성경

 

Genesis 35

공부

   

1 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *ἰακώβ-N---ASM ἀναἵστημι-VH--AAPNSM ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASM τόπος-N2--ASM *βαιθηλ-N----S καί-C οἰκέω-V2--PAD2S ἐκεῖ-D καί-C ποιέω-VA--AAD2S ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὁράω-VV--APPDSM σύ- P--DS ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN σύ- P--AS ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS

2 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--DPM ὁ- A--DPM μετά-P αὐτός- D--GSM αἴρω-VA--AAD2P ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὁ- A--APM μετά-P σύ- P--GP ἐκ-P μέσος-A1--GSM σύ- P--GP καί-C καθαρίζω-VA--AMD2P καί-C ἀλλάσσω-VA--AAD2P ὁ- A--APF στολή-N1--APF σύ- P--GP

3 καί-C ἀναἵστημι-VH--AAPNPM ἀναβαίνω-VZ--AAS1P εἰς-P *βαιθηλ-N---AS καί-C ποιέω-VA--AAS1P ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ἐπιἀκούω-VA--AAPDSM ἐγώ- P--DS ἐν-P ἡμέρα-N1A-DSF θλῖψις-N3I-GSF ὅς- --NSM εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS καί-C διασώζω-VAI-AAI3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅς- --DSF πορεύομαι-VCI-API1S

4 καί-C δίδωμι-VAI-AAI3P ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὅς- --NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GPM καί-C ὁ- A--APN ἐνώτιον-N2N-APN ὁ- A--APN ἐν-P ὁ- A--DPN οὖς-N3T-DPN αὐτός- D--GPM καί-C κατακρύπτω-VAI-AAI3S αὐτός- D--APN *ἰακώβ-N---NSM ὑπό-P ὁ- A--ASF τερέβινθος-N2--ASF ὁ- A--ASF ἐν-P *σικιμος-N2--DPM καί-C ἀποὀλλύω-VAI-AAI3S αὐτός- D--APN ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

5 καί-C ἐκαἴρω-VAI-AAI3S *ἰσραήλ-N---NSM ἐκ-P *σικιμος-N2--DPM καί-C γίγνομαι-VBI-AMI3S φόβος-N2--NSM θεός-N2--GSM ἐπί-P ὁ- A--APF πόλις-N3I-APF ὁ- A--APF κύκλος-N2--DSM αὐτός- D--GPM καί-C οὐ-D καταδιώκω-VAI-AAI3P ὀπίσω-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

6 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰς-P *λουζα-N---ASF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅς- --NSF εἰμί-V9--PAI3S *βαιθηλ-N---NS αὐτός- D--NSM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὅς- --NSM εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM

7 καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM *βαιθηλ-N---AS ἐκεῖ-D γάρ-X ἐπιφαίνω-VDI-API3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN αὐτός- D--ASM ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

8 ἀποθνήσκω-VBI-AAI3S δέ-X *δεββωρα-N---NSF ὁ- A--NSF τροφός-N2--NSF *ρεβεκκα-N---GSF κατώ-P *βαιθηλ-N---GS ὑπό-P ὁ- A--ASF βάλανος-N2--ASF καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *βάλανος-N2--NSF πένθος-N3E-GSN

9 ὁράω-VVI-API3S δέ-X ὁ- A--NSM θεός-N2--NSM *ἰακώβ-N---DSM ἔτι-D ἐν-P *λουζα-N---DS ὅτε-D παραγίγνομαι-VBI-AMI3S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *ἰακώβ-N---NSM οὐ-D καλέω-VC--FPI3S ἔτι-D *ἰακώβ-N---NSM ἀλλά-C *ἰσραήλ-N---NSM εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS

11 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐξάνω-V1--PMD2S καί-C πληθύνω-V1--PMD2S ἔθνος-N3E-NPN καί-C συναγωγή-N1--NPF ἔθνος-N3E-GPN εἰμί-VF--FMI3P ἐκ-P σύ- P--GS καί-C βασιλεύς-N3V-NPM ἐκ-P ὁ- A--GSF ὀσφύς-N3--GSF σύ- P--GS ἐκἔρχομαι-VF--FMI3P

12 καί-C ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF δίδωμι-VX--XAI1S *αβρααμ-N---DSM καί-C *ισαακ-N---DSM σύ- P--DS δίδωμι-VX--XAI1S αὐτός- D--ASF σύ- P--DS εἰμί-VF--FMI3S καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF

13 ἀναβαίνω-VZI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ἀπό-P αὐτός- D--GSM ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM

14 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM στήλη-N1--ASF λίθινος-A1--ASF καί-C σπένδω-VAI-AAI3S ἐπί-P αὐτός- D--ASF σπονδή-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἐπί-P αὐτός- D--ASF ἔλαιον-N2N-ASN

15 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐν-P ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM ἐκεῖ-D ὁ- A--NSM θεός-N2--NSM *βαιθηλ-N---AS

16 ἀποαἴρω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ἐκ-P *βαιθηλ-N---GS πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐπέκεινα-D ὁ- A--GSM πύργος-N2--GSM *γαδερ-N---GS γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *χαβραθα-N---DS εἰς-P γῆ-N1--ASF ἔρχομαι-VB--AAN *εφραθα-N----S τίκτω-VBI-AAI3S *ραχηλ-N---NSF καί-C δυστοκέω-VAI-AAI3S ἐν-P ὁ- A--DSM τοκετός-N2--DSM

