새 기독교 성경 공부

성경

 

Exodus 15

공부

   

1 τότε-D ᾄδω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ὁ- A--DSM θεός-N2--DSM καί-C εἶπον-VAI-AAI3P λέγω-V1--PAPNPM ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

2 βοηθός-N2--NSM καί-C σκεπαστής-N1M-NSM γίγνομαι-VBI-AMI3S ἐγώ- P--DS εἰς-P σωτηρία-N1A-ASF οὗτος- D--NSM ἐγώ- P--GS θεός-N2--NSM καί-C δοξάζω-VF--FAI1S αὐτός- D--ASM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ὑψόω-VF--FAI1S αὐτός- D--ASM

3 κύριος-N2--NSM συντρίβω-V1--PAPNSM πόλεμος-N2--APM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

4 ἅρμα-N3M-APN *φαραώ-N---GSM καί-C ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF ἐπίλεκτος-A1B-APM ἀναβάτης-N1M-APM τριστάτης-N1M-APM καταποντίζω-VAI-AAI3S ἐν-P ἐρυθρός-A1A-DSF θάλασσα-N1S-DSF

5 πόντος-N2--DSM καλύπτω-VAI-AAI3S αὐτός- D--APM καταδύω-VAI-AAI3P εἰς-P βυθός-N2--ASM ὡσεί-D λίθος-N2--NSM

6 ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS κύριος-N2--VSM δοξάζω-VT--XMI3S ἐν-P ἰσχύς-N3U-DSF ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS χείρ-N3--NSF κύριος-N2--VSM θραύω-VAI-AAI3S ἐχθρός-N2--APM

7 καί-C ὁ- A--DSN πλῆθος-N3E-DSN ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS συντρίβω-VAI-AAI2S ὁ- A--APM ὑπεναντίος-A1A-APM ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ὀργή-N1--ASF σύ- P--GS καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM ὡς-C καλάμη-N1--ASF

8 καί-C διά-P πνεῦμα-N3M-GSN ὁ- A--GSM θυμός-N2--GSM σύ- P--GS διαἵστημι-VHI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN πήγνυμι-VDI-API3S ὡσεί-D τεῖχος-N3E-NSN ὁ- A--NPN ὕδωρ-N3T-NPN πήγνυμι-VDI-API3S ὁ- A--NPN κῦμα-N3M-NPN ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

9 εἶπον-VBI-AAI3S ὁ- A--NSM ἐχθρός-N2--NSM διώκω-VA--AAPNSM καταλαμβάνω-VF--FMI1S μερίζω-VF2-FAI1S σκῦλον-N2N-APN ἐνπίμπλημι-VF--FAI1S ψυχή-N1--ASF ἐγώ- P--GS ἀνααἱρέω-VF3-FAI1S ὁ- A--DSF μάχαιρα-N1S-DSF ἐγώ- P--GS κυριεύω-VF--FAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS

10 ἀποστέλλω-VAI-AAI2S ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS καλύπτω-VAI-AAI3S αὐτός- D--APM θάλασσα-N1S-NSF δύω-VAI-AAI3P ὡσεί-D μόλιβος-N2--NSM ἐν-P ὕδωρ-N3T-DSN σφοδρός-A1A-DSN

11 τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS ἐν-P θεός-N2--DPM κύριος-N2--VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS δοξάζω-VT--XMPNSM ἐν-P ἅγιος-A1A-DPN θαυμαστός-A1--NSM ἐν-P δόξα-N1S-DPF ποιέω-V2--PAPNSM τέρας-N3T-APN

12 ἐκτείνω-VAI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS καταπίνω-VBI-AAI3S αὐτός- D--APM γῆ-N1--NSF

13 ὁδηγέω-VAI-AAI2S ὁ- A--DSF δικαιοσύνη-N1--DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM σύ- P--GS οὗτος- D--ASM ὅς- --ASM λυτρόω-VAI-AMI2S παρακαλέω-VAI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS εἰς-P κατάλυμα-N3M-ASN ἅγιος-A1A-ASN σύ- P--GS

14 ἀκούω-VAI-AAI3P ἔθνος-N3E-NPN καί-C ὀργίζω-VSI-API3P ὠδίν-N3--NPF λαμβάνω-VBI-AAI3P καταοἰκέω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τότε-D σπεύδω-VAI-AAI3P ἡγεμών-N3N-NPM *εδωμ-N---GSM καί-C ἄρχων-N3--NPM *μωάβιτος-N2--GPM λαμβάνω-VBI-AAI3S αὐτός- D--APM τρόμος-N2--NSM τήκω-VAI-AAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *χανααν-N----S

