성경

 

Levitski Zakonik 17

공부

   

1 Još reče Gospod Mojsiju govoreći:

2 Kaži Aronu i sinovima njegovim i svim sinovima Izrailjevim, i reci im: Ovo je zapovedio Gospod govoreći:

3 Ko god od doma Izrailjevog zakolje vola ili jagnje ili kozu u logoru, ili ko god zakolje izvan logora,

4 A ne dovede na vrata šatora od sastanka, da prinese prinos Gospodu pred šatorom Gospodnjim, kriv je za krv; zato da se istrebi onaj čovek iz naroda svog.

5 Zato sinovi Izrailjevi neka dovedu žrtve svoje, koje bi klali u polju, neka ih dovedu Gospodu na vrata šatora od sastanka k svešteniku, i neka prinesu žrtve zahvalne Gospodu.

6 I sveštenik neka pokropi krvlju po oltaru Gospodnjem na vratima šatora od sastanka, i salo neka zapali na ugodni miris Gospodu.

7 I neka više ne prinose žrtve svoje đavolima, za kojima oni čine preljubu. Ovo neka im bude zakon večan od kolena na koleno.

8 Zato im reci: Ko bi god od doma Izrailjevog ili između stranaca koji se bave među njima prineo žrtvu paljenicu ili drugu žrtvu,

9 A ne bi je doveo na vrata šatora od sastanka da je prinese Gospodu, taj čovek da se istrebi iz naroda svog.

10 A ko bi god od doma Izrailjevog ili između stranaca koji se bave među njima jeo kakvu god krv, okrenuću lice svoje nasuprot onom čoveku koji bude jeo krv, i istrebiću ga iz naroda njegovog.

11 Jer je duša telu u krvi; a ja sam vam je odredio za oltar da se čiste duše vaše; jer je krv što dušu očišća.

12 Zato rekoh sinovima Izrailjevim: Niko između vas da ne jede krv; ni došljak koji se bavi među vama da ne jede krv.

13 I ko bi god između sinova Izrailjevih ili između došljaka koji se bave kod njih ulovio zverku ili pticu, koja se jede, neka iscedi krv iz nje, i zaspe je zemljom.

14 Jer je duša svakog tela krv njegova, to mu je duša. Zato rekoh sinovima Izrailjevim: krv ni jednog tela ne jedite, jer je duša svakog tela krv njegova. Ko bi je god jeo, da se istrebi.

15 A ko bi jeo meso od životinje koja crkne ili koju raskine zverka, bio domorodac ili došljak, neka opere haljine svoje i okupa se u vodi, i biće nečist do večera, a posle će biti čist.

16 Ako li ih ne opere, i tela svog ne okupa, nosiće bezakonje svoje.

   

주석

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.