성경

 

Ezequiel 9

공부

   

1 Então me gritou aos ouvidos com grande voz, dizendo: Chegai, vós, os intendentes da cidade, cada um com as suas armas destruidoras na mão.

2 E eis que vinham seis homens do caminho da porta superior, que olha para o norte, e cada um com a sua arma de matança na mão; e entre eles um homem vestido de linho, com um tinteiro de escrivão à sua cintura. E entraram, e se puseram junto ao altar de bronze.

3 E a glória do Deus de Israel se levantou do querubim sobre o qual estava, e passou para a entrada da casa; e clamou ao homem vestido de linho, que trazia o tinteiro de escrivão à sua cintura.

4 E disse-lhe o Senhor: Passa pelo meio da cidade, pelo meio de Jerusalém, e marca com um sinal as testas dos homens que suspiram e que gemem por causa de todas as abominações que se cometem no meio dela.

5 E aos outros disse ele, ouvindo eu: Passai pela cidade após ele, e feri; não poupe o vosso olho, nem vos compadeçais.

6 Matai velhos, mancebos e virgens, criancinhas e mulheres, até exterminá-los; mas não vos chegueis a qualquer sobre quem estiver o sinal; e começai pelo meu santuário. Então começaram pelos anciãos que estavam diante da casa.

7 E disse-lhes: Profanai a casa, e enchei os átrios de mortos; saí. E saíram, e feriram na cidade.

8 Sucedeu pois que, enquanto eles estavam ferindo, e ficando eu sozinho, caí com o rosto em terra, e clamei, e disse: Ah Senhor Deus! destruirás todo o restante de Israel, derramando a tua indignação sobre Jerusalém?

9 Então me disse: A culpa da casa de Israel e de Judá é grandíssima, a terra está cheia de sangue, e a cidade cheia de injustiça; pois eles dizem: O Senhor abandonou a terra; o Senhor não .

10 Também, quanto a mim, não pouparei nem me compadecerei; sobre a cabeça deles farei recair o seu caminho.

11 E eis que o homem que estava vestido de linho, a cuja cintura estava o tinteiro, tornou com a resposta, dizendo: Fiz como me ordenaste.

   

주석

 

Eagle

  

Eagle wings, referred to in Daniel 7:3, signify rational principles grounded in man's proprium and ways of thinking.

(참조: Arcana Coelestia 3901)

스웨덴보그의 저서에서

 

Arcana Coelestia #9399

해당 구절 연구하기

  
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9399. 'And Moses took the blood, and sprinkled it over the people' means making a person well-adapted to receive it. This is clear from the meaning of 'the blood of the sacrifice' as Divine Truth emanating from the Lord, dealt with above in 9393; and from the meaning of 'sprinkling over the people' as making a person well-adapted to receive it, for 'sprinkling' means flowing into something, that is, adapting it. Divine Truth which emanates from the Lord is flowing unceasingly into a person and composing his understanding; indeed, if you are willing to believe it, without that unceasing inflow of God's truth emanating from the Lord he can see and learn nothing. For the Divine Truth emanating from the Lord is the light which enlightens the human mind and composes inner sight, which is the understanding. And since that light flows in unceasingly, it makes every person well-adapted to receive it. Those who do receive it however are people who lead a good life, whereas those who do not receive it are people who lead a bad life. Even so, the latter have the ability, just as the former do, to see and learn Divine Truth, and also to receive it to the extent that they depart from evil ways. This is what the half of the blood sprinkled over the people by Moses served to mean.

[2] Regarding Divine Truth emanating from the Lord, that it is the Light which enlightens the human mind and composes its inner sight, which is the understanding, see 2776, 3167, 3195, 3636, 3643, 3993, 4405, 5400, 8644, 8707.

This Divine Truth is also meant in John,

He was the true light which enlightens every person coming into the world. He was in the world, and the world was made by Him, but the world did not know Him. John 1:9-11.

This refers to the Word, which is Divine Truth emanating from the Lord.

[3] Every person in the world who is sound in mind has the ability to learn God's truth, and consequently has the ability to receive it to the extent that he departs from evil ways, as considerable experience has enabled me to know. For all without exception in the next life, the evil as well as the good, are able to learn what is true and what is false, also what is good and what is bad. But the evil, though they can see what truth or good is, have no wish to see it; for their will, and the evil there, finds it repugnant. When left alone to themselves therefore the evil fall back to the falsities accompanying their evil, in detestation of the truth or good they have come to see. The same applied to such people when they were in the world, where they refused to accept truths which they were able to see. From this it has been evident to me that Divine Truth emanating from the Lord flows constantly into human minds and makes them well-adapted to receive it, and that it is indeed received by people to the extent that they depart from the evil ways that go with self-love and love of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.