성경

 

John 21:15-25 : Feed my lambs, Feed my sheep

공부

15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

주석

 

아침 식사 후 대화

작가: Joe David (다음과 같이 번역됨 한국어)

This inscription is on a stone at the church hall in South Ronaldsey, in the Orkneys, northeast of Scotland.

아침 식사 후 대화

By Joe David (machine translated into 한국어)

This inscription is on a stone at the church hall in South Ronaldsey, in the Orkneys, northeast of Scotland.

아침 식사 후 대화(요한 복음 21:15-25)

이 장의 첫 부분에서 일곱 명의 제자들은 갈릴리로 왔습니다. 그들은 낚시를 했고, 해안가에서 예수님을 보았고, 배의 오른쪽에서 물고기를 잡으라는 지시를 따랐으며, 153마리의 물고기가 들어있는 그물을 해안으로 끌고갔습니다. 그분과의 아침 식사를 마친 후 그들은 편안합니다.

예수님은 베드로에게 "너는 나를 사랑하느냐?"라고 묻자 베드로는 그 질문에 약간 깜짝 놀랍니다. 베드로는 명백하게 "예"라고 대답하고, 예수님은 "내 양을 먹이라."라고 말씀하십니다. 이 순서는 두 번 더 반복되지만 약간의 변화가 있습니다. 그리고 이 특별한 대화 후에 주님은 그들에게 젊을 때와 나이가 들었을 때의 차이에 대한 비유를 말씀하십니다. 그런 다음 주님께서는 베드로에게 자기를 따르라고 말씀하시자, 질투심이 많은 베드로는 요한이 해야 할 일을 묻습니다. 주님은 베드로에게 "내가 올 때까지 그를 머물게 하고자 할지라도, 그것이 네게 무슨 상관이냐?"라고 말씀하십니다.

마지막으로 요한복음서, 그리고 실제로 사대복음의 전집은 요한이 자신이 이 복음의 필자라는 설명으로 마무리됩니다.

이제 그 대화와 비유 및 질투가 왜 발생하는지에 대해 자세히 살펴 보겠습니다.

이 부분에서는 일곱 제자 중 오직 두 사람, 베드로와 요한만 언급되어 있습니다. 베드로는 믿음 즉 진리를 나타내지만, 우리가 정말로 믿는 영적인 것에 대한 진리는 하나님에게서 옵니다. 요한은 선과 이웃에 대한 사랑을 나타냅니다. 전자는 마음의 이해 부분에 있고 후자는 마음의 의지 부분에 있습니다.

주님께서 베드로에게 양을 먹이라고 말씀하실 때 그분을 따르라는 것의 의미는, 모든 제자들이 주님과 그분의 오심에 대해 알고 있고 진리를 따르는 사람이 되기 위해서 삶이 어떻게 인도되어야 하는지와 관련한 진리를 전파하는 것을 의미합니다. 대화에서 주님은 직접적이고 탐구적입니다. "요한의 아들 시몬아, 네가 이 사람들보다 나를 더 사랑하느냐"라고 물으심은 베드로가 주 예수님을 사랑하는지, 동료 갈릴리 친구들을 사랑하는 것보다 주 예수님을 사랑하는지 묻는 질문을 받고 있다고 생각합니다. 비록 모호하긴 하지만, "이 다른 여섯 사람보다 나를 더 사랑하느냐?"라는 의미일 수 있습니다. 베드로는 "내가 주님을 사랑하는 줄 주님께서 아시나이다."라고 대답합니다.

