성경

 

Ezekiel 44

공부

   

1 και-C επιστρεφω-VAI-AAI3S εγω- P--AS κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GPM αγιος-A1A-GPM ο- A--GSF εξωτερος-A1A-GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C ουτος- D--NSF ειμι-V9--IAI3S κλειω-VT--XPPNSF

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS ο- A--NSF πυλη-N1--NSF ουτος- D--NSF κλειω-VT--XPPNSF ειμι-VF--FMI3S ου-D αναοιγω-VQ--FPI3S και-C ουδεις-A3--NSM μη-D διαερχομαι-VB--AAS3S δια-P αυτος- D--GSF οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ειςερχομαι-VF--FMI3S δια-P αυτος- D--GSF και-C ειμι-VF--FMI3S κλειω-VT--XPPNSF

3 διοτι-C ο- A--NSM ηγεομαι-V2--PMPNSM ουτος- D--NSM καταιημι-VF--FMI3S εν-P αυτος- D--DSF ο- A--GSN εσθιω-VB--AAN αρτος-N2--ASM εναντιον-P κυριος-N2--GSM κατα-P ο- A--ASF οδος-N2--ASF αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ειςερχομαι-VF--FMI3S και-C κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM εκερχομαι-VF--FMI3S

4 και-C ειςαγω-VBI-AAI3S εγω- P--AS κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM κατεναντι-D ο- A--GSM οικος-N2--GSM και-C οραω-VBI-AAI1S και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF ο- A--NSM οικος-N2--NSM κυριος-N2--GSM και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM τασσω-VA--AAD2S εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C οραω-VB--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C ο- A--DPN ους-N3T-DPN συ- P--GS ακουω-V1--PAD2S πας-A3--APN οσος-A1--APN εγω- P--NS λαλεω-V2--PAI1S μετα-P συ- P--GS κατα-P πας-A3--APN ο- A--APN προσταγμα-N3M-APN οικος-N2--GSM κυριος-N2--GSM και-C κατα-P πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM και-C τασσω-VF--FAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS εις-P ο- A--ASF εισοδος-N2--ASF ο- A--GSM οικος-N2--GSM κατα-P πας-A1S-APF ο- A--APF εξοδος-N2--APF αυτος- D--GSM εν-P πας-A3--DPM ο- A--DPM αγιος-A1A-DPM

6 και-C ειπον-VF2-FAI2S προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ικανοω-V4--PMD3S συ- P--DP απο-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF συ- P--GP οικος-N2--NSM *ισραηλ-N---GSM

7 ο- A--GSN ειςαγω-VB--AAN συ- P--AP υιος-N2--APM αλλογενης-A3H-APM απεριτμητος-A1B-APM καρδια-N1A-DSF και-C απεριτμητος-A1B-APM σαρξ-N3K-DSF ο- A--GSN γιγνομαι-V1--PMN εν-P ο- A--DPM αγιος-A1A-DPM εγω- P--GS και-C βεβηλοω-V4I-IAI3P αυτος- D--APN εν-P ο- A--DSN προςφερω-V1--PAN συ- P--AP αρτος-N2--APM στεαρ-N3--ASN και-C αιμα-N3M-ASN και-C παραβαινω-V1I-IAI2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS εν-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GP

8 και-C διατασσω-VAI-AAD2P ο- A--GSN φυλασσω-V1--PAN φυλακη-N1--APF εν-P ο- A--DPN αγιος-A1A-DPN εγω- P--GS

9 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM πας-A3--NSM υιος-N2--NSM αλλογενης-A3H-NSM απεριτμητος-A1B-NSM καρδια-N1A-DSF και-C απεριτμητος-A1B-NSM σαρξ-N3K-DSF ου-D ειςερχομαι-VF--FMI3S εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P πας-A3--DPM υιος-N2--DPM αλλογενης-A3H-GPM ο- A--GPM ειμι-V9--PAPGPM εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM

10 αλλα-C η-C ο- A--NPM *λευιτης-N1M-NPM οστις- X--NPM αποαλλομαι-VAI-AMI3P απο-P εγω- P--GS εν-P ο- A--DSN πλαναω-V3--PMN ο- A--ASM *ισραηλ-N---ASM απο-P εγω- P--GS κατοπισθεν-D ο- A--GPN ενθυμημα-N3M-GPN αυτος- D--GPM και-C λαμβανω-VF--FMI3P αδικια-N1A-ASF αυτος- D--GPM

11 και-C ειμι-VF--FMI3P εν-P ο- A--DPN αγιος-A1A-DPN εγω- P--GS λειτουργεω-V2--PAPNPM θυρωρος-N2--NPM επι-P ο- A--GPF πυλη-N1--GPF ο- A--GSM οικος-N2--GSM και-C λειτουργεω-V2--PAPNPM ο- A--DSM οικος-N2--DSM ουτος- D--NPM σφαζω-VF--FAI3P ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APF θυσια-N1A-APF ο- A--DSM λαος-N2--DSM και-C ουτος- D--NPM ιστημι-VF--FMI3P εναντιον-P ο- A--GSM λαος-N2--GSM ο- A--GSN λειτουργεω-V2--PAN αυτος- D--DPM

12 αντι-P ος- --GPM λειτουργεω-V2I-IAI3P αυτος- D--DPM προ-P προσωπον-N2N-GSN ο- A--GPN ειδωλον-N2N-GPN αυτος- D--GPM και-C γιγνομαι-VBI-AMI3S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM εις-P κολασις-N3I-ASF αδικια-N1A-GSF ενεκα-P ουτος- D--GSM αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

13 και-C ου-D εγγιζω-VF2-FAI3P προς-P εγω- P--AS ο- A--GSN ιερατευω-V1--PAN εγω- P--DS ουδε-C ο- A--GSN προςαγω-V1--PAN προς-P ο- A--APN αγιος-A1A-APN υιος-N2--GPM ο- A--GSM *ισραηλ-N---GSM ουδε-C προς-P ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN εγω- P--GS και-C λαμβανω-VF--FMI3P ατιμια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSF πλανησις-N3I-DSF ος- --DSF πλαναω-VCI-API3P

14 και-C κατατασσω-VF--FAI3P αυτος- D--APM φυλασσω-V1--PAN φυλακη-N1--APF ο- A--GSM οικος-N2--GSM εις-P πας-A3--APN ο- A--APN εργον-N2N-APN αυτος- D--GSM και-C εις-P πας-A3--APN οσος-A1--APN αν-X ποιεω-VA--AAS3P

15 ο- A--NPM ιερευς-N3V-NPM ο- A--NPM *λευιτης-N1M-NPM ο- A--NPM υιος-N2--NPM ο- A--GSM *σαδδουκ-N---GSM οστις- X--NPM φυλασσω-VAI-AMI3P ο- A--APF φυλακη-N1--APF ο- A--GPM αγιος-A1A-GPM εγω- P--GS εν-P ο- A--DSN πλαναω-V3--PMN οικος-N2--ASM *ισραηλ-N---GSM απο-P εγω- P--GS ουτος- D--NPM προςαγω-VF--FAI3P προς-P εγω- P--AS ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS και-C ιστημι-VF--FMI3P προ-P προσωπον-N2N-GSN εγω- P--GS ο- A--GSN προςφερω-V1--PAN εγω- P--DS θυσια-N1A-ASF στεαρ-N3--ASN και-C αιμα-N3M-ASN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

16 ουτος- D--NPM ειςερχομαι-VF--FMI3P εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS και-C ουτος- D--NPM προςερχομαι-VF--FMI3P προς-P ο- A--ASF τραπεζα-N1S-ASF εγω- P--GS ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS και-C φυλασσω-VF--FAI3P ο- A--APF φυλακη-N1--APF εγω- P--GS

17 και-C ειμι-VF--FMI3S εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM ο- A--APF πυλη-N1--APF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF στολη-N1--APF λινους-A1C-APF ενδυω-VF--FMI3P και-C ου-D ενδυω-VF--FMI3P ερεα-N3--ASF εν-P ο- A--DSN λειτουργεω-V2--PAN αυτος- D--APM απο-P ο- A--GSF πυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF αυλη-N1--GSF