16 ἐπιπίπτω-VB--AAO3S ἐπί-P αὐτός- D--APM φόβος-N2--NSM καί-C τρόμος-N2--NSM μέγεθος-N3E-DSN βραχίων-N3N-GSM σύ- P--GS ἀπολιθόω-VC--APD3P ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS κύριος-N2--VSM ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS οὗτος- D--NSM ὅς- --ASM κτάομαι-VAI-AMI2S

17 εἰςἄγω-VB--AAPNSM καταφυτεύω-VA--AAD2S αὐτός- D--APM εἰς-P ὄρος-N3E-ASN κληρονομία-N1A-GSF σύ- P--GS εἰς-P ἕτοιμος-A1--ASM κατοικητήριον-N2N-ASN σύ- P--GS ὅς- --NSN καταἐργάζομαι-VAI-AMI2S κύριος-N2--VSM ἁγίασμα-N3M-ASN κύριος-N2--VSM ὅς- --NSN ἑτοιμάζω-VAI-AAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS

18 κύριος-N2--NSM βασιλεύω-V1--PAPNSM ὁ- A--ASM αἰών-N3W-ASM καί-C ἐπί-P αἰών-N3W-ASM καί-C ἔτι-D

19 ὅτι-C εἰςἔρχομαι-VBI-AAI3S ἵππος-N2--NSF *φαραώ-N---GSM σύν-P ἅρμα-N3M-DPN καί-C ἀναβάτης-N1M-DPM εἰς-P θάλασσα-N1S-ASF καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P αὐτός- D--APM κύριος-N2--NSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM πορεύομαι-VCI-API3P διά-P ξηρός-A1A-GSF ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

20 λαμβάνω-VB--AAPNSF δέ-X *μαριαμ-N---NSF ὁ- A--NSF προφῆτις-N3--NSF ὁ- A--NSF ἀδελφή-N1--NSF *ααρων-N---GSM ὁ- A--ASN τύμπανον-N2--ASN ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSF καί-C ἐκἔρχομαι-VBI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF ὀπίσω-P αὐτός- D--GSF μετά-P τύμπανον-N2--GPN καί-C χορός-N2--GPM

21 ἐκἄρχω-V1I-IAI3S δέ-X αὐτός- D--GPF *μαριαμ-N---NSF λέγω-V1--PAPNSF ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

22 ἐκαἴρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἀπό-P θάλασσα-N1S-GSF ἐρυθρός-A1A-GSF καί-C ἄγω-VBI-AAI3S αὐτός- D--APM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF *σουρ-N---GS καί-C πορεύομαι-V1I-IMI3P τρεῖς-A3--APF ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C οὐ-D εὑρίσκω-V1I-IAI3P ὕδωρ-N3--ASN ὥστε-C πίνω-VB--AAN

23 ἔρχομαι-VBI-AAI3P δέ-X εἰς-P *μερρα-N---AS καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ἐκ-P *μερρα-N---GS πικρός-A1A-ASN γάρ-X εἰμί-V9--IAI3S διά-P οὗτος- D--ASN ἐπιὀνομάζω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πικρία-N1A-ASF

24 καί-C διαγογγύζω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ἐπί-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM τίς- I--ASN πίνω-VF--FMI1P

25 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C δεικνύω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM ξύλον-N2N-ASN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C γλυκαίνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐκεῖ-D τίθημι-VEI-AMI3S αὐτός- D--DSM δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF καί-C ἐκεῖ-D πειράζω-VAI-AAI3S αὐτός- D--ASM

26 καί-C εἶπον-VBI-AAI3S ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN ἀρεστός-A1--APN ἐναντίον-P αὐτός- D--GSM ποιέω-VA--AAS2S καί-C ἐνὠτίζομαι-VA--AMS2S ὁ- A--DPF ἐντολή-N1A-DPF αὐτός- D--GSM καί-C φυλάσσω-VA--AAS2S πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM πᾶς-A1S-ASF νόσος-N2--ASF ὅς- --ASF ἐπιἄγω-VBI-AAI3P ὁ- A--DPM *αἰγύπτιος-N2--DPM οὐ-D ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἰάομαι-V3--PMPNSM σύ- P--AS