세 가지 질문 중 첫 번째 질문으로 주님은 "내 양을 먹이라"라고 대답하시고, 그 후에 "내 양을 먹이라"라고 대답하십니다. 양과 어린 양은 모두 선을 행하기 원하는 사람들을 나타내지만 양은 이웃을 위해 선을 행하기를 원하는 사람들을 의미하며, 양들은 주님을 위해 선을 행하는 사람들을 의미합니다. 첫 번째는 영적인 선이며, 두 번째는 더 높은 천적인 선이라고 합니다. 그러나 처음에 선을 행하려는 사람들은 무엇이 좋은지 알지 못합니다. 그들은 말씀을 통해 배울 필요가 있습니다. 이것이 베드로가 "그들에게 먹이를 주라"는 말을 듣는 이유이며, 그것은 진리가 어떻게 선이 행해져야 하는지를 알려준다는 말입니다. 선을 행하기 위해서는 의지와 그에 대한 이해가 필요합니다. 성공적인 신앙 생활, 또는 더 큰 규모인 기독교 교회인 '베드로'와 '요한'은 조화롭게 일해야 합니다.

주님은 "내가 진실로 진실로 네게 이르노니 젊어서는 네가 스스로 띠띠고 원하는 곳으로 다녔거니와 늙어서는 내 팔을 벌리리니 남이 네게 띠 띠우고 원치 아니하는 곳으로 데려가리라"라고 말씀하십니다.

이것은 여기엔 맞지 않는 것 같지만, 물론 두 가지 면에서 그렇습니다. 첫 번째는 성경에 나온 주님의 죽음에 관한 것입니다. 모든 예언들에 언급된 바와 같이 주님을 십자가에 못박도록 인도하고 있었습니다. 두 번째는 우리 모두에게 주는 교훈입니다. 우리가 젊고, 자신감 있고, 강할 때, 우리는 우리가 원하는 것을 할 수 있고 어떤 도움도 필요하지 않다고 느낍니다. 이것은 우리 자신이 다룰 수 있는 악을 행하려는 유혹입니다. 그러나 우리가 현명해지면 우리의 모든 힘은 주님에게서 나온다는 것을 깨닫고, 만약 우리가 계속해서 우리 자신에게만 의존한다면 지옥에서 오는 유혹은 너무 강해질 것이고 우리는 우리가 원하는 것이 아니라 지옥에서 우리를 위해 원하는 것을 하게 될 것입니다. 우리는 시작부터 주님을 따르고 주님께 의지하는 법을 배워야 합니다. 주님께서 이 비유의 끝에서, 우리가 비유를 이해하기에 부족하다고 말씀하십니다. 주님께서 "나를 따르라"라고 하셨을 때 우리는 그렇게 해야 합니다.

베드로가 이렇게 진리를 설교하는 것에 기뻐하고 어쩌면 자신이 뽑혔다고 느낄지도 모르지만, 요한도 주님을 사랑하고 그 보답으로 사랑받는다는 것을 깨닫기도 합니다. 그래서 그는 "그리고 이 남자는 어떻게 되겠사옵나이까?"라고 묻습니다. 필요한 조화는 아직 이루어지지 않은 것 같고, 베드로가 요한을 시기하고 있으며, 아마도 자신이 1등이라는 것을 확신하기를 바라고 있지만 그런 일은 일어나지 않습니다. 베드로는 그저 그것이 중요하지 않다고만 말하지만 그는 주어진 일을 해야 합니다.

창세기 25에서는 에서는 맏아들이며, 이삭의 출생권과 복을 당연한 것으로 물려 받을 것입니다. 야곱은 어머니가 고안한 수법으로 이삭을 속이고 에서의 것을 훔칩니다. 그리고는 파단아람으로 도망가 삼촌과 함께 그곳에 머물며 부자가 됩니다. 그는 돌아오는 길에 천사와 씨름하고 그의 이름을 이스라엘로 바꾼 후 비로소 에서를 만납니다. 명칭의 변경은 이제 야곱이 말씀으로부터 진리를 얻어 부자가 되었음을 의미하며, 에서의 친근한 만남과 더불어 쌍둥이가 우화를 할 수 있게 된 것을 의미하며, 이스라엘이라고 하는 한 인격체로 합쳐져, 마음 속에 선과 진리가 결합됨을 의미합니다.

