
For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5
But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
6
For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
7
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
8
And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
9
Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
10
Weep ye not for the dead, neither bemoan him: but Weep sore for him that goeth away: for he shall return no more, nor see his native country.
11
For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
12
But he shall die in the place whither they have led him captive, and shall see this land no more.
13
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;
14
That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
17
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18
Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
21
I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
22
The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
23
O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
24
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
25
And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
26
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
27
But to the land whereunto they desire to return, thither shall they not return.
28
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29
O earth, earth, earth, hear the word of the LORD.
30
Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
