성경

 

Ezechiel 37

공부

   

1 Facta est super me manus Domini, et eduxit me in spiritu Domini, et dimisit me in medio campi, qui erat plenus ossibus.

2 Et circumduxit me per ea in gyro : erant autem multa valde super faciem campi, siccaque vehementer.

3 Et dixit ad me : Fili hominis, putasne vivent ossa ista ? Et dixi : Domine Deus, tu nosti.

4 Et dixit ad me : Vaticinare de ossibus istis, et dices eis : Ossa arida, audite verbum Domini.

5 Hæc dicit Dominus Deus ossibus his : Ecce ego intromittam in vos spiritum, et vivetis.

6 Et dabo super vos nervos, et succrescere faciam super vos carnes, et superextendam in vobis cutem, et dabo vobis spiritum, et vivetis : et scietis quia ego Dominus.

7 Et prophetavi sicut præceperat mihi : factus est autem sonitus, prophetante me, et ecce commotio : et accesserunt ossa ad ossa, unumquodque ad juncturam suam.

8 Et vidi, et ecce super ea nervi et carnes ascenderunt, et extenta est in eis cutis desuper, et spiritum non habebant.

9 Et dixit ad me : Vaticinare ad spiritum : vaticinare, fili hominis, et dices ad spiritum : Hæc dicit Dominus Deus : A quatuor ventis veni, spiritus, et insuffla super interfectos istos, et reviviscant.

10 Et prophetavi sicut præceperat mihi : et ingressus est in ea spiritus, et vixerunt : steteruntque super pedes suos, exercitus grandis nimis valde.

11 Et dixit ad me : Fili hominis, ossa hæc universa, domus Israël est. Ipsi dicunt : Aruerunt ossa nostra, et periit spes nostra, et abscissi sumus.

12 Propterea vaticinare, et dices ad eos : Hæc dicit Dominus Deus : Ecce ego aperiam tumulos vestros, et educam vos de sepulchris vestris, populus meus, et inducam vos in terram Israël.

13 Et scietis quia ego Dominus, cum aparuero sepulchra vestra, et eduxero vos de tumulis vestris, popule meus,

14 et dedero spiritum meum in vobis, et vixeritis : et requiescere vos faciam super humum vestram, et scietis quia ego Dominus locutus sum, et feci, ait Dominus Deus.

15 Et factus est sermo Domini ad me, dicens :

16 Et tu, fili hominis, sume tibi lignum unum, et scribe super illud : Judæ, et filiorum Israël sociorum ejus : et tolle lignum alterum, et scribe super illud : Joseph, ligno Ephraim, et cunctæ domui Israël sociorumque ejus.

17 Et adjunge illa unum ad alterum tibi in lignum unum : et erunt in unionem in manu tua.

18 Cum autem dixerint ad te filii populi tui loquentes : Nonne indicas nobis quid in his tibi velis ?

19 loqueris ad eos : Hæc dicit Dominus Deus : Ecce ego assumam lignum Joseph, quod est in manu Ephraim, et tribus Israël, quæ sunt ei adjunctæ, et dabo eas pariter cum ligno Juda, et faciam eas in lignum unum : et erunt unum in manu ejus.

20 Erunt autem ligna super quæ scripseris in manu tua, in oculis eorum.

21 Et dices ad eos : Hæc dicit Dominus Deus : Ecce ego assumam filios Israël de medio nationum ad quas abierunt : et congregabo eos undique, et adducam eos ad humum suam.

22 Et faciam eos in gentem unam in terra in montibus Israël, et rex unus erit omnibus imperans : et non erunt ultra duæ gentes, nec dividentur amplius in duo regna :

23 neque polluentur ultra in idolis suis, et abominationibus suis, et cunctis iniquitatibus suis : et salvos eos faciam de universis sedibus in quibus peccaverunt, et emundabo eos : et erunt mihi populus, et ego ero eis Deus.

24 Et servus meus David rex super eos, et pastor unus erit omnium eorum. In judiciis meis ambulabunt, et mandata mea custodient, et facient ea.

25 Et habitabunt super terram quam dedi servo meo Jacob, in qua habitaverunt patres vestri : et habitabunt super eam ipsi, et filii eorum, et filii filiorum eorum, usque in sempiternum : et David servus meus princeps eorum in perpetuum.

26 Et percutiam illis fœdus pacis : pactum sempiternum erit eis. Et fundabo eos, et multiplicabo, et dabo sanctificationem meam in medio eorum in perpetuum.