에서는 요한과 비슷한 의미이며, 둘다 선함과 진정한 자선을 상징합니다. 야곱은 베드로와 비슷한 것을 의미하며, 둘 다 말씀을 통해 배운 진리를 나타냅니다. 적대감은 둘 다 쓸모 없게 만들 수 있고, 천사가 되어가는 사람(모든 사람들이 지향해야 하는 것처럼)은 적대감이 없습니다. 진실은 선을 가능하게 하고, 선은 어떤 것을 성취하기 위해 진리를 고무합니다. 비록 우리가 그것들을 따로 생각하고 말할 수는 있지만, 그들은 결혼했다고 보여질 수 있도록 결합되어 있습니다. 주님의 선과 진리의 결혼은 모든 창조의 기원입니다.

선과 진리의 이 결합, 그리고 우리 삶에서 균형과 조화를 이루며 일해야 할 필요성은 새교회의 핵심 개념입니다.

복음서에는 이 이야기 다음에 또 하나의 이야기가 있습니다. 그 안에서 나머지 제자들은 여기에 언급된 일곱 명과 함께 주님의 마지막 계명을 듣습니다.

스웨덴보그의 저서에서

 

Apocalypse Revealed #1

해당 구절 연구하기

  
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1. THE APOCALYPSE OR BOOK OF REVELATION

CHAPTER 1

1. The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place. And He sent and signified it by His angel to His servant John,

2. who bore witness to the Word of God, and to the testimony of Jesus Christ, to whatever he saw.

3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it, for the time is near.

4. John, to the seven churches which are in Asia:

Grace to you and peace from Him who is and who was and who is to come, and from the seven spirits who are before His throne,

5. and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth, who loves us and washes us from our sins in His blood,

6. and makes us kings and priests to His God and Father. To Him be glory and might forever and ever. Amen.

7. Behold, He is coming with the clouds, and every eye will see Him, even they who pierced Him, and all the tribes of the earth will wail because of Him. Even so, Amen.

8. "I am the Alpha and the Omega, the Beginning and the End," says the Lord, who is and who was and who is to come, the Almighty.

9. I, John, who am also your brother and your companion in the tribulation and kingdom and patient awaiting of Jesus Christ, was on the island called Patmos for the Word of God and for the testimony of Jesus Christ.

10. I became in the spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet,

11. saying, "I am the Alpha and the Omega, the First and the Last. What you see, write in a book and send it to the churches which are in Asia - Ephesus and Smyrna, Pergamum and Thyatira, Sardis, Philadelphia and Laodicea."

12. Then I turned to see the voice that spoke with me, and having turned I saw seven golden lampstands,

13. and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe and girded about the breasts with a golden girdle.

14. His head and hair were white, like wool as white as snow, and His eyes like a flame of fire.

15. His feet were like fine brass, as though fired in a furnace, and His voice as the sound of many waters;

16. having in His right hand seven stars, and issuing from His mouth a sharp two-edged sword, and His countenance as the sun shines in its power.

17. And when I saw Him, I fell at His feet as though dead. But He laid His right hand on me, saying to me, "Do not be afraid. I am the First and the Last,

18. and am He who lives, and was put to death, and behold, I am alive forevermore. Amen. And I have the keys of hell and death.

19. Write the things which you have seen, and the things which are, and the things which will take place after this.

20. The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches."

THE SPIRITUAL MEANING

The Contents of the Whole Chapter:

The meaning is that this revelation comes from the Lord alone, and is received by people who will be in His New Church, which is the New Jerusalem, and who will acknowledge the Lord as God of heaven and earth. The Lord also is described in relation to the Word.

