성경

 

Ezekiel 47

공부

   

1 And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house [is] eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar.

2 And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that [is] without, the way that is looking eastward, and lo, water is coming forth from the right side.

3 In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water -- water to the ankles.

4 And he measureth a thousand, and causeth me to pass over into water -- water to the knees. And he measureth a thousand, and causeth me to pass over -- water to the loins.

5 And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over.

6 And he saith unto me, `Hast thou seen, son of man?' and he leadeth me, and bringeth me back unto the edge of the stream.

7 In my turning back, then, lo, at the edge of the stream [are] very many trees, on this side and on that side.

8 And he saith unto me, `These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.

9 And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.

10 And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.

11 Its miry and its marshy places -- they are not healed; to salt they have been given up.

12 And by the stream there cometh up on its edge, on this side and on that side, every [kind of] fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

13 `Thus said the Lord Jehovah: This [is] the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph [hath] portions.

14 And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.

15 `And this [is] the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:

16 Hamath, Berothah, Sibraim, that [is] between the border of Damascus and the border of Hamath; Hazar-Hatticon, that [is] at the coast of Havran.

17 And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and [this is] the north quarter.

18 `And the east quarter [is] from between Havran, and Damascus, and Gilead, and the land of Israel, [to] the Jordan; from the border over-against the eastern sea ye measure: and [this is] the east quarter.

19 `And the south quarter southward [is] from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and [this is] the south quarter southward.

20 `And the west quarter [is] the great sea, from the border till over-against the coming in to Hamath: this [is] the west quarter.

21 `And ye have divided this land to you, according to the tribes of Israel;

22 and it hath come to pass, ye separate it for an inheritance to yourselves, and to the sojourners who are sojourning in your midst, who have begotten sons in your midst, and they have been to you as native, with the sons of Israel, with you they are separated for an inheritance in the midst of the tribes of Israel.

23 And it hath come to pass, in the tribe with which the sojourner sojourneth, there ye give his inheritance -- an affirmation of the Lord Jehovah.

   

주석

 

Vine shall give her fruit, and the ground her increase

  

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of charity, and the natural affection of good and truth produces the works of charity.

(참조: Apocalypse Explained 695)

스웨덴보그의 저서에서

 

Arcana Coelestia #1906

해당 구절 연구하기

  
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1906. 'After Abram had been dwelling ten years in the land of Canaan' means the remnants of good and of truth deriving from that good which the Lord acquired to Himself and by means of which this rational was conceived. This is clear from the meaning of 'ten' as remnants, dealt with already in 576. What remnants are has been stated and shown in 468, 530, 560, 561, 660, 661, 798, 1050; that is to say, they are all the states of affection for good and truth conferred by the Lord on a person from earliest childhood right through to life's end. These states are stored away within him for the use of his life after death, for in the next life all the states of his life return one after another and at that time they undergo modification through the states of good and truth which the Lord has conferred on him. The more remnants he acquires therefore during his lifetime, or the more good and truth he acquires, the happier and more beautiful the rest of his states seem to be when they actually return. The truth of this may become clear to anyone if he gives the matter careful consideration. At birth no one of himself possesses any good at all, but is wholly defiled with hereditary evil. Everything good flows in, such as his love for parents, nursemaids, and playmates, this influx being from innocence. These are the gifts which flow in from the Lord through the heaven of innocence and peace, which is the inmost heaven, and this is the manner in which they are imparted to him during early childhood.

[2] Later on, when he grows up, this good, innocent, and peaceful state of early childhood departs from him little by little; and insofar as he is introduced into the world, he enters into its pleasures and delights, and so into evils, and the heavenly things or the goods of early childhood start to be dispersed. Yet they still remain, it being by means of these that the states are moderated which a person takes to himself and acquires later on. Without them he cannot possibly be truly human, for states in which evil desires or any evils occur, if not moderated by means of states in which the affection for good is present, would be more dreadful than those of any animal. Those states of good are what are called remnants, which are conferred by the Lord and implanted in a person's natural disposition, this being done when the person is not aware of it.

[3] In later life he has further new states conferred on him; but these are not so much states of good as of truth, for as he grows up he has truths bestowed on him, and these in a similar way are stored away within his interior man. By means of these remnants, which are those of truth, and which have been born from the influx of spiritual things from the Lord, a person has the ability to think, and also to understand what the good and truth of civil or public life and moral or private life are, and also to receive spiritual truth, that is, the truth of faith. Yet he has no ability to do these things except by means of the remnants of good which he received in early childhood. Of the existence of remnants, and the fact that they are stored away in man in his interior rational, man is completely unaware. That unawareness is due to thinking that nothing flows in but that everything is innate within him, and thus present within him when he is an infant, though the reality is altogether different from that. Remnants are referred to in various places in the Word, and by them are meant those states by which a person becomes human, and this from the Lord alone.

[4] The remnants which resided with the Lord however were all the Divine states which He acquired to Himself and by means of which He united the Human Essence to the Divine Essence. These are in no way comparable with the remnants that reside with man, for the latter are not Divine but human. The remnants the Lord had are what is meant by the ten years Abram dwelt in the land of Canaan. When angels hear the Word they have no knowledge of what 'ten' is; but the moment ten is mentioned by man the idea of remnants comes to them, for 'ten' and 'tenths' in the Word mean remnants, as is clear from what has been stated and shown in 576, 1738. And when they perceive that 'Abram had been dwelling ten years in the land of Canaan' the idea of the Lord comes to them, and with it simultaneously countless things meant by the remnants residing with the Lord when He was in the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.