Then the angel said to them, "Do not be afraid, for behold I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11)

These words of the angel were truly good tidings of great joy for all people. Although neither the shepherds nor anyone else in the world really understood the importance of what was begun that night, the angels did, and they had been unceasingly awaiting this event for centuries. They knew why there was cause for great rejoicing. The promised Messiah, the Savior and Redeemer of mankind, had finally been born. The unbounded joy of the heavens was seen by the shepherds. Suddenly with the angel who had spoken to them there was a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace, good will toward men." (Luke 2:14)

Why were the angels so joyful? We can hear the excitement in the voice of the angel that spoke to the shepherds. And we can imagine the shiver of wonder that must have filled the shepherds as they heard the resounding sound of the angelic multitudes praising God. What was the source of the angels' joy? What did the birth of the Lord on earth mean to them?

The angels had known that the Lord would be born on earth ever since the first hint of evil had appeared in mankind. At the moment that the first of the Lord's people began to turn away from innocently following Him the angels could foresee in a general way what would happen. With the human mind working the way that it did and does, the angels could foresee that the power of evil, once begun, would gradually increase. (cf. Arcana Coelestia 4687:2) With horror they recognized that eventually the human race would turn so far away from the Lord that it would no longer know anything true nor be able to do anything good. They recognized that the human race would turn completely from the Lord's life and His blessings, and they knew that when a complete separation took place, no human being would ever choose a heavenly life and would be condemned to the anger, discontent and destructiveness of an evil life.

Yet at the time of the first hint of evil, the Lord immediately foretold in prophecy that He would be born as a Savior to ensure that all people would always have a real choice between a heavenly life and a hellish one. By prophecies given to people on earth, both they and the angels knew that the Lord would make His advent. The angels understood that He would come as the Word made flesh, as a light to the world. He would let His infinite soul slowly fill a natural body. He would allow a mind to form within the workings of a natural brain - one precisely like yours and mine. He would learn the stories and laws of the Old Testament just like a child today can learn them. Then He would do something that no finite mortal could. He would slowly reveal to that natural mind and to the universal spiritual world the infinite life within revealed truth. He took words and ideas of truth that could exist within a human mind and showed their hidden glory. This revelation was an essential part of His mission on earth. It was an essential part of the process that the Writings of the New Church call “the glorification.” The Lord showed the infinite wisdom and the infinite love that had been hidden by the darkness of evil and the obscurity of limited human thought. The Lord Jesus Christ gave a power to revealed truth that is the salvation of all who seek to follow it - to all who follow revealed truth while seeking to serve their fellow human beings. The Lord became the Word made flesh so that we might behold His glory, so that we might have the light that will give us life.

All this lay in the distant future when the Lord's birth was first prophesied. Yet the prophecies themselves had great power. Yes, they were reassuring words, but they were something more. Faith in the promise of these prophecies accomplished something extremely powerful in itself. Faith in the Lord who was to come, brought about a loving relationship between human beings and God. (Arcana Coelestia 2034) This faith gave life and blessings to countless people. It sustained many in the human race till the Lord's birth actually occurred.

Over and over again, the Lord renewed the promise of His coming. But much time passed, and the promise of the Messiah was nearly forgotten. A few held onto their hope and waited, looking daily for the Lord to come. Wise men far distant from Judea watched the night sky looking for the sign that the Messiah had been born, and when they saw the star of wonder, they journeyed to bring gifts to the young infant. An old man in Jerusalem also waited for the Savior. When Simeon saw the infant Jesus and held Him in his arms. From a contented heart he spoke the remarkable words, "Lord, now let Your servant depart in peace, according to Your word; For my eyes have seen Your salvation, which You have prepared before the face of all people: A light to give light to the Gentiles and the glory of Your people Israel." (Luke 2:29-32)

Simeon certainly understood something of the meaning of the Lord's birth. Yet almost no one else in the world did. But the angels knew what the advent meant. The prophecies of the Lord's coming had been essential for the angels too. We are taught that if the process of the Lord's glorification had not been shown to the angels through the internal sense of the Word and also in the rites of the Jewish Church, the Lord would have been obliged to come into the world immediately after the fall of the first church from the golden age of mankind. (Arcana Coelestia 2523:1) For the angels the Old Testament served as a detailed prophecy of even the smallest aspects of the Jesus' life. From the Old Testament the angels knew the actual thoughts and perceptions of His whole life in the world.

