새 기독교 성경 공부

성경

 

Numbers 7

공부

   

1 και-C γιγνομαι-VBI-AMI3S ος- --DSF ημερα-N1A-DSF συντελεω-VAI-AAI3S *μωυσης-N1M-NSM ωστε-C αναιστημι-VA--AAO3S ο- A--ASF σκηνη-N1--ASF και-C χριω-VAI-AAI3S αυτος- D--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GSN και-C χριω-VAI-AAI3S αυτος- D--APN και-C αγιαζω-VAI-AAI3S αυτος- D--APN

2 και-C προςφερω-VAI-AAI3P ο- A--NPM αρχων-N3--NPM *ισραηλ-N---GSM δωδεκα-M αρχων-N3--NPM οικος-N2--GPM πατρια-N1A-GPF αυτος- D--GPM ουτος- D--NPM αρχων-N3--NPM φυλη-N1--GPF ουτος- D--NPM ο- A--NPM παραιστημι-VXI-XAPNPM επι-P ο- A--GSF επισκοπη-N1--GSF

3 και-C φερω-VAI-AAI3P ο- A--APN δωρον-N2N-APN αυτος- D--GPM εναντι-P κυριος-N2--GSM εξ-M αμαξα-N1A-APF λαμπηνικος-A1--APF και-C δωδεκα-M βους-N3--APM αμαξα-N1S-ASF παρα-P δυο-M αρχων-N3--GPM και-C μοσχος-N2--ASM παρα-P εκαστος-A1--GSM και-C προςαγω-VBI-AAI3P εναντιον-P ο- A--GSF σκηνη-N1--GSF

4 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

5 λαμβανω-VB--AAD2S παρα-P αυτος- D--GPM και-C ειμι-VF--FMI3P προς-P ο- A--APN εργον-N2N-APN ο- A--APN λειτουργικος-A1--APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C διδωμι-VF--FAI2S αυτος- D--APN ο- A--DPM *λευιτης-N1M-DPM εκαστος-A1--DSM κατα-P ο- A--ASF αυτος- D--GSM λειτουργια-N1A-ASF

6 και-C λαμβανω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--APF αμαξα-N1S-APF και-C ο- A--APM βους-N3--APM διδωμι-VAI-AAI3S αυτος- D--APN ο- A--DPM *λευιτης-N1M-DPM

7 ο- A--APF δυο-M αμαξα-N1S-APF και-C ο- A--APM τεσσαρες-A3--APM βους-N3--APM διδωμι-VAI-AAI3S ο- A--DPM υιος-N2--DPM *γεδσων-N---GSM κατα-P ο- A--APF λειτουργια-N1A-APF αυτος- D--GPM

8 και-C ο- A--APF τεσσαρες-A3--APM αμαξα-N1S-APF και-C ο- A--APM οκτω-M βους-N3--APM διδωμι-VAI-AAI3S ο- A--DPM υιος-N2--DPM *μεραρι-N---GSM κατα-P ο- A--APF λειτουργια-N1A-APF αυτος- D--GPM δια-P *ιθαμαρ-N---GSM υιος-N2--GSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM

9 και-C ο- A--DPM υιος-N2--DPM *κααθ-N---GSM ου-D διδωμι-VAI-AAI3S οτι-C ο- A--APN λειτουργημα-N3M-APN ο- A--GSN αγιος-A1A-GSN εχω-V1--PAI3P επι-P ωμος-N2--GPM αιρω-VF2-FAI3P

10 και-C προςφερω-VAI-AAI3P ο- A--NPM αρχων-N3--NPM εις-P ο- A--ASM εγκαινισμος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF χριω-VAI-AAI3S αυτος- D--ASN και-C προςφερω-VAI-AAI3P ο- A--NPM αρχων-N3--NPM ο- A--APN δωρον-N2N-APN αυτος- D--GPM απεναντι-P ο- A--GSN θυσιαστηριον-N2N-GSN

11 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM αρχων-N3--NSM εις-A3--NSM κατα-P ημερα-N1A-ASF αρχων-N3--NSM κατα-P ημερα-N1A-ASF προςφερω-VF--FAI3P ο- A--APN δωρον-N2N-APN αυτος- D--GPM εις-P ο- A--ASM εγκαινισμος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN

12 και-C ειμι-V9--IAI3S ο- A--NSM προςφερω-V1--PAPNSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF πρωτος-A1--DSFS ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM *ναασσων-N---NSM υιος-N2--NSM *αμιναδαβ-N---GSM αρχων-N3--NSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