18 και-C κιδαρις-N3I-APF λινους-A1C-APF εχω-VF--FAI3P επι-P ο- A--DPF κεφαλη-N1--DPF αυτος- D--GPM και-C περισκελης-A3H-APN λινους-A1C-APN εχω-VF--FAI3P επι-P ο- A--APF οσφυς-N3U-APF αυτος- D--GPM και-C ου-D περιζωννυω-VF--FMI3P βια-N1A-DSF

19 και-C εν-P ο- A--DSN εκπορευομαι-V1--PMN αυτος- D--APM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF προς-P ο- A--ASM λαος-N2--ASM εκδυω-VF--FMI3P ο- A--APF στολη-N1--APF αυτος- D--GPM εν-P ος- --DPF αυτος- D--NPM λειτουργεω-V2--PAI3P εν-P αυτος- D--DPF και-C τιθημι-VF--FAI3P αυτος- D--APF εν-P ο- A--DPF εξεδρα-N1--DPF ο- A--GPN αγιος-A1A-GPN και-C ενδυω-VF--FMI3P στολη-N1--APF ετερος-A1A-APF και-C ου-D μη-D αγιαζω-VA--AAS3P ο- A--ASM λαος-N2--ASM εν-P ο- A--DPF στολη-N1--DPF αυτος- D--GPM

20 και-C ο- A--APF κεφαλη-N1--APF αυτος- D--GPM ου-D ξυραω-VF--FMI3P και-C ο- A--APF κομη-N1--APF αυτος- D--GPM ου-D ψιλοω-VF--FAI3P καλυπτω-V1--PAPNPM καλυπτω-VF--FAI3P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM

21 και-C οινος-N2--ASM ου-D μη-D πινω-VB--AAS3P πας-A3--NSM ιερευς-N3V-NSM εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF

22 και-C χηρα-N1A-ASF και-C εκβεβηλοω-VM--XPPASF ου-D λαμβανω-VF--FMI3P εαυτου- D--DPM εις-P γυνη-N3K-ASF αλλα-C η-C παρθενος-N2--ASF εκ-P ο- A--GSN σπερμα-N3M-GSN *ισραηλ-N---GSM και-C χηρα-N1A-NSF εαν-C γιγνομαι-VB--AMS3S εκ-P ιερευς-N3V-GSM λαμβανω-VF--FMI3P

23 και-C ο- A--ASM λαος-N2--ASM εγω- P--GS διδασκω-VF--FAI3P ανα-P μεσος-A1--ASM αγιος-A1A-GSN και-C βεβηλος-A1B-GSN και-C ανα-P μεσος-A1--ASM ακαθαρτος-A1B-GSN και-C καθαρος-A1A-GSN γνωριζω-VF2-FAI3P αυτος- D--DPM

24 και-C επι-P κρισις-N3I-ASF αιμα-N3M-GSN ουτος- D--NPM επιιστημι-VF--FMI3P ο- A--GSN διακρινω-V1--PAN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS δικαιοω-VF--FAI3P και-C ο- A--APN κριμα-N3M-APN εγω- P--GS κρινω-VF2-FAI3P και-C ο- A--APN νομιμος-A1--APN εγω- P--GS και-C ο- A--APN προσταγμα-N3M-APN εγω- P--GS εν-P πας-A1S-DPF ο- A--DPF εορτη-N1--DPF εγω- P--GS φυλασσω-VF--FMI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS αγιαζω-VF--FAI3P

25 και-C επι-P ψυχη-N1--ASF ανθρωπος-N2--GSM ου-D ειςερχομαι-VF--FMI3P ο- A--GSN μιαινω-VC--APN αλλα-C η-C επι-P πατηρ-N3--DSM και-C επι-P μητηρ-N3--DSF και-C επι-P υιος-N2--DSM και-C επι-P θυγατηρ-N3--DSF και-C επι-P αδελφος-N2--DSM και-C επι-P αδελφη-N1--DSF αυτος- D--GSM ος- --NSF ου-D γιγνομαι-VX--XAI3S ανηρ-N3--DSM μιαινω-VC--FPI3S