The prophecy sustained hope with the angels. It held in check their fears when they foresaw the growing power of evil. Their deep apprehension was not just a general concern for a matter of principle or for the battle of evil against good in an abstract form. They were concerned for the salvation of each individual soul. They could see that the possibility of anyone getting to heaven was greatly endangered.

The angels are keenly aware of the state of the church with the human race. We provide a foundation for them. When the church within the hearts and minds of people in this world is weak and ignorant, the foundation is threatened. We are told of the sadness of angels when the people of the church are misled by false ideas and motivated by evil. Yes, the heavens are dependent on the people who make up the church on earth. If that quality of the church with human beings should completely fail, the heavens presently associated with us would have to be transferred to rest on other earths, and life would cease on this earth.

However, the concern of the angels was not for their own welfare. Their concern was for the happiness of others. They seek above all else to bring happiness to others. We read that "to save a soul from hell, the angels would regard death as nothing, indeed if it were possible, they would undergo hell for that soul." (Arcana Coelestia 2077:2) The angels suffered with and for those who wandered in spiritual darkness. They mourned over the sadness that filled the lives of so many. They waited and could do little to make life better for all who suffered. They waited, praying, hoping. They knew that the darkness and suffering would end when Jesus Christ, the Savior and Redeemer, came in glory. So it was that when the Lord was born, the angels rejoiced. They rejoiced the night of the first Christmas so long ago. And with joy they brought the news to a small group of shepherds who were in the fields that night watching over their flocks.

Yet they knew that the Lord's birth was only the beginning. Jesus would grow from infancy to adult life. He would undergo continual battles against the mind-numbing power of evil. His battles would continue to the final trial of the cross. The completion of His work would come as He rose from the tomb on the first Easter. He rose not merely as Jesus, but as the infinite God, Jesus Christ our Lord appearing in flesh and blood.

On the first Christmas, the angels knew that much had to occur before mankind was truly free to chose a life different from the misery and spiritual emptiness of hell. But after centuries of waiting, hoping and praying for this event, it had now begun. In the words of the angel, the birth of the Lord was indeed good news of great joy for all people.

The Lord’s birth and life did not mean that evil loves and false ideas became powerless. The Lord re-established the freedom to choose good loves and true ideas and many have and will choose them, but not all. Our hearts can be saddened and sometimes discouraged or angered by the evil that we can see large and small. There is a memorable experience taking place in the life after death that Swedenborg relates which dealt with a time of discouragement of his own (Conjugial Love 81). He had been reflecting on the terrible state of marriage with so many and was grieved in spirit. As he walked and talked sadly with an angel about these things there was suddenly a dazzling burst of light that lit up the whole sky and he heard the sound of a mighty angelic choir echoing across the sky. The angel explained the different songs of celebration they were hearing related to the Lord’s advent such as:

The voice of one crying in the wilderness, "Prepare the way of Jehovah...." ...Behold, the Lord Jehovih comes in strength.... He will feed His flock like a shepherd. (Isaiah 40:3, 10-11)

Unto us a Child is born, unto us a Son is given..., whose name shall be...Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

And there were also quotations about the Lord’s second coming. Swedenborg relates, “When I heard these things and understood their meaning, as a result my heart leapt, and I went home filled with joy” (Conjugial Love 81:5).

As we well know this also did not mean that there would soon be an end to sorrow and trouble in marriages. But it did mean there was hope and a future. If we stare too much at the sorrow and trouble this can grow to be all we see and the Lord’s role will diminish into a relatively small abstraction. In this state of mind there is no rejoicing, little hope and little energy to do what we can. It is not what the Lord and His angels would wish for us.

When we consider the Lord's birth, we too can be joyful. If the Lord had not come, we would not be alive today. If the Lord had not bowed the heavens and come down, nothing could save us from the natural patterns of thought and choice that bring us and others pain and hurt, that bring the reality of hell to us. It is valuable for us to come to an acknowledgement of the destructiveness within these natural patterns of thought and choice.

But something of the true spirit of Christmas is shown in the joy of the angels. Their joy was not because they directly benefited by the advent. The nature of angelic love is to feel another's joy as its own. The joy of the angels was for all mankind. In their joy they recognized the significance of the advent for the lives of so many people.