13 και-C προςφερω-VAI-AAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASM αγιος-A1A-ASM αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

14 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPM πληρης-A3H-APN θυμιαμα-N3M-GSN

15 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

16 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

17 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ναασσων-N---GSM υιος-N2--GSM *αμιναδαβ-N---GSM

18 ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF προςφερω-VAI-AAI3S *ναθαναηλ-N---NSM υιος-N2--NSM *σωγαρ-N---GSM αρχων-N3--NSM ο- A--GSF φυλη-N1--GSF *ισσαχαρ-N---GSF

19 και-C προςφερω-VAI-AAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

20 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPM πληρης-A3H-APN θυμιαμα-N3M-GSN

21 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

22 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

23 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ναθαναηλ-N---GSM υιος-N2--GSM *σωγαρ-N---GSM

24 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ζαβουλων-N---GSM *ελιαβ-N---NSM υιος-N2--NSM *χαιλων-N---GSM

25 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASM εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

26 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

27 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

28 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

29 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-GSF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ελιαβ-N---GSM υιος-N2--GSM *χαιλων-N---GSM

30 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τεταρτος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ρουβην-N---GSM *ελισουρ-N---NSM υιος-N2--NSM *σεδιουρ-N---GSM

31 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

32 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

33 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

34 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

35 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ελισουρ-N---GSM υιος-N2--GSM *σεδιουρ-N---GSM

36 ο- A--DSF ημερα-N1A-DSF ο- A--DSF πεμπτος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *συμεων-N---GSM *σαλαμιηλ-N---NSM υιος-N2--NSM *σουρισαδαι-N---GSM

37 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

38 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

39 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

40 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

41 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *σαλαμιηλ-N---GSM υιος-N2--GSM *σουρισαδαι-N---GSM

42 ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *γαδ-N---GSM *ελισαφ-N---NSM υιος-N2--NSM *ραγουηλ-N---GSM

43 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

44 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

45 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

46 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

47 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ελισαφ-N---GSM υιος-N2--GSM *ραγουηλ-N---GSM

48 ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *εφραιμ-N---GSM *ελισαμα-N---NSM υιος-N2--NSM *εμιουδ-N---GSM

49 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

50 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

51 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

52 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

53 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *ελισαμα-N---GSM υιος-N2--GSM *εμιουδ-N---GSM

54 ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *μανασση-N---GSM *γαμαλιηλ-N---NSM υιος-N2--NSM *φαδασσουρ-N---GSM

55 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

56 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

57 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

58 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

59 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-GSF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *γαμαλιηλ-N---GSM υιος-N2--GSM *φαδασσουρ-N---GSM

60 ο- A--DSF ημερα-N1A-DSF ο- A--DSF ενατος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *βενιαμιν-N---GSM *αβιδαν-N---NSM υιος-N2--NSM *γαδεωνι-N---GSM

61 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

62 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

63 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

64 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

65 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *αβιδαν-N---GSM υιος-N2--GSM *γαδεωνι-N---GSM

66 ο- A--DSF ημερα-N1A-DSF ο- A--DSF δεκατος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *δαν-N---GSM *αχιεζερ-N---NSM υιος-N2--NSM *αμισαδαι-N---GSM

67 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

68 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

69 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

70 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

71 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *αχιεζερ-N---GSM υιος-N2--GSM *αμισαδαι-N---GSM

72 ο- A--DSF ημερα-N1A-DSF ο- A--DSF ενδεκατος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ασηρ-N---GSM *φαγαιηλ-N---NSM υιος-N2--NSM *εχραν-N---GSM

73 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

74 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

75 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASN εις-P ολοκαυτωμα-N3M-ASN

76 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

77 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *φαγαιηλ-N---GSM υιος-N2--GSM *εχραν-N---GSM

78 ο- A--DSF ημερα-N1A-DSF ο- A--DSF δωδεκατος-A1--DSF αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *νεφθαλι-N---GSM *αχιρε-N---NSM υιος-N2--NSM *αιναν-N---GSM

79 ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM τρυβλιον-N2--ASN αργυρους-A1C-ASN εις-A3--ASN τριακοντα-M και-C εκατον-M ολκη-N1--NSF αυτος- D--GSM φιαλη-N1--ASF εις-A1A-ASF αργυρους-A1C-ASF εβδομηκοντα-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASN αγιος-A1A-ASN αμφοτεροι-A1A-APN πληρης-A3H-APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF

