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Joel 1

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1 Herrens ord som kom til Joel, Petuels sønn:

2 Hør dette, I gamle! Gi akt, alle som bor i landet! Er sådant skjedd i eders dager eller i eders fedres dager?

3 I skal fortelle om det til eders barn, og eders barn til sine barn, og deres barn til en kommende slekt.

4 Hvad gnageren* har levnet, har vrimleren* ett, og hvad vrimleren har levnet, har slikkeren* ett, og hvad slikkeren har levnet, har skaveren* ett. / {* forskjellige navn på gresshopper.}

5 Våkn op, I drukne, og gråt, og jamre, alle vindrikkere, fordi mosten er revet bort fra eders munn.

6 For et folk har draget op over mitt land sterkt og talløst; dets tenner er som en løves tenner, og det har jeksler som en løvinne.

7 Det har rent ødelagt mine vintrær og knekket mine fikentrær; det har gjort dem aldeles bare og kastet dem bort; deres grener er blitt hvite.

8 Klag som en jomfru som bærer sørgedrakt for sin ungdoms brudgom!

9 Matoffer og drikkoffer er revet bort fra Herrens hus; prestene, Herrens tjenere, sørger.

10 Marken er ødelagt, jorden sørger; for kornet er ødelagt, mosten er tørket bort, oljen er svunnet inn.

11 Akerdyrkerne er skuffet, vingårdsmennene jamrer sig; for hveten og bygget, markens grøde, er gått tapt.

12 Vintreet er tørket bort, og fikentreet er visnet; granatepletreet og palmen og epletreet, alle markens trær er tørket bort; ja, all fryd er svunnet bort fra menneskenes barn.

13 Klæ eder i sørgedrakt og klag, I prester! Jamre eder, I som gjør tjeneste ved alteret! Gå inn og sitt hele natten i sørgedrakt, I min Guds tjenere! For eders Guds hus må savne matoffer og drikkoffer.

14 Tillys en hellig faste, utrop en festforsamling, samle de eldste, ja alle som bor i landet, til Herrens, eders Guds hus og rop til Herren!

15 Ve oss, for en dag! For Herrens dag er nær og kommer som en ødeleggelse fra den Allmektige.

16 Er ikke maten blitt borte for våre øine, glede og fryd fra vår Guds hus?

17 Sædekornene er tørket inn under mulden som dekker dem; forrådshusene er ødelagt, ladene nedbrutt, for kornet er fordervet.

18 Hvor buskapen stønner! Oksehjordene farer redde omkring, for det finnes intet beite for dem; også fårehjordene må lide.

19 Til dig, Herre, roper jeg; for ild har fortært ørkenens beitemarker, og luer har forbrent alle markens trær.

20 Endog markens dyr skriker op til dig; for bekkene er uttørket, og ild har fortært ørkenens beitemarker.

스웨덴보그의 저서에서

 

Apocalypse Revealed #778

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778. "And wine, oil, flour, wheat." This symbolically means that these Roman Catholics no longer have any worship that springs from celestial truths and goods, because they have nothing inwardly in their worship that corresponds to the aforesaid things.

This statement is similar to ones explained just above and in previous numbers, the only difference being that the valuables here symbolize celestial goods and truths.

Just what goods and truths are called celestial, and what spiritual, may be seen in no. 773 above. It may also be seen that the Roman Catholics meant here possess none of these, nor are there any in their worship. For, as we said above, the goods and truths of doctrine are present in worship as the soul is in the body. Consequently worship without these is a lifeless worship. Of such a character is worship that is reverent in outward appearances, but which has in it no internal reverence.

That wine symbolizes truth springing from the goodness of love may be seen in no. 316 above. That oil symbolizes the goodness of love will be seen in the next number. Flour symbolizes celestial truth, and wheat symbolizes celestial good.

[2] Wine, oil, flour and wheat symbolize the truths and goods in worship, because they were the ingredients in drink offerings and grain offerings, which were offered on the altar along with other sacrifices, and sacrifices and other offerings offered on the altar symbolize worship, since it was in these that the Israelites' worship chiefly consisted.

That drink offerings, which were ones of wine, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:11-15, 18-31; 29:1-7ff.; and also in Isaiah 57:6; 65:11; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Joel 1:9; Psalms 16:4; Deuteronomy 32:38.

That oil was also offered on the altar along with sacrifices, can be seen in Exodus 29:40.

That grain offerings, which consisted of wheat flour, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40).

It can be seen from this that these four articles - wine, oil, flour and wheat - were sacred and celestial elements in their worship.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Matthew 22

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1 Jesus answered and spoke again in parables to them, saying,

2 "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

3 and sent out his servants to call those who were invited to the marriage feast, but they would not come.

4 Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise,

6 and the rest grabbed his servants, and treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'

10 Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

12 and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

13 Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

14 For many are called, but few chosen."

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

18 But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?

19 Show me the tax money." They brought to him a denarius.

20 He asked them, "Whose is this image and inscription?"

21 They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

22 When they heard it, they marveled, and left him, and went away.

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'

25 Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.

26 In the same way, the second also, and the third, to the seventh.

27 After them all, the woman died.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her."

29 But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

31 But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,

32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."

33 When the multitudes heard it, they were astonished at his teaching.

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 One of them, a lawyer, asked him a question, testing him.

36 "Teacher, which is the greatest commandment in the law?"

37 Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'

38 This is the first and great commandment.

39 A second likewise is this, 'You shall love your neighbor as yourself.'

40 The whole law and the prophets depend on these two commandments."

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 saying, "What do you think of the Christ? Whose son is he?" They said to him, "A Psalm of David."

43 He said to them, "How then does David in the Spirit call him Lord, saying,

44 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'

45 "If then David calls him Lord, how is he his son?"

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.