We can form some idea of their joy if we think of what the Lord's coming means to all those whom we love. When we watch loved ones and others we know learn and grow, it is not always easy. Perhaps we worry that they are making bad choices and that we cannot prevent it without taking away their essential freedom. It is then that we need to remember the Lord's coming. Because the Lord was born into the world, He is able to be very near to teach and lead our loved ones with His infinite wisdom and infinite love. He has come for them to lead them to receive as much of the joy of heaven as they possibly can. We can perhaps realize with joy that things may not be as hopeless as they sometimes seem. A knowledge of the Lord’s role can actually increase the energy and focus we have to wisely help those around us. We can be encouraged by the thought that an infinite and loving God is near and also working unceasingly with all human beings. And as we see their joy when they do what is good and right, we can feel something of this joy as our own and give thanks to the Lord.

The sense of another's joy is magnified many times with the angels. This is the joy with which the angels celebrated the birth of the Lord. They were rejoicing at the Lord's expression of His love and mercy to all of us. If we can enter into this joy of the angels, we will sense something of the true joy of Christmas. When this joy fills our hearts, we may echo the words of the angelic chorus, "Glory to God in the highest, and on earth peace, good will toward men."

(참조: Luke 2:10)

3900. Then if anyone says to you, Behold, here is the Christ! or There! do not believe it means a warning to beware of what they teach. 'The Christ' refers to the Lord as regards Divine Truth, and therefore to the Word and to doctrine from the Word. But here the contrary is clearly meant - Divine Truth falsified, or doctrine that teaches what is false. For 'Jesus' means Divine Good and 'Christ' Divine Truth, see 3004, 3005, 3008, 3009.

[2] For false Christs and false prophets will arise means the falsities taught by that doctrine. 'False Christs' means matters of doctrine from the Word that have been falsified, that is, truths that are not Divine, as is evident from what has been stated immediately above; see also 3010, 3732 (end). And 'false prophets' means those who teach those falsities, 2534. In the Christian world those who teach falsities are in particular those who have self-aggrandizement and also worldly wealth as their end in view. Indeed they twist the truths of the Word to suit themselves. For when self-love and love of the world is the end in view, nothing else is contemplated. These are the 'false Christs and false prophets'.

[3] And they will show great signs and wonders means proofs and convincing reasons that are based on outward appearances and on illusions by which the simple allow themselves to be led astray. The meaning of 'signs and wonders' will in the Lord's Divine mercy be shown elsewhere.

[4] So as to lead astray, if possible, even the elect means those who lead lives that are good and true and who therefore abide in the Lord. These are the ones who in the Word are called 'the elect'. They are rarely present in a group of those who cloak worship that is profane with outward reverence; or if they are present there they go unrecognized because the Lord hides them and so protects them. Until they have been made strong by Him, they easily allow themselves to be led astray by external practices expressing reverence; but once they have been made strong they are not deceived. For though they are not aware of it, they are kept by the Lord in the company of angels, when it is impossible for them to be led astray by that unspeakable crew.

[5] Behold, I have told you beforehand means an exhortation to be shrewd, that is, to be on their guard, since they are among false prophets who appear in sheep's clothing but inwardly are ravenous wolves, Matthew 7:15. Those false prophets are the sons of the age who are more shrewd, that is, more cunning, in their own generation than the sons of light, referred to in Luke 16:8. For this reason the Lord warns them as follows,

Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and simple as doves. Matthew 10:16.

[6] If therefore they say to you, Behold, He is in the wilderness! do not go out; Behold, He is in the inner rooms! do not believe it means that what they say about the truth, what they say about good, and many other things, are not to be believed. Nobody can see that this is the meaning of these words except one who is acquainted with the internal sense. They contain an arcanum within them, as one may see from the fact that the Lord spoke them and that without some other sense concealed within them interiorly they would not amount to anything. That is to say, the injunctions not to go out if they said that Christ was in the wilderness and not to believe it if they said that He was in the inner rooms would not amount to anything. But truth that has undergone vastation is what 'the wilderness' means, and good that has undergone vastation, what 'the inner rooms' or inward parts means. The reason why truth that has undergone vastation is meant by a wilderness is that when the Church has undergone vastation, that is, when there is no Divine truth there any longer because no good exists there any longer, that is, no love to the Lord or charity towards the neighbour, it is called a wilderness or said to be in the wilderness. For the word wilderness is used to mean everything that is uncultivated or uninhabited, 2708, and also to mean that which has little life to it, 1927, as is the case at that time with truth in the Church. From this it is evident that 'the wilderness' here means a Church in which truth does not exist.

