성경

 

Ezekiel 1

공부

1 And it cometh to pass, in the thirtieth year, in the fourth [month], in the fifth of the month, and I [am] in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.

2 In the fifth of the month -- it is the fifth year of the removal of the king Jehoiachin --

3 hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.

4 And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.

5 And out of its midst [is] a likeness of four living creatures, and this [is] their appearance; a likeness of man [is] to them,

6 and four faces [are] to each, and four wings [are] to each of them,

7 and their feet [are] straight feet, and the sole of their feet [is] as a sole of a calf's foot, and they are sparkling as the colour of bright brass;

8 and hands of man under their wings -- on their four sides, and their faces and their wings -- [are] to them four;

9 joining one unto another [are] their wings, they turn not round in their going, each straight forward they go.

10 As to the likeness of their faces, the face of a man, and the face of a lion, toward the right [are] to them four, and the face of an ox on the left [are] to them four, and the face of an eagle [are] to them four.

11 And their faces and their wings are separate from above, to each [are] two joining together, and two are covering their bodies.

12 And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.

13 As to the likeness of the living creatures, their appearances [are] as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness [is] to the fire, and out of the fire is going forth lightning.

14 And the living creatures are running, and turning back, as the appearance of the flash.

15 And I see the living creatures, and lo, one wheel [is] in the earth, near the living creatures, at its four faces.

16 The appearance of the wheels and their works [is] as the colour of beryl, and one likeness [is] to them four, and their appearances and their works [are] as it were the wheel in the midst of the wheel.

17 On their four sides, in their going they go, they turn not round in their going.

18 As to their rings, they are both high and fearful, and their rings [are] full of eyes round about them four.

19 And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.

20 Whither the spirit is to go, they go, thither the spirit [is] to go, and the wheels are lifted up over-against them, for a living spirit [is] in the wheels.

21 In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit [is] in the wheels.

22 And a likeness [is] over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.

23 And under the expanse their wings [are] straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies.

24 And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.

25 And there is a voice from above the expanse, that [is] above their head: in their standing they let fall their wings.

26 And above the expanse that [is] over their head, as an appearance of a sapphire stone, [is] the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.

27 And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness [is] to it round about.

28 As the appearance of the bow that is in a cloud in a day of rain, so [is] the appearance of the brightness round about.

주석

 

Today

  

In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)

In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.

(참조: Arcana Coelestia 2838 [1-4], Genesis 47:26)

스웨덴보그의 저서에서

 

Arcana Coelestia #5057

해당 구절 연구하기

  
/ 10837  
  

5057. I once saw a mortar, standing by which there was a man who had an instrument made of iron. In his delusion the man thought he was pounding human beings in the mortar, tormenting them dreadfully. He took great delight in what he was doing, and that delight was communicated to me to enable me to know the nature of it and how strong it was in people of his kind. It was a hellish delight, and angels told me that it was the kind that reigned among the descendants of Jacob. These never felt more delighted than when they could treat gentile nations in a cruel fashion, exposing those they had slain to be devoured by wild animals and by birds, cutting up with saws and axes those who were still alive, and making them pass through the brickkiln, 2 Samuel 12:31, also striking little children and hurling them to the ground. No one has ever been commanded to behave in these ways, nor has anyone ever been permitted to do so other than the kind of people in whom the nerve in the thigh has been put out of joint, 5051. Such spirits live beneath the right heel, where the adulterers who are also cruel dwell.

[2] In view of this it is astonishing that anyone should ever believe that that nation was chosen or elected in preference to any other one. Believing that they were so elected many people go on to convince themselves of the idea that one's life is of no consequence at all but that election and consequent acceptance into heaven is attributable to mercy alone, irrespective of the life one has led. Yet anyone of sound reason can see that to think in that way is to think contrary to the Divine. The Divine is mercy itself, and therefore if the attainment of heaven were attributable to mercy alone irrespective of the life one leads, all would be accepted, no matter how many these might be. To thrust anyone down into hell to suffer torment there, when it was possible for him to be received into heaven, would not be mercy but the opposite of mercy, and to elect one in preference to another would not be righteousness but the opposite of righteousness.

[3] Consequently those who have believed and convinced themselves of the idea that some have been elected and the rest have not been elected, also of the idea that admittance into heaven is attributable solely to mercy regardless of the life they have led, have been for the most part the kind of people who have led evil lives. These are told, as I have also heard and seen on several occasions, that the Lord never refuses anyone entrance into heaven, and that if they like they can find this out from experience. They are therefore raised up into some community of heaven whose inhabitants have led their lives under the influence of an affection for good, that is, they have led charitable lives. But when those raised up arrive there they begin, being evil, to suffer pain and inner torment because their life is contrary to that of heaven. And when heavenly light shines on them they look in that light like devils that are almost wholly devoid of human appearance. Some have sunken faces; some are all teeth, looking like crates; and some, who are different again, look like monsters. Thus they are horrified at themselves and hurl themselves headfirst into hell; and the deeper they can go, the better it is for them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.