80 θυισκη-N1--ASF εις-A1A-ASF δεκα-M χρυσους-A1C-GPN πληρης-A3H-APN θυμιαμα-N3M-GSN

81 μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--ASM εις-A3--ASM ενιαυσιος-A1A-ASM εις-P ολοκαυτωμα-N3M-ASN

82 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

83 και-C εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF δυο-M κριος-N2--APM πεντε-M τραγος-N2--APM πεντε-M αμνας-N3D-APF ενιαυσιος-A1A-APF πεντε-M ουτος- D--NSN ο- A--NSN δωρον-N2N-NSN *αχιρε-N---GSM υιος-N2--GSM *αιναν-N---GSM

84 ουτος- D--NSM ο- A--NSM εγκαινισμος-N2--NSM ο- A--GSN θυσιαστηριον-N2N-GSN ος- --DSF ημερα-N1A-DSF χριω-VAI-AAI3S αυτος- D--ASN παρα-P ο- A--GPM αρχων-N3--GPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM τρυβλιον-N2--NPN αργυρους-A1C-NPN δωδεκα-M φιαλη-N1--NPF αργυρους-A1C-NPF δωδεκα-M θυισκη-N1--NPF χρυσους-A1C-NPF δωδεκα-M

85 τριακοντα-M και-C εκατον-M σικλος-N2--GPM ο- A--NSN τρυβλιον-N2--NSN ο- A--NSN εις-A3--NSN και-C εβδομηκοντα-M σικλος-N2--GPM ο- A--NSF φιαλη-N1--NSF ο- A--NSF εις-A1A-NSF πας-A3--NSN ο- A--NSN αργυριον-N2N-NSN ο- A--GPN σκευος-N1--GPN δισχιλιοι-A1A-NPM και-C τετρακοσιοι-A1A-NPM σικλος-N2--NPM εν-P ο- A--DSM σικλος-N2--DSM ο- A--DSN αγιος-A1A-DSN

86 θυισκη-N1--NPF χρυσους-A1C-NPF δωδεκα-M πληρης-A3H-NPM θυμιαμα-N3M-GSN πας-A3--NSN ο- A--NSN χρυσιον-N2N-NSN ο- A--GPF θυισκη-N1--GPF εικοσι-M και-C εκατον-M χρυσους-A1C-NPM

87 πας-A1S-NPF ο- A--NPF βους-N3--NPF εις-P ολοκαυτωσις-N3I-ASF μοσχος-N2--NPM δωδεκα-M κριος-N2--NPM δωδεκα-M αμνος-N2--NPM ενιαυσιος-A1A-NPM δωδεκα-M και-C ο- A--NPF θυσια-N1A-NPF αυτος- D--GPM και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPM και-C χιμαρος-N2--NPM εκ-P αιξ-N3G-GPM δωδεκα-M περι-P αμαρτια-N1A-GSF

88 πας-A1S-NPF ο- A--NPF βους-N3--NPF εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN δαμαλις-N3I-NPF εικοσι-M τεσσαρες-A3--NPM κριος-N2--NPM εξηκοντα-M τραγος-N2--NPM εξηκοντα-M αμνας-N3D-NPF εξηκοντα-M ενιαυσιος-A1A-NPF αμωμος-A1B-NPF ουτος- D--NSF ο- A--NSF εγκαινωσις-N3I-NSF ο- A--GSN θυσιαστηριον-N2N-GSN μετα-P ο- A--ASN πληροω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GSM και-C μετα-P ο- A--ASN χριω-VA--AAN αυτος- D--ASM

89 εν-P ο- A--DSN ειςπορευομαι-V1--PMN *μωυσης-N1M-ASM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λαλεω-VA--AAN αυτος- D--DSM και-C ακουω-VAI-AAI3S ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM λαλεω-V2--PAPGSM προς-P αυτος- D--ASM ανωθεν-D ο- A--GSN ιλαστηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSN μαρτυριον-N2N-GSN ανα-P μεσος-A1--ASM ο- A--GPM δυο-M χερουβιμ-N---GPN και-C λαλεω-V2I-IAI3S προς-P αυτος- D--ASM

   

스웨덴보그의 저서에서

 

