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Amos 3

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1 Hør dette ord som Herren har talt mot eder, Israels barn, mot hele den ætt jeg har ført op fra Egyptens land:

2 Eder alene har jeg villet kjennes ved blandt alle jordens ætter; derfor vil jeg hjemsøke eder for alle eders misgjerninger.

3 Går vel to sammen uten at de har avtalt det med hverandre?

4 Brøler vel løven i skogen uten at den har funnet noget rov? Lar vel ungløven sin røst høre fra sin hule uten at den har fanget noget?

5 Faller vel fuglen i en snare på marken uten at det er satt nogen snare for den? Spretter vel snaren op fra marken uten at den fanger noget?

6 Eller støtes det vel i basun i en by uten at folket forferdes? Eller skjer det vel en ulykke i en by uten at Herren har gjort det?

7 For Herren, Israels Gud, gjør ikke noget uten at han har åpenbaret sitt lønnlige råd for sine tjenere profetene.

8 Når løven brøler, hvem skulde ikke da reddes? Når Herren, Israels Gud, taler, hvem skulde ikke da profetere?

9 op ut i palassene i Asdod og i palassene i Egyptens land og si: Samle eder på Samaria-fjellene og se hvor stor forvirring det er der inne, og hvor megen undertrykkelse der råder!

10 De vet ikke å gjøre det som rett er, sier Herren, de som dynger op vold og ødeleggelse i sine palasser.

11 Derfor sier Herren, Israels Gud, så: Fiender skal komme og omringe hele landet. Og de skal styrte ned din borg, så du mister ditt vern, og dine palasser skal bli plyndret.

12 sier Herren: Likesom en hyrde berger to leggeben eller en ørelapp av løvens gap, således skal Israels barn berges, de som sitter i Samaria i sofahjørnet og på damaskes hynder.

13 Hør og vidne mot Jakobs hus, sier Herren, Israels Gud, hærskarenes Gud:

14 På den dag jeg hjemsøker Israel for dets misgjerninger, da vil jeg hjemsøke Betels altere, så alterhornene blir avhugget og faller til jorden,

15 og jeg vil sønderslå både vinterhusene og sommerhusene, og elfenbenshusene skal gå til grunne, og mange hus rives bort, sier Herren.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #1453

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1453. As regards 'Bethel being towards the sea and Ai towards the east, 1 ' meaning that His state was still obscure, that is to say, so far as cognitions of celestial and spiritual things were concerned, it is one thing to be governed by celestial things, another to be governed by the cognitions of celestial things. Infants and children are governed, more so than adults, by celestial things because of the presence in them of love towards their parents and of love for one another, as well as of innocence. But adults are governed, more so than infants and children, by the cognitions of those celestial things, very many adults not being governed at all by the celestial things of love. Until a person is taught the things of love and faith, he dwells in an obscure state, that is, so far as cognitions are concerned. That state is described here by the statement 'Bethel' was 'towards the sea', that is, 'towards the west', and 'Ai towards the east' 'Bethel', as stated already, means cognitions of celestial things, but 'Ai' the cognitions of worldly things. The former are said to be 'towards the west' when they are in obscurity, for in the Word 'the west' means that which is obscure, while the latter are said to be 'towards the east' when they are in brightness; for in comparison with the west the east is brightness. There is no need to confirm that west and east have these meanings, as they may be evident to anyone without confirmation.

[2] That 'Bethel' means the cognitions of celestial things however may become clear from other places where Bethel is mentioned in the Word, as in the next chapter,

Abram went according to his journeys from the south even to Bethel, to the place where his tent had been at the start, between Bethel and Ai, to the place of the altar that he had made there. Genesis 13:3-4.

Here 'according to his journeys from the south towards Bethel' means advancing into the light of cognitions, and this is why no reference is made in this case to 'Bethel towards the west and Ai towards the east'. When Jacob saw the stairway he said,

This is none other than the house of God, and this is the gate of heaven. And he called the name of this place Bethel. Genesis 28:17, 19.

Here similarly 'Bethel' means knowledge of celestial things, for a person is a 'Bethel', that is, a 'House of God', and a 'Gate of heaven', when he is governed by the celestial things that have been present as cognitions. While a person is being regenerated he is undergoing introduction, which is effected by means of cognitions of spiritual and celestial things; but once he has been regenerated that introduction has been completed, and he is now governed by the celestial and spiritual things that have been present as cognitions. Further on it is said,

God said to Jacob, Arise, go up to Bethel, and dwell there; make there an altar to the God who appeared to you. Genesis 35:1, 6-7.

[3] Here similarly 'Bethel' means cognitions.

The presence of the Ark of Jehovah in Bethel, and the visits to that place by the children of Israel to inquire of Jehovah, Judges 20:18, 26-27; 1 Samuel 7:16, 10:3, have similar meanings. So also has the reference to the king of Assyria sending one of the priests whom he had deported from Samaria, who resided in Bethel and was teaching them how to fear Jehovah, 2 Kings 17:27-28.

In Amos,

Amaziah said to Amos, O seer, go, flee to the land of Judah, and eat bread there, and prophesy there. And do not prophesy any more in Bethel, for this is the king's sanctuary and this is a house of the kingdom. Amos 7:12-13.

[4] After Jeroboam had profaned Bethel, 1 Kings 12:32; 13:1-8; 2 Kings 23:15, Bethel had a contrary representation, as in Hosea 10:15; Amos 3:14-15; 5:5-7. As regards 'Ai' meaning cognitions of worldly things however this too may be confirmed from historical and prophetical parts of the Word, in Joshua 7:2; 8:1-28; Jeremiah 49:3-4.

각주:

1. literally, Bethel from the sea (an idiom for from the west) and Ai from the east

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Kings 18

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1 Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.

3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.

4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for to those days the children of Israel did burn incense to it; and he called it Nehushtan.

5 He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor [among them] that were before him.

6 For he joined with Yahweh; he didn't depart from following him, but kept his commandments, which Yahweh commanded Moses.

7 Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn't serve him.

8 He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.

9 It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

10 At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.

11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

12 because they didn't obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.

13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.

14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, "I have offended; return from me. That which you put on me, I will bear." The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

15 Hezekiah gave [him] all the silver that was found in the house of Yahweh, and in the treasures of the king's house.

16 At that time did Hezekiah cut off [the gold from] the doors of the temple of Yahweh, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

17 The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

18 When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.

19 Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?

20 You say (but they are but vain words), 'There is counsel and strength for war.' Now on whom do you trust, that you have rebelled against me?

21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.

22 But if you tell me, 'We trust in Yahweh our God;' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem?'

23 Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

24 How then can you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?

25 Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, 'Go up against this land, and destroy it.'"'"

26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."

27 But Rabshakeh said to them, "Has my master sent me to your master, and to you, to speak these words? Hasn't he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?"

28 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, "Hear the word of the great king, the king of Assyria.

29 Thus says the king, 'Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand.

30 Neither let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria."

31 Don't listen to Hezekiah.' For thus says the king of Assyria, 'Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;

32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don't listen to Hezekiah, when he persuades you, saying, "Yahweh will deliver us."

33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

34 Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?

35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"

36 But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."

37 Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.