17 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM σκληρῶς-D αὐτός- D--ASF τίκτω-V1--PAN εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSF μαῖα-N1A-NSF θαρρέω-V2--PAD2S καί-C γάρ-X οὗτος- D--NSM σύ- P--DS εἰμί-V9--PAI3S υἱός-N2--NSM

18 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN ἀποἵημι-V7--PAN αὐτός- D--ASF ὁ- A--ASF ψυχή-N1--ASF ἀποθνήσκω-V1I-IAI3S γάρ-X καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *υἱός-N2--NSM ὀδύνη-N1--GSF ἐγώ- P--GS ὁ- A--NSM δέ-X πατήρ-N3--NSM καλέω-VAI-AAI3S αὐτός- D--ASM *βενιαμίν-N---ASM

19 ἀποθνήσκω-VBI-AAI3S δέ-X *ραχηλ-N---NSF καί-C θάπτω-VDI-API3S ἐν-P ὁ- A--DSF ὁδός-N2--DSF *εφραθα-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *βηθλεεμ-N---NS

20 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐπί-P ὁ- A--GSN μνημεῖον-N2N-GSN αὐτός- D--GSF οὗτος- D--NSF εἰμί-V9--PAI3S στήλη-N1--NSF μνημεῖον-N2N-GSN *ραχηλ-N---GSF ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D καταοἰκέω-VAI-AAI3S *ἰσραήλ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐκεῖνος- D--DSF πορεύομαι-VCI-API3S *ρουβην-N---NSM καί-C κοιμάω-VCI-API3S μετά-P *βαλλα-N---GSF ὁ- A--GSF παλλακή-N1--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἀκούω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C πονηρός-A1A-NSN φαίνω-VDI-API3S ἐναντίον-P αὐτός- D--GSM εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M

23 υἱός-N2--NPM *λεια-N---GSF πρωτότοκος-A1B-NSM *ἰακώβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υἱός-N2--NPM δέ-X *ραχηλ-N---GSF *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

25 υἱός-N2--NPM δέ-X *βαλλα-N---GSF παιδίσκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM καί-C *νεφθαλι-N---NSM

26 υἱός-N2--NPM δέ-X *ζελφα-N---GSF παιδίσκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM καί-C *ασηρ-N---NSM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P *μεσοποταμία-N1A-DSF ὁ- A--GSF *συρία-N1A-GSF

27 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P *μαμβρη-N---AS εἰς-P πόλις-N3I-ASF ὁ- A--GSN πεδίον-N2N-GSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S οὗ-D παραοἰκέω-VAI-AAI3S *αβρααμ-N---NSM καί-C *ισαακ-N---NSM

28 γίγνομαι-VBI-AMI3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF *ισαακ-N---GSM ὅς- --APF ζάω-VAI-AAI3S ἔτος-N3E-NPN ἑκατόν-M ὀγδοήκοντα-M

29 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM πρεσβύτερος-A1A-NSMC καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ησαυ-N---NSM καί-C *ἰακώβ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #4548

해당 구절 연구하기

  
/ 10837  
  

4548. 'Who answered me on the day of my distress' means within the state in which truth is placed above good. This is clear from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, 3462, 3785. As for 'the day of my distress' meaning a state in which truth is placed above good, this becomes clear from what has been stated above in 4542, for the expression 'the day of distress' used here embodies the same as the words used there, 'When you fled from before Esau your brother'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #3786

해당 구절 연구하기

  
/ 10837  
  

3786. 'It is not time for the cattle to be gathered together' means that goods and truths constituting the Churches and their matters of doctrine were not yet gathered into one. This is clear from the meaning of 'time' as state in general, dealt with in 2625, 2788, 2837, 3254, 3356; from the meaning of 'being gathered together' as being made into one; and from the meaning of 'the cattle' in general as goods and truths constituting the Churches and their matters of doctrine. The reason why 'the cattle' in general has this meaning is that in the religious observances of the representative Church, and in the Word, living creatures mean affections for what is good and for what is true, as becomes clear from what has been shown in 45, 46, 142, 143, 246, 714, 715, 776, 1823, 2179, 2180, 2781, 3218, 3519. And since goods and truths constitute the Churches and their matters of doctrine, and these are the subject in the internal sense, it is evident that 'not time for the cattle to be gathered together' means that the goods and truths constituting the Churches and their matters of doctrine are not yet gathered into one. The situation with these in the representative sense is as follows: The person who is casting aside the old state and assuming the new, that is, who is being regenerated, must prior to this learn and be endued with the goods and truths that constitute the Churches and their matters of doctrine. For cognitions, and also affections for them, are the vessels which receive the new life. This is why nobody is able to be regenerated until he is passing through the appropriate period of life, that is, until one state has been completed, see what has been shown in 677, 679, 711, 1555, 2046, 2063, 2636, 2679, 2697, 2979, 3203, 3502, 3508, 3510, 3665, 3699, 3701.

[2] It is in general the same with the Church. When this is being re-established matters of doctrine concerning good and truth have first to be gathered into one since they are the base on which it is built. Matters of doctrine also have connections one with another and relate one to another. Consequently unless they are first gathered into one a defect would exist and things that are missing would have to be supplied from the person's rational. And how blind and deluded the rational is so far as spiritual and Divine things are concerned when it relies on itself in the conclusions it reaches has been shown in various places already. To the Church therefore the Word has been given which contains all matters of doctrine concerning good and truth. In this respect the Church answers in a general way to what exists in particular with the individual who is being regenerated, for he is the Church in particular. The point that with any person matters of doctrine concerning good and truth which are the Church's ought first to be gathered together in him before regeneration takes place has been stated above. It is those goods and truths that are meant in the internal sense by 'Behold, it is still high day; it is not time for the cattle to be gathered together'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.