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Amos 3

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1 Hør dette ord som Herren har talt mot eder, Israels barn, mot hele den ætt jeg har ført op fra Egyptens land:

2 Eder alene har jeg villet kjennes ved blandt alle jordens ætter; derfor vil jeg hjemsøke eder for alle eders misgjerninger.

3 Går vel to sammen uten at de har avtalt det med hverandre?

4 Brøler vel løven i skogen uten at den har funnet noget rov? Lar vel ungløven sin røst høre fra sin hule uten at den har fanget noget?

5 Faller vel fuglen i en snare på marken uten at det er satt nogen snare for den? Spretter vel snaren op fra marken uten at den fanger noget?

6 Eller støtes det vel i basun i en by uten at folket forferdes? Eller skjer det vel en ulykke i en by uten at Herren har gjort det?

7 For Herren, Israels Gud, gjør ikke noget uten at han har åpenbaret sitt lønnlige råd for sine tjenere profetene.

8 Når løven brøler, hvem skulde ikke da reddes? Når Herren, Israels Gud, taler, hvem skulde ikke da profetere?

9 op ut i palassene i Asdod og i palassene i Egyptens land og si: Samle eder på Samaria-fjellene og se hvor stor forvirring det er der inne, og hvor megen undertrykkelse der råder!

10 De vet ikke å gjøre det som rett er, sier Herren, de som dynger op vold og ødeleggelse i sine palasser.

11 Derfor sier Herren, Israels Gud, så: Fiender skal komme og omringe hele landet. Og de skal styrte ned din borg, så du mister ditt vern, og dine palasser skal bli plyndret.

12 sier Herren: Likesom en hyrde berger to leggeben eller en ørelapp av løvens gap, således skal Israels barn berges, de som sitter i Samaria i sofahjørnet og på damaskes hynder.

13 Hør og vidne mot Jakobs hus, sier Herren, Israels Gud, hærskarenes Gud:

14 På den dag jeg hjemsøker Israel for dets misgjerninger, da vil jeg hjemsøke Betels altere, så alterhornene blir avhugget og faller til jorden,

15 og jeg vil sønderslå både vinterhusene og sommerhusene, og elfenbenshusene skal gå til grunne, og mange hus rives bort, sier Herren.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #1453

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1453. As regards 'Bethel being towards the sea and Ai towards the east, 1 ' meaning that His state was still obscure, that is to say, so far as cognitions of celestial and spiritual things were concerned, it is one thing to be governed by celestial things, another to be governed by the cognitions of celestial things. Infants and children are governed, more so than adults, by celestial things because of the presence in them of love towards their parents and of love for one another, as well as of innocence. But adults are governed, more so than infants and children, by the cognitions of those celestial things, very many adults not being governed at all by the celestial things of love. Until a person is taught the things of love and faith, he dwells in an obscure state, that is, so far as cognitions are concerned. That state is described here by the statement 'Bethel' was 'towards the sea', that is, 'towards the west', and 'Ai towards the east' 'Bethel', as stated already, means cognitions of celestial things, but 'Ai' the cognitions of worldly things. The former are said to be 'towards the west' when they are in obscurity, for in the Word 'the west' means that which is obscure, while the latter are said to be 'towards the east' when they are in brightness; for in comparison with the west the east is brightness. There is no need to confirm that west and east have these meanings, as they may be evident to anyone without confirmation.

[2] That 'Bethel' means the cognitions of celestial things however may become clear from other places where Bethel is mentioned in the Word, as in the next chapter,

Abram went according to his journeys from the south even to Bethel, to the place where his tent had been at the start, between Bethel and Ai, to the place of the altar that he had made there. Genesis 13:3-4.

Here 'according to his journeys from the south towards Bethel' means advancing into the light of cognitions, and this is why no reference is made in this case to 'Bethel towards the west and Ai towards the east'. When Jacob saw the stairway he said,

This is none other than the house of God, and this is the gate of heaven. And he called the name of this place Bethel. Genesis 28:17, 19.

Here similarly 'Bethel' means knowledge of celestial things, for a person is a 'Bethel', that is, a 'House of God', and a 'Gate of heaven', when he is governed by the celestial things that have been present as cognitions. While a person is being regenerated he is undergoing introduction, which is effected by means of cognitions of spiritual and celestial things; but once he has been regenerated that introduction has been completed, and he is now governed by the celestial and spiritual things that have been present as cognitions. Further on it is said,

God said to Jacob, Arise, go up to Bethel, and dwell there; make there an altar to the God who appeared to you. Genesis 35:1, 6-7.

[3] Here similarly 'Bethel' means cognitions.

The presence of the Ark of Jehovah in Bethel, and the visits to that place by the children of Israel to inquire of Jehovah, Judges 20:18, 26-27; 1 Samuel 7:16, 10:3, have similar meanings. So also has the reference to the king of Assyria sending one of the priests whom he had deported from Samaria, who resided in Bethel and was teaching them how to fear Jehovah, 2 Kings 17:27-28.

In Amos,

Amaziah said to Amos, O seer, go, flee to the land of Judah, and eat bread there, and prophesy there. And do not prophesy any more in Bethel, for this is the king's sanctuary and this is a house of the kingdom. Amos 7:12-13.

[4] After Jeroboam had profaned Bethel, 1 Kings 12:32; 13:1-8; 2 Kings 23:15, Bethel had a contrary representation, as in Hosea 10:15; Amos 3:14-15; 5:5-7. As regards 'Ai' meaning cognitions of worldly things however this too may be confirmed from historical and prophetical parts of the Word, in Joshua 7:2; 8:1-28; Jeremiah 49:3-4.

각주:

1. literally, Bethel from the sea (an idiom for from the west) and Ai from the east

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Kings 16

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1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

2 Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he didn't do that which was right in the eyes of Yahweh his God, like David his father.

3 But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the nations, whom Yahweh cast out from before the children of Israel.

4 He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

6 At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there, to this day.

7 So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, "I am your servant and your son. Come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me."

8 Ahaz took the silver and gold that was found in the house of Yahweh, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

9 The king of Assyria listened to him; and the king of Assyria went up against Damascus, and took it, and carried [the people of] it captive to Kir, and killed Rezin.

10 King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and its pattern, according to all its workmanship.

11 Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so did Urijah the priest make it against the coming of king Ahaz from Damascus.

12 When the king was come from Damascus, the king saw the altar: and the king drew near to the altar, and offered thereon.

13 He burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.

14 The bronze altar, which was before Yahweh, he brought from the forefront of the house, from between his altar and the house of Yahweh, and put it on the north side of his altar.

15 King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."

16 Urijah the priest did so, according to all that king Ahaz commanded.

17 King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone.

18 The covered way for the Sabbath that they had built in the house, and the king's entry outside, turned he to the house of Yahweh, because of the king of Assyria.

19 Now the rest of the acts of Ahaz which he did, aren't they written in the book of the chronicles of the kings of Judah?

20 Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his place.