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Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

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Apocalypse Revealed #939

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939. The fact that seeing the Lord's face does not mean seeing His face, but knowing and acknowledging Him as He is in respect to His Divine attributes, of which there are many, and that people conjoined with Him by love know Him and in that way see His face, can be seen from the following passages:

To what purpose is the multitude of your sacrifices to Me... ...When you come to see the face of Jehovah... (Isaiah 1:11-12)

My heart said..., "Seek my face. Your face, Jehovah, I am seeking." (Psalms 27:8)

We will shout joyfully to the Rock of our salvation. Let us come before His face with confession. (Psalms 95:1-2)

My soul thirsts... for the living God. When shall I come to see the face of God? ...yet shall I confess to Him the salvation of His countenance. (Psalms 42:2, 5)

They shall not see My face empty-handed. (Exodus 23:15)

...to come... to placate the face of Jehovah. (Zechariah 8:21-22, cf. Malachi 1:9)

Make Your face shine upon Your servant. (Psalms 31:16)

Who will show us any good? Lift up the light of Your countenance upon us, Jehovah. (Psalms 4:6)

They shall walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

...O God, cause Your face to shine, that we may be saved! (Psalms 80:3, 7, 19)

God be merciful to us and bless us. May He cause His face to shine upon us. (Psalms 67:1)

Jehovah bless you and keep you; Jehovah make His face shine upon you and be merciful to you; Jehovah lift up His countenance upon you, and give you peace. (Numbers 6:24-26)

You hide them in the secret place of Your countenance... (Psalms 31:20)

You have set... our hidden secret in the light of Your countenance. (Psalms 90:8)

(Jehovah) said (to Moses), "My countenance will go... (Moses) said..., "If Your countenance does not go..., do not bring us down from here." (Exodus 33:14-15)

The bread on the table in the Tabernacle was called [literally] "the bread of faces" (Exodus 25:30, Numbers 4:7).

[2] We are often told, too, that Jehovah hid His face or turned His face away, as in the following:

...for (their) wickedness I have hidden My face from (them). (Jeremiah 33:5, cf. Ezekiel 7:22)

Your sins have hidden (God's) face from you... (Isaiah 59:2)

The face of Jehovah... will no longer regard them. (Lamentations 4:16)

(Jehovah) will hide His face from them..., according as they have made their works evil. (Micah 3:4)

You hid Your face... (Psalms 30:7, cf. 44:24; 104:29)

I will forsake them, and I will hide My face from them... I will surely hide My face... because of all the evil which they have done... (Deuteronomy 31:17-18)

And so on elsewhere, as in Isaiah 8:17; Ezekiel 39:23, 28-29; Deuteronomy 32:20.

[3] In an opposite sense, the face of Jehovah symbolizes anger and aversion, because an evil person turns away from the Lord, and when he turns away, it seems to him as though the Lord had turned away and was angry, as is clear from the following passages:

...I have set My face against this city for its evil... (Jeremiah 21:10, cf. 44:11)

I will set My face against that man and... devastate him... (Ezekiel 14:7-8)

I will set My face against them... and... fire shall devour them..., when I set My face against them. (Ezekiel 15:7)

...(he) who eats any blood, I will set My face against that soul... (Leviticus 17:10)

At the rebuke of Your countenance they perished. (Psalms 80:16)

The face of Jehovah is against those who do evil... (Psalms 34:16)

...I send an angel before you... Beware of his face..., for he will not endure your transgression. (Exodus 23:20-21)

Let Your enemies be scattered, and let those who hate You flee from Your countenance. (Numbers 10:35)

(I saw one sitting on the throne) from whose face the earth and heaven fled away. (Revelation 20:11)

That no one can see the Lord as He is in Himself, as we said above, is apparent from the following:

(Jehovah said to Moses,) "You cannot see My face; for no man shall see Me, and live." (Exodus 33:18-23)

That people nevertheless saw the Lord and lived, because He appeared by means of an angel, is apparent from Genesis 32:30, 1 Judges 13:22-23, 2 and elsewhere.

각주:

1. Jacob called the name of the place Peniel: "For I have seen God face to face, and my life is preserved."

2. Manoah said to his wife, "We shall surely die, because we have seen God!" But his wife said to him, "If Jehovah had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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