Apocalypse Explained #279

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279. And the second animal like a calf. That this signifies the appearance in ultimates of the Divine good as to defence is evident from the signification of a calf, or young bullock, as being the good of the natural man, and specifically his good of innocence and charity; and because it denotes this good, it also denotes the good of the ultimate heaven, for this heaven is spiritual-natural (as may be seen in the work, Heaven and Hell. n. 29-31). And because this good is in the ultimate heaven, therefore it is a guard, or defence, to prevent the higher heavens from being approached except by the good of love and of charity; this is why one cherub was like a calf. That this appearance was in ultimates, may be seen just above (n. 278). The reason why a calf or young bullock signifies the good of the natural man, is that those animals which belonged to the herd signified the affections of good and truth in the external or natural man, and those which belonged to the flock signified the affections of good and truth in the internal or spiritual man. Those animals which belong to the flock are lambs, she-goats, sheep, rams, and he-goats; and those which belong to the herd are oxen, calves, young bullocks.

[2] That young bullocks and calves signify the good of the natural man is evident from the passages of the Word where they are mentioned. And first from the description of the feet of the cherubim, in Ezekiel:

"Their right foot and the soles of their feet, as it were the soles of a calf's foot, and they were shining, as the colour of polished brass" (1:7).

The reason their right foot was thus seen was that the cherubim represented the Divine guardianship of the Lord, and the feet and soles of the feet represented the same in ultimates, or in the spiritual-natural heaven and in the natural world. For by the feet is signified in general the Natural; by the right foot is signified the Natural as to good; by the sole of the foot the ultimates therein, and similarly polished brass signifies good in the Natural. It is therefore evident that good in the Natural is signified by a calf, and that here is the ultimate good which guards and defends lest the heavens should be approached except by the good of love and of charity. (That the feet signify the Natural may be seen, Arcana Coelestia 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328; that that which is on the right signifies good from which is truth, n. 9604, 9736, 10061: hence the right foot signifies the Natural as to good. That the palms of the hands, the soles of the feet, and hoofs, signify the ultimates in the Natural, may be seen, n. 4938, 7729; and that polished brass signifies natural good, may be seen above, n. 70).

[3] In Hosea:

"Return ye to Jehovah; say unto him, Take away all iniquity, and accept good, and we will render the bullocks of our lips" (14:2).

What is meant by rendering the bullocks of the lips, no one can know unless he understands what bullocks, and what the lips signify. That confession and thanksgiving from a good heart is here denoted, is evident; but it is thus expressed because bullocks signify external good, and the lips signify doctrine; hence by rendering the bullocks of the lips, is signified to confess and give thanks from the goods of doctrine. (That the lips signify doctrine, may be seen,Arcana Coelestia 1286, 1288.)

[4] In Amos:

"Ye draw the habitation of violence; they lie upon beds of ivory, and eat the lambs out of the flock and the calves out of the midst of the stall" (6:3, 4).

The subject here treated of is those who possess in abundance the knowledges of good and truth, and yet lead an evil life. To eat the lambs out of the flock signifies to drink in the knowledges of internal good or of the spiritual man; and to eat the calves out of the midst of the stall signifies to drink in the knowledges of external goods or of the natural man; and to draw the habitation of violence is to live a life contrary to charity.

[5] In Malachi:

"But unto you that fear my name shall the sun of righteousness arise and healing in his wings; that ye may go forth, and grow up as calves of the stall" (4:2).

The sun of righteousness which shall arise to them that fear the name of Jehovah, signifies the good of love; and healing in his wings, signifies the truth of faith; hence, to go forth, and to grow up as calves of the stall, signifies an increase of all good; fatted, and also fat, signifying good.

[6] In Luke:

The father said to his servants concerning the prodigal son who returned penitent in heart, "Bring forth the best robe, and put it on him; and put a ring on his hand and shoes on his feet; and bring hither the fatted calf, and kill it; and let us eat and be merry" (15:22, 23).

He who understands only the sense of the letter might suppose that this passage contains nothing deeper than appears in that sense, when nevertheless every particular involves something heavenly; as that they should put on the returning prodigal the best robe, that they should put a ring on his hand and shoes on his feet, that they should bring forth the fatted calf, that they should kill it, and eat and be merry. By the prodigal son are meant those who are prodigal of spiritual riches, which are knowledges (cognitiones) of truth and good; by his return to his father, and his confession that he was not worthy to be called his son, are signified penitence of heart and humiliation. By the best, or chief (primarium) robe being put on him, are signified general and primary truths; by a ring upon the hand is signified the conjunction of truth and good in the internal or spiritual man; by shoes upon the feet is signified the same in the external or natural man; and by both these, regeneration. By the fatted calf is signified the good of love and of charity; and by their eating and being merry are signified association and heavenly joy.