[7] 'The inner rooms' or inward parts however in the internal sense means the Church as regards good, and also simply that which is good. A Church in which good is present is called 'the House of God', 'the inner rooms' in this case being forms of good, as also are the contents of that house. For 'the House of God' means Divine good, and 'a house' in general means good that flows from love and charity, see 2233, 2234, 2559, 3142, 3652, 3720. The reason why what they say about truth and what they say about good is not to be believed is that they call falsity the truth and evil good. Indeed people whose end in view is self and the world do not understand anything else by truth and good than that they themselves should be adored and they themselves should receive benefits. And if they give the impression that they are devout it is so that they may be seen dressed in sheep's clothing.

[8] What is more, the Word which the Lord has spoken contains more in it than anyone can calculate, and 'the wilderness' is an expression that has a wide range of spiritual meanings. As everything uncultivated or uninhabited is called 'the wilderness' and all things that are interior are called 'the inner rooms', therefore 'the wilderness' also means the Old Testament Word since this is considered to be superseded, while 'the inner rooms' means the New Testament Word since this teaches about interior things, that is, it is concerned with the internal man. The Word as a whole is likewise referred to as 'the wilderness' when it no longer serves to supply matters of doctrine, and 'inner rooms' is the name given to human practices which, being departures from the commands and ordinances of the Word, turn the Word into a wilderness. This is also well known in the Christian world, for people whose worship is outwardly holy but inwardly profane owing to the introduction of novelties which have as their end in view pre-eminence over all others and becoming wealthier than all others set aside the Word. Indeed they go so far as not to allow others to read it. And even in the case of those whose worship is not profane as just described and who do regard the Word to be holy and do allow it a place among ordinary people, they nevertheless bend and explain everything in accordance with their own teachings. And this turns the rest of the Word which does not accord with their own teachings into a wilderness, as becomes quite clear from those who focus salvation on faith alone and show contempt for the works of charity. They turn so to speak into a wilderness everything which the Lord Himself has stated in the New Testament, and so many times in the Old, about love and charity. And everything to do with faith without works is turned so to speak into inner rooms. From this it is evident what is meant by, If they say to you, Behold, He is in the wilderness! do not go out; Behold, He is in the inner rooms! do not believe it.

[9] For as the lightning comes from the east and is seen as far as the west, so also will the coming of the Son of Man be means that internal worship of the Lord will be like lightning which is instantly dispersed. For 'lightning' means that which is a manifestation of heavenly light and thus that which has reference to love and faith since these are the components of heavenly light. 'East' in the highest sense means the Lord, in the internal sense good that flows from love, charity, and faith received from the Lord, see 101, 1250, 3249. 'West' in the internal sense however means that which has gone down or ceased to be, and so means the non-acknowledgement of the Lord or of good that flows from love, charity, and faith. Accordingly 'the lightning which comes from the east and is seen as far as the west' means dispersal. The Lord's coming does not consist, as the letter has it, in His appearing once again in the world, but in His presence within everyone. He is present there as often as the gospel is preached and that which is holy is contemplated.

[10] For wherever the carcass is, there the eagles will be gathered together means that confirmations of falsity by means of reasonings will be multiplied in the Church that has undergone vastation. When the Church is devoid of good and as a consequence devoid of the truth of faith, that is, when it has undergone vastation, it is called dead, since good and truth are the source of its life. And so when it is dead it is compared to 'the carcass'. Reasonings to the effect that goods and truths are nothing except insofar as they can be grasped mentally, and confirmations of evil and falsity by means of those reasonings, are meant by 'the eagles', as may be seen from what follows immediately below. The fact that 'the carcass' here means the Church when devoid of the life of charity and faith is evident from the Lord's words where the close of the age is the subject, in Luke,

The disciples said (referring to the close of the age or the Last Judgement), Where, Lord? Jesus said to them, Where the body is, there the eagles will be gathered together. Luke 17:37.

'The body' is used here instead of the carcass, it being a dead body that is understood in this case, which means the Church. For it is clear from many references in the Word that the House of God - that is, the Church - is where the Judgement begins. These then are the details meant in the internal sense by the Lord's words which have been introduced and explained above. The most wonderful flow of ideas, though barely visible at all in the sense of the letter, may be seen by anyone who thinks about them in the connected sequence explained above.