성경

 

Exodus 11

공부

   

1 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔτι μίαν πληγὴν ἐπάξω ἐπὶ φαραω καὶ ἐπ' αἴγυπτον καὶ μετὰ ταῦτα ἐξαποστελεῖ ὑμᾶς ἐντεῦθεν ὅταν δὲ ἐξαποστέλλῃ ὑμᾶς σὺν παντὶ ἐκβαλεῖ ὑμᾶς ἐκβολῇ

2 λάλησον οὖν κρυφῇ εἰς τὰ ὦτα τοῦ λαοῦ καὶ αἰτησάτω ἕκαστος παρὰ τοῦ πλησίον καὶ γυνὴ παρὰ τῆς πλησίον σκεύη ἀργυρᾶ καὶ χρυσᾶ καὶ ἱματισμόν

3 κύριος δὲ ἔδωκεν τὴν χάριν τῷ λαῷ αὐτοῦ ἐναντίον τῶν αἰγυπτίων καὶ ἔχρησαν αὐτοῖς καὶ ὁ ἄνθρωπος μωυσῆς μέγας ἐγενήθη σφόδρα ἐναντίον τῶν αἰγυπτίων καὶ ἐναντίον φαραω καὶ ἐναντίον πάντων τῶν θεραπόντων αὐτοῦ

4 καὶ εἶπεν μωυσῆς τάδε λέγει κύριος περὶ μέσας νύκτας ἐγὼ εἰσπορεύομαι εἰς μέσον αἰγύπτου

5 καὶ τελευτήσει πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ πρωτοτόκου φαραω ὃς κάθηται ἐπὶ τοῦ θρόνου καὶ ἕως πρωτοτόκου τῆς θεραπαίνης τῆς παρὰ τὸν μύλον καὶ ἕως πρωτοτόκου παντὸς κτήνους

6 καὶ ἔσται κραυγὴ μεγάλη κατὰ πᾶσαν γῆν αἰγύπτου ἥτις τοιαύτη οὐ γέγονεν καὶ τοιαύτη οὐκέτι προστεθήσεται

7 καὶ ἐν πᾶσι τοῖς υἱοῖς ισραηλ οὐ γρύξει κύων τῇ γλώσσῃ αὐτοῦ ἀπὸ ἀνθρώπου ἕως κτήνους ὅπως εἰδῇς ὅσα παραδοξάσει κύριος ἀνὰ μέσον τῶν αἰγυπτίων καὶ τοῦ ισραηλ

8 καὶ καταβήσονται πάντες οἱ παῖδές σου οὗτοι πρός με καὶ προκυνήσουσίν με λέγοντες ἔξελθε σὺ καὶ πᾶς ὁ λαός σου οὗ σὺ ἀφηγῇ καὶ μετὰ ταῦτα ἐξελεύσομαι ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω μετὰ θυμοῦ

9 εἶπεν δὲ κύριος πρὸς μωυσῆν οὐκ εἰσακούσεται ὑμῶν φαραω ἵνα πληθύνων πληθύνω μου τὰ σημεῖα καὶ τὰ τέρατα ἐν γῇ αἰγύπτῳ

10 μωυσῆς δὲ καὶ ααρων ἐποίησαν πάντα τὰ σημεῖα καὶ τὰ τέρατα ταῦτα ἐν γῇ αἰγύπτῳ ἐναντίον φαραω ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ ἠθέλησεν ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου

   

스웨덴보그의 저서에서

 

Arcana Coelestia #7773

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7773. 'In the eyes of the servants and in the eyes of the people' means with those who were in subordinate positions there. This is clear from the meaning of 'the servants' and 'the people' as those who are subordinate; for 'Pharaoh' represents the chief ones who molested, under whom all the rest were subordinate. Those who were subordinate are meant because the evil no less than the good, or hell no less than heaven, have some system of government, that is to say, people in governing positions and those in subordinate ones, without which society would not hold together. But the way in which one person is subordinated to another in heaven is completely different from the way it happens in hell. In heaven all people are as equals, since one person loves another as brother loves brother; yet one exalts another above himself as that other excels him in intelligence and wisdom. A genuine love of what is good and true causes each one, spontaneously so to speak, to make himself subordinate to those who have a wiser discernment of good than he has and a more intelligent understanding of truth. Subordination in hell however involves domination and consequent ruthlessness. He who dominates behaves ruthlessly towards those who do not agree with every whim he has. For each one regards every one else as an enemy, though outwardly he treats him as a friend in order that they may band together to oppose the violence of others. Their banding together is like that of robbers. Those who are subordinate yearn constantly to dominate and also often break out in revolt. Then conditions there become deplorable, for then they do savage and cruel things to one another. This happens periodically. From all this one may see what subordination is like in the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.