26 και-C μετα-P ο- A--ASN καθαριζω-VS--APN αυτος- D--ASM επτα-M ημερα-N1A-APF εκαριθμεω-VF--FAI3S αυτος- D--DSM

27 και-C ος- --DSF αν-X ημερα-N1A-DSF ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF ο- A--GSN λειτουργεω-V2--PAN εν-P ο- A--DSN αγιος-A1A-DSN προςφερω-VF--FAI3P ιλασμος-N2--ASM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

28 και-C ειμι-VF--FMI3S αυτος- D--DPM εις-P κληρονομια-N1A-ASF εγω- P--NS κληρονομια-N1A-NSF αυτος- D--DPM και-C κατασχεσις-N3I-NSF αυτος- D--DPM ου-D διδωμι-VC--FPI3S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM οτι-C εγω- P--NS κατασχεσις-N3I-NSF αυτος- D--GPM

29 και-C ο- A--APF θυσια-N1A-APF και-C ο- A--APN υπερ-P αμαρτια-N1A-APF και-C ο- A--APN υπερ-P αγνοια-N1A-APF ουτος- D--NPM εσθιω-VF--FMI3P και-C πας-A3--NSN αφορισμα-N3M-NSN εν-P ο- A--DSM *ισραηλ-N---DSM αυτος- D--DPM ειμι-VF--FMI3S

30 απαρχη-N1--NPF πας-A3--GPN και-C ο- A--APN πρωτοτοκος-A1B-APN πας-A3--GPN και-C ο- A--APN αφαιρεμα-N3M-APN πας-A3--APN εκ-P πας-A3--GPF ο- A--GPF απαρχη-N1--GPF συ- P--GP ο- A--DPM ιερευς-N3V-DPM ειμι-VF--FMI3S και-C ο- A--APN πρωτογενημα-N3M-APN συ- P--GP διδωμι-VF--FAI2P ο- A--DSM ιερευς-N3V-DSM ο- A--GSN τιθημι-VE--AAN ευλογια-N1A-APF συ- P--GP επι-P ο- A--APM οικος-N2--APM συ- P--GP

31 και-C πας-A3--NSN θνησιμαιος-A1A-NSN και-C θηριαλωτος-A1B-NSN εκ-P ο- A--GPN πετεινον-N2N-GPN και-C εκ-P ο- A--GPN κτηνος-N3E-GPN ου-D εσθιω-VF--FMI3P ο- A--NPM ιερευς-N3V-NPM

   

스웨덴보그의 저서에서

 

Apocalypse Explained #207

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207. (Verse 8) I know thy works. That this signifies the life of charity, is evident from the signification of works, as being those things which belong to man's love, and thus to his life (concerning which see above, n. 98, 116, 185). Here, therefore, they denote the things of charity, because these are treated of in what is written to this church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #8495

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8495. 'A holy sabbath to Jehovah shall tomorrow be' means the joining together of goodness and truth into eternity. This is clear from the meaning of 'sabbath' as the joining together of goodness and truth, dealt with below; and from the meaning of 'tomorrow' as into eternity, dealt with in 3998. Anyone who does not know what the sabbath represented, and what it was consequently a sign of, also cannot know why it was held to be the holiest institution of all. It was held to be the holiest because in the highest sense it represented the union of the Divine and the Divine Human within the Lord, and in the relative sense the joining together of the Lord's Divine Human and the human race. This is why the sabbath was the holiest. And since it represented those realities it also represented heaven in respect of the joining together of goodness and truth, that is, the joining together called the heavenly marriage. And since the joining together of goodness and truth is accomplished by the Lord alone and nothing at all of it by man, and since it is accomplished in a state of peace, people were most strictly forbidden to do any work on that day. The prohibition was so strict that the soul who did do any was to be cut off. This is stated in Moses as follows,

You shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that day, this soul shall be cut off from the midst of his people. Exodus 31:14.

