새 기독교 성경 공부

성경

 

Hosea 9

공부

   

1 μὴ χαῖρε ισραηλ μηδὲ εὐφραίνου καθὼς οἱ λαοί διότι ἐπόρνευσας ἀπὸ τοῦ θεοῦ σου ἠγάπησας δόματα ἐπὶ πάντα ἅλωνα σίτου

2 ἅλων καὶ ληνὸς οὐκ ἔγνω αὐτούς καὶ ὁ οἶνος ἐψεύσατο αὐτούς

3 οὐ κατῴκησαν ἐν τῇ γῇ τοῦ κυρίου κατῴκησεν εφραιμ εἰς αἴγυπτον καὶ ἐν ἀσσυρίοις ἀκάθαρτα φάγονται

4 οὐκ ἔσπεισαν τῷ κυρίῳ οἶνον καὶ οὐχ ἥδυναν αὐτῷ αἱ θυσίαι αὐτῶν ὡς ἄρτος πένθους αὐτοῖς πάντες οἱ ἔσθοντες αὐτὰ μιανθήσονται διότι οἱ ἄρτοι αὐτῶν ταῖς ψυχαῖς αὐτῶν οὐκ εἰσελεύσονται εἰς τὸν οἶκον κυρίου

5 τί ποιήσετε ἐν ἡμέρᾳ πανηγύρεως καὶ ἐν ἡμέρᾳ ἑορτῆς τοῦ κυρίου

6 διὰ τοῦτο ἰδοὺ πορεύσονται ἐκ ταλαιπωρίας αἰγύπτου καὶ ἐκδέξεται αὐτοὺς μέμφις καὶ θάψει αὐτοὺς μαχμας τὸ ἀργύριον αὐτῶν ὄλεθρος κληρονομήσει ἄκανθαι ἐν τοῖς σκηνώμασιν αὐτῶν

7 ἥκασιν αἱ ἡμέραι τῆς ἐκδικήσεως ἥκασιν αἱ ἡμέραι τῆς ἀνταποδόσεώς σου καὶ κακωθήσεται ισραηλ ὥσπερ ὁ προφήτης ὁ παρεξεστηκώς ἄνθρωπος ὁ πνευματοφόρος ὑπὸ τοῦ πλήθους τῶν ἀδικιῶν σου ἐπληθύνθη μανία σου

8 σκοπὸς εφραιμ μετὰ θεοῦ προφήτης παγὶς σκολιὰ ἐπὶ πάσας τὰς ὁδοὺς αὐτοῦ μανίαν ἐν οἴκῳ κυρίου κατέπηξαν

9 ἐφθάρησαν κατὰ τὰς ἡμέρας τοῦ βουνοῦ μνησθήσεται ἀδικίας αὐτοῦ ἐκδικήσει ἁμαρτίας αὐτοῦ

10 ὡς σταφυλὴν ἐν ἐρήμῳ εὗρον τὸν ισραηλ καὶ ὡς σκοπὸν ἐν συκῇ πρόιμον εἶδον πατέρας αὐτῶν αὐτοὶ εἰσῆλθον πρὸς τὸν βεελφεγωρ καὶ ἀπηλλοτριώθησαν εἰς αἰσχύνην καὶ ἐγένοντο οἱ ἠγαπημένοι ὡς οἱ ἐβδελυγμένοι

11 εφραιμ ὡς ὄρνεον ἐξεπετάσθη αἱ δόξαι αὐτῶν ἐκ τόκων καὶ ὠδίνων καὶ συλλήμψεων

12 διότι καὶ ἐὰν ἐκθρέψωσιν τὰ τέκνα αὐτῶν ἀτεκνωθήσονται ἐξ ἀνθρώπων διότι καὶ οὐαὶ αὐτοῖς ἐστιν σάρξ μου ἐξ αὐτῶν

13 εφραιμ ὃν τρόπον εἶδον εἰς θήραν παρέστησαν τὰ τέκνα αὐτῶν καὶ εφραιμ τοῦ ἐξαγαγεῖν εἰς ἀποκέντησιν τὰ τέκνα αὐτοῦ

14 δὸς αὐτοῖς κύριε τί δώσεις αὐτοῖς δὸς αὐτοῖς μήτραν ἀτεκνοῦσαν καὶ μαστοὺς ξηρούς

15 πᾶσαι αἱ κακίαι αὐτῶν εἰς γαλγαλ ὅτι ἐκεῖ αὐτοὺς ἐμίσησα διὰ τὰς κακίας τῶν ἐπιτηδευμάτων αὐτῶν ἐκ τοῦ οἴκου μου ἐκβαλῶ αὐτούς οὐ μὴ προσθήσω τοῦ ἀγαπῆσαι αὐτούς πάντες οἱ ἄρχοντες αὐτῶν ἀπειθοῦντες

16 ἐπόνεσεν εφραιμ τὰς ῥίζας αὐτοῦ ἐξηράνθη καρπὸν οὐκέτι μὴ ἐνέγκῃ διότι καὶ ἐὰν γεννήσωσιν ἀποκτενῶ τὰ ἐπιθυμήματα κοιλίας αὐτῶν

17 ἀπώσεται αὐτοὺς ὁ θεός ὅτι οὐκ εἰσήκουσαν αὐτοῦ καὶ ἔσονται πλανῆται ἐν τοῖς ἔθνεσιν

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3882

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3882. 'And she left off bearing' means the ascent up a stairway from earth even to Jehovah or the Lord. This is clear from the meaning of 'bearing' or birth as truth and good, for these are births in the spiritual sense, in that a person is regenerated or born anew by means of truth and good. Such truth and good is also what were meant by Leah's four who were born to her - Reuben, Simeon, Levi, and Judah. 'Reuben' meant truth as this exists on the first step in regeneration or rebirth - truth which is no more than knowledge, and so merely a knowledge of truth. 'Simeon' meant truth as this exists on the second step in regeneration or rebirth - truth present in the will, and so a will desiring truth. 'Levi' meant truth as it exists on the third step in regeneration or rebirth - truth for which one feels an affection, and so an affection for truth, which is the same as charity. But 'Judah' meant good which exists on the fourth step in regeneration or rebirth - good which is the celestial form of love. When a person who has been regenerated or born anew has come this far the Lord manifests Himself to him, for he has by now risen up from the lowest step, as if by a stairway, to the one where the Lord is.

[2] This stepping up is also meant by the stairway seen in a dream by Jacob which was set up on the earth, a stairway whose top reached to heaven, and on which the angels of God were going up and coming down, with Jehovah or the Lord standing above it, described in Chapter 28:12. From this it is evident that 'she left off bearing' has the meaning that has been stated. For explanations that the four conceptions and births spoken of meant an advance from what is external to what is internal, or from truth to good, that is, from earth to heaven, see 3860, 3868, 3874, 3879. Coming down is subsequent to this, for no one is able to come down before he has gone up. Coming down however is nothing else than surveying truth from good, as when one climbs a mountain and then regards the things that lie below. From that position he can, in a single survey of the scene, take in an incalculably greater number of things than people standing below or in the valley, as is evident to anyone. It is exactly the same with those who are governed by good, that is, by love to the Lord and charity towards the neighbour. These can see incalculably more than those governed merely by truth, that is, by faith alone.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

성경

 

Jeremiah 11:9-10

공부

      

9 Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10 They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

      

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