성경

 

Второзаконие 25

공부

   

1 Если будетъ тяжба между людьми, то пусть приведутъ ихъ въ судъ и разсудятъ ихъ, праваго пусть оправдаютъ, а виновнаго осудятъ.

2 И если виновный достоинъ будетъ побоевъ, то судья пусть прикажетъ положить его и бить при себј, смотря по винј его, по счету.

3 Сорокъ ударовъ можно дать ему, а не болје, чтобы когда прибавятъ, наказывая его, больше ударовъ сверхъ этого, братъ твой не былъ обезображенъ предъ очами твоими.

4 Не заграждай рта волу, когда онъ молотитъ.

5 Если братья живутъ вмјстј, и одинъ изъ нихъ умретъ, не имјя у себя сына: то жена умершаго не должна выходить на сторону за человјка чужаго, но деверь ея долженъ войти къ ней и взять ее себј въ жену, и поступить по правамъ деверя.

6 И первенецъ, котораго она родитъ, заступитъ имя брата его умершаго, чтобы имя его не изгладилось во Израилј.

7 Если же онъ не захочетъ взять невјстку свою, то невјстка его пойдетъ къ воротамъ, къ старјйшинамъ, и скажетъ: деверь мой отказывается возставить имя брата своего во Израилј, не хочетъ поступить со мною по правамъ деверя.

8 Тогда старјйшины города его должны призвать его и уговаривать его, и если онъ стоитъ въ своемъ и скажетъ: не хочу взять ее,

9 то невјстка его пусть подойдетъ къ нему въ глазахъ старјйшинъ и сниметъ сапогъ съ ноги его, и плюнетъ ему въ лицо его, и потомъ скажетъ: такъ поступаютъ съ человјкомъ, который не созидаетъ дома брату своему.

10 И нарекутъ ему имя во Израилј: домъ разутаго.

11 Когда дерутся между собою мужья, и жена одного подойдетъ, чтобъ отнять мужа своего изъ рукъ біющаго его, и протянувъ руку свою, схватитъ его за срамный удъ:

12 то отсјки руку ея, да не пощадитъ око твое.

13 Въ кисј твоей не должны быть двоякія гири, большія и меньшія.

14 Въ домј твоемъ не должна быть двоякая ефа, большая и меньшая.

15 Гиря у тебя должна быть полная и правильная, и ефа у тебя должна быть полная и правильная, чтобы продолжились твои дни на землј, которую Господь, Богъ твой, даетъ тебј.

16 Ибо мерзокъ предъ Господомъ, Богомъ твоимъ, всякій дјлающій неправду.

17 Помни, какъ поступилъ съ тобою Амаликъ на пути, когда вы шли изъ Египта;

18 какъ онъ встрјтилъ тебя на пути, и побилъ сзади тебя всјхъ ослабјвшихъ, когда ты усталъ и утомился, и не боялся онъ Бога.

19 Итакъ, когда Господь, Богъ твой, успокоитъ тебя отъ всјхъ враговъ твоихъ со всјхъ сторонъ, на землј, которую Господь, Богъ твой, даетъ тебј въ удјлъ, чтобы наслјдовать ее, изгладь память Амалика изъ поднебесной; не забудь.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #1846

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1846. 'And these will afflict them' means their grievous temptations. This becomes clear from the meaning of 'afflicting' or affliction as persecution and therefore as temptation. In the Word of the Lord nothing else is meant by 'affliction', as in Isaiah,

I will refine you, but not with silver; I will single you out in the furnace of affliction. Isaiah 48:10.

'Affliction' stands for temptation.

In Moses,

You shall remember all the way in which Jehovah your God has led you these forty years in the wilderness to afflict you and to tempt you. Jehovah fed you with manna in the wilderness, which your fathers did not know, to afflict you and to tempt you, to do good to you in [your] latter end. Deuteronomy 8:2, 16.

'To afflict' plainly means to tempt.

[2] In the same author,

And the Egyptians ill-treated us and afflicted us, and imposed hard service upon us, and we cried out to Jehovah the God of our fathers, and Jehovah heard our voice and saw our affliction, and our toil, and our oppression. Deuteronomy 26:6-7.

Here the same things are mentioned as in the present verse, that they served as slaves and were afflicted, by which - as also by their afflictions in the wilderness, which in addition represented the Lord's temptations - the temptations of believers were meant.

[3] As in Isaiah,

He was despised, a man of sorrows, on account of which as it were men hid their faces from Him. He was despised, and we esteemed Him not. Surely He has borne our sicknesses and carried our sorrows, yet we esteemed Him stricken, smitten of God, and afflicted. Isaiah 53:3-4.

These words mean the Lord's temptations. The words 'He has borne our sicknesses and carried our sorrows' are not used to mean that believers will not undergo any temptation, nor that He transferred their sins on to Himself and so bore them Himself. Rather, they mean that He who overcame the hells through the conflicts brought about by temptations and through victories would in the same manner - all by Himself, even as to His Human Essence - endure the temptations experienced by believers.

[4] The Lord too calls temptations afflictions: in Mark,

These are the ones sown upon rocky ground. When they have heard the word they have no root in themselves but endure for a while. Then, when affliction and persecution arise because of the word they immediately stumble. Mark 4:16-17.

'Affliction' clearly stands for temptation. 'Having no root in themselves' is having no charity, for it is in charity that faith is rooted, and those who are not endowed with that root give way in temptations. In John,

In the world you have affliction; but be of good cheer, I have overcome the world. John 16:33.

'Affliction' stands for temptation.

[5] In Matthew,

Nation will be roused against nation and kingdom against kingdom. All these are the start of sorrows. At that time they will deliver you up to affliction. There will be great affliction then such as has not been from the beginning of the world. Immediately after the affliction of those days the sun will be darkened. Matthew 24:7-9, 21, 29.

This refers to the close of the age, or last times of a Church. 'Affliction' stands for temptations, external and internal, external temptations being persecutions by the world, internal by the devil. The non-existence of charity is meant by 'nation against nation' and 'kingdom against kingdom', and by 'the sun' - that is, the Lord, love and charity - being 'darkened'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.