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Apocalypse Explained #432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

성경

 

Isaiah 1

공부

1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, heavens, and listen, earth; for Yahweh has spoken: "I have nourished and brought up children, and they have rebelled against me.

3 The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider."

4 Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.

5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.

6 From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.

7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.

8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.

9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom; we would have been like Gomorrah.

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow."

18 "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and obedient, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."

21 How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, but now murderers.

22 Your silver has become dross, your wine mixed with water.

23 Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, neither does the cause of the widow come to them.

24 Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

25 and I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.

26 I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town.'

27 Zion shall be redeemed with justice, and her converts with righteousness.

28 But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.

29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.

30 For you shall be as an oak whose leaf fades, and as a garden that has no water.

31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them."

스웨덴보그의 저서에서

 

Arcana Coelestia #10149

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10149. 'And it will be sanctified in My glory' means reception of Divine Truth from the Lord. This is clear from the meaning of 'being sanctified' as the reception of what is Divine from the Lord, dealt with below; and from the meaning of 'glory' as Divine Truth, dealt with in 4809, 5922, 8267, 9429. 'Being sanctified' means reception of what is Divine from the Lord because the Lord alone is holy, and therefore everything holy comes from Him, 9229, and also because Divine Truth emanating from Him is what is meant by 'holy' in the Word, 9818. But at this point, where the children of Israel, burnt offerings and sacrifices, the tent of meeting, and the altar are the subject, that which is representative of it is meant by 'holy' and 'being sanctified'. The reason for this is that among the Israelite and Jewish nation all things were representative of the inner realities of the Church, which are matters of faith and love received from and offered back to the Lord. For the Church established among that nation was a representative Church.

[2] This being so, all outward objects served to mean and represent such things as the internal sense teaches about; and it is on account of this that those objects were called holy, such as the altar, fire on it, burnt offering, fat, and blood; the tent of meeting, the table there on which the loaves of the presence were placed, table of incense, lampstand, and all their vessels; in particular the ark with the Testimony in it; and in addition the loaves, cakes, and wafers - which were called minchahs - oil, and frankincense; as well as Aaron's garments, such as the ephod, robe, tunic, turban, and in particular the breastplate. Aaron himself was called holy, and so too were the children of Israel. But none of those objects or people were holy, other than for the reason that they served to represent and so to mean holy things, that is, Divine things which come from the Lord; for these alone are holy.

[3] People who do not look beyond outward forms to inward realities suppose that such objects were holy not by virtue of what they represented but because they were intrinsically holy after they had been dedicated. But those people are completely mistaken. If they venerate those objects as being intrinsically holy, they venerate earthly things, and are not far off being like those who venerate pieces of stone or wood, as idolaters do. But people who venerate the realities that are represented or meant, that is, holy and Divine things, are the ones who engage in true worship; for to them outward objects are merely mediate causes 1 enabling them to think about and desire such realities as constitute the essentials of the Church, which, as has been stated above, are matters of faith and love received from and offered back to the Lord.

[4] The situation is similar at the present day with the Holy Supper. When those attending do not think, as a consequence of their belief, about the Lord and His love towards the human race, and about renewal of life in keeping with His commandments, they venerate simply the bread and wine there, and not the Lord. They think that the outward objects of bread and wine are holy; but they are holy not in themselves, only by virtue of what they are the signs of. For the bread there is a sign of the Lord in respect of the good of love, and the wine a sign of the Lord in respect of the truth of faith, and at the same time of a person's reception of Him, those two entities being the essential elements of the Church, thus the essential elements of worship, see 4211, 4217, 4735, 6135, 6789, 7850, 8682, 9003, 9127, 10040.

From all this it may now be seen what 'holy' and 'being sanctified' mean in the Word.

각주:

1. A philosophical term denoting means to an end

  
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Thanks to the Swedenborg Society for the permission to use this translation.