-----

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. The Revelation of Jesus Christ, Predictions from the Lord regarding Himself and His church, what the church will be like at its end, and what it will be like thereafter,
which God gave Him to show His servants for people who have faith arising from charity.
things which must shortly take place. They must surely come to pass to keep the church from perishing.
And He sent and signified it by His angel to His servant John, The things that have been revealed by the Lord through heaven to people who possess goodness of life arising from charity and its accompanying faith,
2. who bore witness to the Word of God, and to the testimony of Jesus Christ, who from the heart and so in a state of light receive Divine truth from the Word and acknowledge the Lord's humanity to be Divine.
to whatever he saw. Their enlightenment in all matters contained in this revelation.
3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it, Their communion with angels in heaven who live according to the doctrine of the New Jerusalem,
for the time is near. the state of the church being such that it can no longer continue to maintain its conjunction with the Lord.
4. John, to the seven churches To all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church,
which are in Asia: to those who from the Word possess the light of truth.
Grace to you and peace A Divine salutation
from Him who is and who was and who is to come, from the Lord who is eternal and infinite, and who is Jehovah,
and from the seven spirits who are before His throne, from the whole of heaven, where the Lord is in His Divine truth,
5. and from Jesus Christ, His Divine humanity,
the faithful witness, which is Divine truth itself,
the firstborn from the dead, and which is Divine good itself,
and the ruler of the kings of the earth, from whom originates all truth from good in the church,
who loves us and washes us from our sins in His blood, who out of love and mercy reforms and regenerates people by His Divine truths drawn from the Word,
6. and makes us kings and priests who grants those who are born from Him, that is, who are reborn or regenerated, to possess wisdom from Divine truths, and love from Divine goods,
to His God and Father. thus images of His Divine wisdom and of His Divine love,
To Him be glory and might forever and ever. to whom alone belong Divine majesty and Divine omnipotence to eternity.
Amen. A Divine confirmation springing from truth, thus from Himself.
7. Behold, He is coming with the clouds (of heaven), The Lord will reveal Himself in the literal sense of the Word and lay open its spiritual meaning at the end of the church.
and every eye will see Him, All those will acknowledge Him who possess, from an affection for it, an understanding of Divine truth.
even they who pierced Him, Even those will see Him who are caught up in falsities in the church.
and all the tribes of the earth will wail.... This will be when there are no longer any goods and truths in the church.
Even so, Amen. A Divine confirmation that it will be so.
8. "I am the Alpha and the Omega, the Beginning and the End," Who is the one and only reality from firsts to lasts, from whom springs all else, thus who is the one and only love, the one and only wisdom, and the one and only life in itself, and so the one and only Creator, Savior and Enlightener from Himself, and therefore the all in all of the church and heaven.
says the Lord, who is and who was and who is to come, Who is eternal and infinite, and Jehovah.
the Almighty. Who exists, lives, and has power of Himself, and who directs all things from the first of them through the last.
9. I, John, who am also your brother and companion Those people who possess the goodness of charity and consequent truths of faith,
in the tribulation and kingdom and patient awaiting of Jesus Christ, which in the church have been infested by evils and falsities, but which will be removed by the Lord when He comes.
was on the island called Patmos A state and place in which he could be enlightened,
for the Word of God and the testimony of Jesus Christ. so as to receive Divine truth from the Word with the heart and so in a state of light, and to acknowledge the Lord's humanity to be Divine.
10. I became in the spirit on the Lord's day, A spiritual state then owing to Divine influx.
and I heard behind me a loud voice, as of a trumpet, A manifest perception of Divine truth revealed from heaven.
11. saying, "I am the Alpha and the Omega, the First and the Last. Who is the one and only reality from firsts to lasts, from whom springs all else (as so on as stated above).
What you see, write in a book That these things may be revealed for posterity,
and send it to the churches which are in Asia - for those in the Christian world who have the light of truth from the Word
Ephesus and Smyrna, Pergamum and Thyatira, Sardis, Philadelphia and Laodicea." in every case according to each one's state of reception.
12. Then I turned to see the voice that spoke with me, A turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.
and having turned I saw seven golden lampstands, A new church, which will have an enlightenment from the Lord from the Word.
13. and in the midst of the seven lampstands one like the Son of Man, The Lord in relation to the Word, from whom that church originates.
clothed with a long robe The emanating Divinity which is Divine truth.
and girded about the breasts with a golden girdle. The emanating and at the same time conjoining Divinity which is Divine good.
14. His head and hair were white like wool, as white as snow, The Divine love accompanying Divine wisdom in first things and last.
and His eyes like a flame of fire. The Divine wisdom accompanying Divine love.
15. His feet were like fine brass, as though fired in a furnace, Natural Divine good.
and His voice as the sound of many waters; Natural Divine truth.
16. having in His right hand seven stars, All concepts of goodness and truth in the Word from the Lord.
and issuing from His mouth a sharp two-edged sword, A dispersion of falsities by the Lord by means of the Word and doctrine drawn from it.
and His countenance as the sun shining in its power. The Divine love and wisdom which are the Lord and which emanate from Him.
17. And when I saw Him, I fell at His feet as though dead. A failure of his own life owing to such a presence of the Lord.
But He laid His right hand on me, Life then infused from the Lord.
saying to me, "Do not be afraid. A revival, and from the deepest humility then, adoration.
"I am the First and the Last, He is eternal and infinite, thus the only God,
18. and am He who lives, who alone is life, and the only source of life.
and was put to death, Disregarded in the church, and His Divine humanity not acknowledged,
and behold, I am alive forevermore. He is eternal life.
"Amen." A Divine confirmation that it is the truth.
"And I have the keys of hell and death." He alone is able to save.
19. "Write the things which you have seen, and the things which are, and the things which will take place after this. So that everything now being revealed may be saved for posterity.
20. "The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The secrets contained in the visions having to do with a new heaven and a new church.
"The seven stars are the angels of the seven churches, A new church in the heavens, which is the New Heaven.
and the seven lampstands which you saw are the seven churches." A new church on earth, which is the New Jerusalem descending from the Lord out of the New Heaven.

