성경

 

Hosea 2

공부

   

1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

주석

 

Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

스웨덴보그의 저서에서

 

The New Jerusalem and its Heavenly Teachings #201

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201. The Lord's spiritual crises. Beyond all others, the Lord suffered the fiercest, most severe spiritual crises; they are barely touched on in the literal sense of the Word but are described extensively in its inner meaning: 1663, 1668, 1787, 2776, 2786, 2795, 2816, 9528. The Lord fought out of his divine love for the whole human race: 1690, 1691, 1812, 1813, 1820. The Lord's love was a love for the salvation of the human race: 1820. The Lord fought from his own power: 1692, 1813, 9937. Through spiritual crises and victories from his own power, the Lord alone became righteousness and merit: 1813, 2025, 2026, 2027, 9715, 9809, 10178. Through crises of the spirit, the Lord united his divine nature, which was within him from conception, to his human nature, and made this latter divine, just as he makes us spiritual through our crises of the spirit: 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286. The Lord's spiritual crises included despair at the end: 1787. Through the spiritual crises he allowed himself to undergo, the Lord gained control over the hells and brought everything there and in the heavens into proper order; and at the same time he glorified his human nature: 1737, 4287, 9528, 9715, 9937. The Lord alone fought against all the hells: 8273. This is why he allowed himself to undergo spiritual crises: 2816, 4295.

The Lord's divine nature could not have undergone spiritual crises, because the hells cannot attack anything divine. That is why the Lord took on a human nature from his mother, a nature that can undergo spiritual crises: 1414, 1444, 1573, 5041, 5157, 7193, 9315. Through his spiritual crises and victories he drove out everything he had inherited from his mother and divested himself of the human nature he had received from her, even to the point that he was no longer her son: 2159, 2574, 2649, 3036, 10830. Jehovah, 1 who was in him from conception, nevertheless seemed to be absent during his spiritual crises: 1815. This was his state of being humbled: 2 1785, 1999, 2159, 6866. His last spiritual crisis and final victory was in Gethsemane and on the cross, through which he completely overcame the hells and made his human nature divine: 2776, 2813, 2814, 10655, 10659, 10828.

Not eating bread and not drinking water for forty days [Exodus 34:28; Deuteronomy 9:9] means an entire state of spiritual crisis: 10686. Forty years, forty months, or forty days means a full state of spiritual crisis from beginning to end, and this state is meant by the forty-day duration of the Flood [Genesis 7:4, 17], by Moses' sojourn on Mount Sinai for forty days [Exodus 24:18; 34:28], by the Israelites' sojourn in the wilderness for forty years, 3 and by the forty-day-long crisis the Lord experienced in the wilderness [Matthew 4:2; Mark 1:13; Luke 4:2]: 730, 862, 2272, 2273, 8098.

각주:

1. Following a Christian practice of his times, Swedenborg used the name "Jehovah" as a rendering of the tetragrammaton, יָהוֶה, "YHVH" (or "YHWH"), the four-letter name of God in the Hebrew Scriptures. In earliest times, Hebrew was written only with consonants; a system for indicating vowels was not perfected until the eighth century of the Common Era, and even in many modern Hebrew texts, vowels are not marked. The current scholarly reconstruction of the original pronunciation of the name is "Yahweh": see Theological Dictionary of the Old Testament, under "YHWH. " A strict understanding of the Second Commandment, "You are not to take the name of YHVH your God in vain" (Exodus 20:7), led pious Jews to avoid pronouncing the name aloud; instead the word y"nod]a ('ăḏōnāi, literally meaning "my lord") was read. To indicate this, vowels similar to those in Adonai were added to YHVH, creating the form Jehovah. Some modern English Bibles use the name "Jehovah," while others render the term as "LORD," so capitalized; "Lord," in capital and lowercase; "Yahweh"; "ADONAI"; or even "God. " [GFD, RS]

2. Swedenborg is here referring to the Christian theological concept denoted by the Latin word humiliatio, here translated "his state of being humbled. " The term denoted the sufferings of Jesus; or even his simply being born, living in the mortal world, and dying; or his denying himself the prerogatives of his own divinity while on earth. The term is often contrasted with Christ's exaltatio, his being raised up. See, for example,Philippians 2:5-11. [SS]

3. For statements about the Israelites' forty-year sojourn in the wilderness, see, for example, Numbers 14:33; Deuteronomy 2:7. [GFD]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.