27 καί-C ἔρχομαι-VBI-AAI3P εἰς-P *αιλιμ-N---APM καί-C εἰμί-V9--IAI3P ἐκεῖ-D δώδεκα-M πηγή-N1--NPF ὕδωρ-N3T-GPN καί-C ἑβδομήκοντα-M στέλεχος-N3E-APN φοῖνιξ-N3K-GPM παρα ἐνβάλλω-VBI-AAI3P δέ-X ἐκεῖ-D παρά-P ὁ- A--APN ὕδωρ-N3T-APN

   

스웨덴보그의 저서에서

 

Arcana Coelestia #5215

해당 구절 연구하기

  
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5215. 'And scorched by an east wind' means full of evil desires. This is clear from the meaning of 'being scorched by an east wind' as being consumed by the fire of evil desires. For an east wind' and the east' in the genuine sense mean love to the Lord and love towards the neighbour, lot, 1250, 3249, 3708, 3762, and therefore in the contrary sense self-love and love of the world, and so cravings and evil desires since these spring from those loves. The word 'fire' is used to refer to such desires for the reason dealt with in 5071, and therefore 'being scorched' is used also.

[2] There are two sources of heat, as there are also two sources of light, the one source of heat being the sun of this world, the other source of heat being the sun of heaven, which is the Lord. It is a well known fact that the sun of this world pours out heat into its own world and onto everything there, but it is a less well known fact that the sun of heaven pours out heat into the whole of heaven. Yet this too may become an equally well known fact if one reflects merely on the heat which exists intrinsically in the human being but which has nothing in common with the heat of the world, that is, if one reflects on what is called vital heat. From this one could know that this heat is of a different nature from the world's heat. That is to say, the former is a living heat but the latter is not at all a living one; also the former, being a living one, fires a person interiorly, namely his will and understanding, imparting to him desires and loves, and affections too. This also explains why desires, loves and affections are spiritual forms of heat, and are also called such. The fact that they are forms of heat is quite evident, for heat is radiated from all parts of the bodies of live persons, even where it is intensely cold. More than that, when desires and affections, that is, when loves, increase, the body grows correspondingly warmer. This kind of heat is what is meant in the Word by 'heat', 'fire', and 'flame'; in the genuine sense celestial and spiritual love is meant, in the contrary sense bodily and earthly love. From this it becomes clear that here 'being scorched by an east wind' means being consumed by the fire of evil desires, and that when used in reference to known facts meant by 'heads' that are 'thin', facts full of evil desires are meant.

[3] 'The east wind' means the blasts of evil desires and of derivative false notions, as is clear from places in the Word where that wind is mentioned, for example, in David,

He caused an east wind to blow 1 in the heavens, and by His power He brought forth the south wind; and He caused flesh to rain onto them like the dust, winged birds like the sand of the sea. Psalms 78:26-27.

'The flesh' which that wind brought meant cravings, and 'winged birds' resulting false notions, as is evident in Numbers 11:31-35, where it is said that the name of the place where the people were struck down for eating flesh was called 'the graves of craving, for there they buried the people who had the craving'.

[4] In Ezekiel,

Behold, the vine that was planted, will it thrive? When the east wind strikes it, will it not wither completely? It will wither on the small spaces where it began to grow. Ezekiel 17:10.

And in the same prophet,

The vine has been plucked up in anger, it has been cast down onto the ground, and the east wind has dried its fruit. They have been plucked out and have withered, each rod of its strength; fire has consumed each one. For fire has gone out from a rod of its branches and has consumed its fruit, so that there is no rod of strength in it, a sceptre for dominion. Ezekiel 19:12, 14.

Here 'the east wind' stands for the blasts of evil desires. In Isaiah,

He gave thought to His rough wind, on the day of the east wind. Isaiah 17:8.

[5] In Hosea,

An east wind will come, Jehovah's wind rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of every precious vessel. Hosea 13:15.

Here also 'an east wind' stands for blasts of evil desires. Similarly in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

[6] In David,

By means of an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Isaiah,

You have forsaken Your people, the house of Jacob, because they have been filled from the east wind, and they are diviners like the Philistines. Isaiah 2:6.

In Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 11:1.

'The wind' here stands for false notions, and 'the east wind' for evil desires. Something similar is also meant in the internal sense by 'an east wind' by means of which 'locusts were brought forth' and by means of which 'the locusts were cast into the sea', 2 Exodus 10:13, 19, and also by means of which 'the waters of the sea Suph' were divided, Exodus 14:21.

각주:

1. literally, set out

2. According to Exodus 10:19 a west wind cast the locusts into the sea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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