THE EXPOSITION

People have hitherto not known what the spiritual meaning is. We have shown in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 5-26, that it exists in every constituent of the Word, and that in many places the Word cannot be understood apart from it. This meaning is not apparent in the literal sense, for it is present in it as the soul is in the body.

People do know that there is a spiritual reality and a natural one, and that the spiritual one flows into the natural one and presents itself to be seen and felt in forms that fall within the scope of people's vision and touch. Moreover, they know that apart from these forms the spiritual component is perceived only as affection and thought, or as love and wisdom, which are properties of the mind. They acknowledge that affection and thought, or love, which has the capacity to be affected, and wisdom, which has the capacity to think, are spiritual. They know that these two faculties of the soul present themselves in forms in the body that are called sensory and motor organs, and furthermore, that these forms operate in harmony with those faculties, so much so that when the mind thinks something, the mouth in an instant expresses it, and when the mind wills something, the body in an instant does it. It is apparent, therefore, that there is a perfect union of spiritual and natural components in the human being.

[2] The case is the same with each and every constituent of the world. Each has in it something spiritual as the inmost of its cause, and something natural as its effect, and these two function as one. Moreover, the spiritual component is not apparent in the natural one, because, as we said, it is present in the natural one as the soul is in the body and as the inmost of a cause is in the effect.

It is the same with the Word. Because it is Divine, no one can deny that it is spiritual at its core. But because the spiritual component is not apparent in the literal sense, which is natural, therefore the spiritual meaning has been hitherto unknown. Nor could it have been known previously, before the Lord revealed genuine truths, as the spiritual meaning consists in those truths.

It is on this account that the book of Revelation has heretofore not been understood. But lest there be any doubt that it contains such truths, its contents must be explained phrase by phrase and demonstrated by similar passages elsewhere in the Word. The explanation and demonstration now follow.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.