[7] In Jeremiah:

"I will give the men who have transgressed my covenant, who have not established the words of my covenant which they made before me, the covenant of the calf which they cut into two pieces that they might pass between the parts thereof, the princes of Judah and the princes of Jerusalem, the royal ministers and priests, and all the people of the land, passing between the parts of the calf, I will even give them into the hands of their enemies, that their carcass may be for food to the bird of the heavens" (34:18-20).

What is meant by the covenant of the calf, and by passing between the parts thereof, no one can know unless he knows what is signified by covenant, what by calf, what by its being cut into two parts; also, what is meant by the princes of Judah and of Jerusalem, by the royal ministers, the priests, and the people of the land. That there is some heavenly arcanum herein is evident. Nevertheless it can be understood, when it is known that a covenant denotes conjunction; a calf, good; a calf cut into two parts, the good proceeding from the Lord on one part, and the good received by man on the other, whence there is conjunction; and that the princes of Judah and of Jerusalem, the royal ministers, the priests, and the people of the land, denote the goods and truths which pertain to the church; and that to pass between the parts denotes to conjoin. When these things are known the internal sense of the passage may be known, which is, that there was no conjunction by the goods and truths of the church with that nation, but disjunction.

[8] Similar things are involved in the covenant of the calf with Abram, concerning which it is thus written in Genesis:

Jehovah said to Abram, "Take to thee a calf of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon. And he took unto himself all these, and divided them in the midst, and laid each part one against another; and the birds divided he not. And when the fowls came down upon the carcasses, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And in that day Jehovah made a covenant with Abram" (15:9-12, 18).

The horror of great darkness which fell upon Abram signified the state of the Jewish nation, which was in the greatest darkness as to the truths and goods of the church; this state of that nation is what is described in the Prophet by the covenant ratified by dividing the calf into two parts, between which they passed. Because by a calf is signified the good of the natural man and its truth, which is scientific truth (scientificum); and since the natural man and the scientific thereof is signified by Egypt, therefore Egypt in the Word is called a she-calf, and also a he-calf; therefore, also, after they applied the scientifics (scientifica) of the church to magical and idolatrous purposes they turned the calf into an idol. This is why the sons of Israel made to themselves a calf in the wilderness, and worshipped it, and also why they had a calf in Samaria.

[9] That Egypt is thus designated is evident in Jeremiah:

"A very fair she-calf is Egypt; destruction cometh out of the north, and her mercenaries in the midst of her as calves of the stall" (46:20, 21).

(Concerning the calf which the sons of Israel made to themselves in the wilderness, see Exodus 32; and concerning the calf of Samaria, 1 Kings 12:25-32).

Again, in Hosea:

"They have made a king, but not by me; they have made princes, and I knew it not; of their silver and their gold have they made them idols, that it may be cut off. Thy calf, O Samaria, hath forsaken thee. For from Israel was it also; the workman made it, not God; the calf of Samaria shall be broken in pieces" (8:4-6).

The subject here treated of is the corrupt explanation of the Word, the sense of the letter of which is turned to favour their own loves and the principles of religion thence conceived. To make a king but not by Jehovah, and to make princes and I have not known, signifies doctrinals from man's own intelligence, which are essentially falsities, but which they make to appear as truths. For a king signifies truth, and, in an opposite sense, falsity; princes signify primary truths, and, in the opposite sense, falsities which are called principles of religion. To make idols of their silver and gold signifies their perversion of the truths and goods of the church, and worshipping them as holy, although, being derived from their own intelligence, they are destitute of life. Silver denotes the truth, and gold the good, which are from the Lord. Idols signify worship from doctrine which is from man's own intelligence; "the workman made it, and not God," signifies, that it is from man's proprium and not from the Divine; to be broken in pieces, signifies to be dissipated; hence it is evident what is signified by the calf of Samaria. Because calves signified the good of the natural man, therefore also calves were sacrificed, concerning which see Exodus 29:11, 12 and following verses; Leviticus 4:3, 13 and following verses; 8:15 and following verses; 9:2; 16:3; 23:18; Numbers 8:8 and following verses; 15:24; 28:19, 20; Judg. 6:25-29; 1 Sam. 1:25; 16:2; 1 Kings 18:23-26, 33. For all the animals which were sacrificed signified various classes of the goods of the church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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