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Deuteronomy 32

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1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

2 My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3 Because I will publish the name of the LORD: ascribe ye greatness to our God.

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.

5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

7 Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.

8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

9 For the LORD'S portion is his people; Jacob is the lot of his inheritance.

10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings;

12 So the LORD alone did lead him, and there was no strange God with him.

13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

14 Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

15 But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation.

16 They provoked him to jealousy with strange gods, with abominations they provoked him to anger.

17 They sacrificed to devils, not to God; to gods which they knew not, to new gods that came newly up, whom your fathers feared not.

18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

20 And he said, I will hide my face from them, I will see what their end will be: for they are a very froward generation, children in whom is no faith.

21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.

22 For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

23 I will heap mischiefs upon them; I will spend my arrows upon them.

24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;

27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our rock, even our enemies themselves being judges:

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

35 To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

36 For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.

37 And he shall say, Where are their gods, their rock in whom they trusted,

38 Which ate the fat of their sacrifices, and drank the wine of their drink-offerings? let them rise up and help you, and be your protection.

39 See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

40 For I lift up my hand to heaven, and say, I live for ever.

41 If I shall whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.

42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.

43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.

44 And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.

45 And Moses made an end of speaking all these words to all Israel;

46 And he said to them, Set your hearts to all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

47 For it is not a vain thing for you: because it is your life; and through this thing ye shall prolong your days in the land whither ye go over Jordan to possess it.

48 And the LORD spoke to Moses that same day, saying,

49 Ascend this mountain Abarim, to mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan which I give to the children of Israel for a Possession:

50 And die in the mount whither thou goest, and be gathered to thy people; as Aaron thy brother died in mount Hor, and was gathered to his people:

51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52 Yet thou shalt see the land before thee, but thou shalt not go thither to the land which I give the children of Israel.

   

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Arcana Coelestia #4899

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4899. 'Behold, I sent this kid' means it is enough that a pledge exists. This is clear from the meaning of 'a kid of the she-goats' as a pledge of conjugial love or of one assuring a joining together, dealt with in 4871, in this case simply a pledge since the kid was not accepted for the reason given already, that nothing of marriage existed. And because it was not for that reason accepted, 'you did not find her' therefore means even if nothing of marriage exists. This also ensues from the lack of interest referred to in 4897. Any further explanation of these matters is abandoned here for the reason given above in 4893, namely that it would enter the unlit parts of the understanding, and any ideas entering those unlit parts enter where no belief is present. For example the idea that something of marriage must be present if the Church is to exist; that is to say, the idea that some marriage must exist between truth and good. Also, the idea that what is internal must be present within what is external, and that without this and the previous requirement no Church at all exists. It is the exact nature of these realities within the Jewish Church that forms the subject here in the internal sense. That is to say, this sense deals with how, so far as that nation itself was concerned, nothing internal within what was external existed, but so far as their actual statutes and laws were concerned, something internal existed within these.

[2] Does anyone at the present day believe anything other than this, that the Church existed among the Jewish nation, indeed that this nation was chosen and loved in preference to all others, the chief reasons for such belief being that so many and such great miracles were performed among that nation, so many prophets were sent to it, and also the Word existed among it? Yet that nation possessed nothing at all of the Church within it, for no charity existed there; of what genuine charity was they were completely unaware. Nor did any faith in the Lord exist there. It knew that He was to make His coming, but believed that this was to set it above all people throughout the world. As this did not happen it rejected Him altogether. Of His heavenly kingdom it had no wish to know anything at all. The things which constitute the internal features of the Church were not even acknowledged in what that nation taught, let alone in its life. From all this one can only conclude that no Church at all existed within that nation.

[3] It is one thing for the Church to exist among a nation, and another for the Church to exist within a nation. For example, the Christian Church exists among those who have the Word and use doctrine to preach about the Lord. Yet no Church at all exists within them if no marriage of good and truth is present in them, that is, if charity towards the neighbour and faith rooted in this is not present in them, thus if the internal features of the Church are not present within the external ones. Those with whom solely external features separated from internal are present do not have the Church within them. Nor do those with whom faith separated from charity is present have the Church within them. Neither do those who acknowledge the Lord in their teachings but not in life have the Church within them. From this example it is evident that it is one thing for the Church to exist among a nation, and another for it to do so within a nation.

[4] The subject in the internal sense of this chapter is the Church among the Jewish nation and within that nation. The essential nature of the Church existing among that nation is described by Tamar's being joined to Judah under the pretext that the duty of a near kinsman was being performed, while the essential nature of the Church existing within that nation is described by Judah's being joined to Tamar as a prostitute. But a more detailed explanation of these matters is abandoned here for the reason given above, that it would enter, as stated, the unlit parts of the understanding. The accommodation of these matters in the unlit parts of the understanding is evident from the fact that at the present day scarcely anyone knows what the internal aspect of the Church is. This internal aspect is essentially charity towards the neighbour present within the intentions of a person's will, and from these in his actions, and from these again in faith within his perception; yet who knows this? When this is unknown, more so when it is denied, as is done by people who make faith without the works of charity the bringer of salvation, how unlit must those parts of the mind be, into which the ideas pass that are stated here in the internal sense about the joining of the internal aspect to the external aspect of the Church among the Jewish nation and within that nation? Those who have no knowledge of the existence of that internal and so essential aspect of the Church stand far removed from the first step towards understanding such ideas, and as a consequence from the countless, indescribable things existing in heaven, where realities connected with love to the Lord and love towards the neighbour constitute every trace of life, and consequently every trace of wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.