This was why the one who merely gathered sticks on that day was stoned, Numbers 15:32-36. It is also why the command regarding the sabbath is the third of the Ten Commandments, coming immediately after the two regarding holy worship of Jehovah, Exodus 20:8; Deuteronomy 5:12. And it is why the sabbath is called 'an eternal covenant', Exodus 31:16; for 'a covenant' means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804.

[2] From all this one may now see what is meant in the internal sense by the things said about the sabbath in the following places, as in Isaiah,

Blessed is the person keeping the sabbath so that he does not profane it. Thus said Jehovah to the eunuchs who keep My sabbaths and choose that in which I delight, and hold fast to My covenant, I will give those in My house and within My walls a place and a name better than sons and daughters; I will give them an eternal name which will not be cut off. Whoever keeps the sabbath so that he does not profane it, and those who hold fast to My covenant, I will bring them onto My holy mountain, and make them joyful in My house of prayer. Isaiah 56:2-7.

From these words it is evident that those who are joined to the Lord are meant by those who keep the sabbath holy. That they will be in heaven is meant by the promise that those in Jehovah's house will be given a place and a name better than sons and daughters, an eternal name which will not be cut off, and that they will be brought onto the holy mountain.

[3] In the same prophet,

If you turn away your foot from the sabbath, so that you do not do your own will on My holy day, but call the sabbath, Delights holy to Jehovah, honourable, and honour it, so that you do not do your own ways, nor find your own desire or speak [your own] words, then you will take delight in Jehovah, and I will convey you into the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

What was represented by the requirement that they should not do any work on the sabbath day is clearly evident here, namely that they must not do anything that begins in themselves, only what begins in the Lord. For the angelic state in heaven is such that they do not will or do, they do not even think or utter, anything that begins in themselves or what is properly their own. This is what their being joined to the Lord consists in. Not doing anything that begins in themselves is meant when it says that they should not do their own will, nor do their own ways, nor find their own desire, nor speak [their own] words. This state existing with the angels is the heavenly state itself; and when they are in it they experience peace and rest. Also the Lord has rest, for when they have been joined to Him their labour ceases; they now abide in the Lord. These things are meant by the words 'so shall you call the sabbath, Delights holy to Jehovah' and that they will take delight in Jehovah. The Lord's rest is meant where it says that after creating on six days 'He rested on the seventh day', Genesis 2:2.

[4] The same things are meant by the following words in Jeremiah,

If you most certainly hear Me, so that you do not bring a burden through the gates of this city on the sabbath day, and you keep the sabbath day holy, so that you do not do any work in it, then there will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men (vir) of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. Jeremiah 17:24-25

'Work on the sabbath' means everything that springs from the self. The state of people who are not led by self but by the Lord is what 'there will enter through the gates of the city kings and princes seated on the throne of David, riding in chariots and on horses' describes. 'Kings' means the truths of faith, 'princes' leading aspects of them, 'seated on the throne of David' the fact that they come from the Lord, and 'chariots and horses' religious teachings and intellectual concepts belonging to faith. It should be recognized that everything coming from a person's self is bad, and everything coming from the Lord is good. The fact that everything, in the case of those who are led by the Lord, flows in, down to the smallest particle of life in both their understanding and their will, thus down to every single part of the faith and charity they possess, see what has been shown abundantly from experience in 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270.

[5] As regards the sabbath and its being a representative of the joining together of the Lord and the human race, this is clear in Ezekiel,

I gave them My sabbaths, in order that they might be a sign between Me and them, to know that I am Jehovah who sanctifies them. Ezekiel 20:12.

See too Exodus 31:13. Therefore also it was forbidden to kindle fire on the sabbath day, Exodus 35:3, because 'fire' meant all that composed life, and 'kindling fire' that which composed life beginning from self. From all that has been stated it is evident that the Lord is Lord of the sabbath, in accordance with His words in Matthew 12:1-9. It is evident too why a large number of healings by the Lord were performed on sabbath days, Matthew 12:10-14; Mark 3:1-6; Luke 6:6-12; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16; for the sicknesses from which the Lord healed people involved spiritual sicknesses which exist as a result of evil, 7337, 8364.

  
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Thanks to the Swedenborg Society for the permission to use this translation.