27 Et erit tabernaculum meum in eis : et ero eis Deus, et ipsi erunt mihi populus.

28 Et scient gentes quia ego Dominus sanctificator Israël, cum fuerit sanctificatio mea in medio eorum in perpetuum.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #2547

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2547. 'That you have brought great sin on me and on my kingdom' means that thereby the doctrine of faith and all matters of doctrine would be at risk. This is clear from the meaning of 'Abimelech', to whom the pronoun 'me' refers here, as the doctrine of faith, and from the meaning of 'kingdom' as the truth of doctrine or that which is a matter of doctrine. That 'a kingdom' in the internal sense means truths of doctrine, and in the contrary sense falsities of doctrine, is clear from the Word, as in Jeremiah,

He is the One who formed all things and the sceptre of His inheritance; Jehovah Zebaoth is His name. You are to me a hammer, weapons of war, and in You I will scatter the nations, and in You I will destroy the kingdoms. Jeremiah 51:19-20.

This refers to the Lord who, it is clear, is not going to scatter nations or destroy kingdoms but to do so to things meant by nations and kingdoms, namely evils and falsities of doctrine.

[2] In Ezekiel,

Behold, I will take the children of Israel from among the nations to where they have gone away, and will gather them from all around, and bring them into their own land; I will make them into one nation in the land, on the mountains of Israel; and one King will be King to them all, and they will no longer be two nations, nor will they be divided any longer into two kingdoms. Ezekiel 37:21-22.

'Israel' stands for the spiritual Church, 'nation' for the good of that Church, that is, of doctrine, for by 'nations' goods are meant, see 1259, 1260, 1416, 1849. 'Kingdom' stands for the truths of that Church. The fact that 'nations' and 'kingdoms' here mean something different from nations and kingdoms is quite evident, for the children of Israel, or the Israelites, are spoken of as being gathered together and brought into the land when in fact they were dispersed among the gentile nations and became such themselves.

[3] In Isaiah,

I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion, city against city, kingdom against kingdom. Isaiah 19:2.

Here 'Egypt' stands for the reasonings based on facts concerning the truths of faith, 1164, 1165, 1186. 'City' stands for doctrine, in this case heretical doctrine, 402, 2268, 2449, 'kingdom' for falsity of doctrine. 'City against city and kingdom against kingdom' therefore stands for the fact that heresies and falsities will be in conflict with one another. The same is meant by the following words spoken by the Lord in reference to the close of the age, in Matthew,

Nation will be roused against nation and kingdom against kingdom. Matthew 24:7.

This stands for evils against evils, and falsities against falsities.

[4] The things that Daniel prophesied about the four kingdoms, Chapter 2:37-46; Daniel 7:17-end; and about the kingdoms of Media and Persia, Chapter 8:20-end; and about the kingdoms of the king of the south and the king of the north in Chapter 11; and the things that John too prophesied in the Book of Revelation about kings and kingdoms, have no other meaning. Those kingdoms are used solely to mean states of the Church as regards truths and falsities. The conditions of monarchs and of earthly kingdoms in the sense of the letter are in the internal sense states of the Church and of the Lord's kingdom. In the internal sense nothing else occurs there than spiritual and celestial things, for regarded in itself the Word of the Lord is purely spiritual and celestial; but so that it may be read and understood by man, no matter who, ideas of the things which belong to heaven are conveyed by means of such things as exist on earth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

성경

 

Ezekiel 48

공부

   

1 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east [and] west), Dan, one [portion].

2 By the border of Dan, from the east side to the west side, Asher, one [portion].

3 By the border of Asher, from the east side even to the west side, Naphtali, one [portion].

4 By the border of Naphtali, from the east side to the west side, Manasseh, one [portion].

5 By the border of Manasseh, from the east side to the west side, Ephraim, one [portion].

6 By the border of Ephraim, from the east side even to the west side, Reuben, one [portion].

7 By the border of Reuben, from the east side to the west side, Judah, one [portion].

8 By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand [reeds] in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.

9 The offering that you shall offer to Yahweh shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.

10 For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of Yahweh shall be in its midst.

11 [It shall be] for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn't go astray when the children of Israel went astray, as the Levites went astray.

12 It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.

13 Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.

14 They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to Yahweh.

15 The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.

16 These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.

18 The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.

19 Those who labor in the city, out of all the tribes of Israel, shall cultivate it.

20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.

21 The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

23 As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].

24 By the border of Benjamin, from the east side to the west side, Simeon, one [portion].

25 By the border of Simeon, from the east side to the west side, Issachar, one [portion].

26 By the border of Issachar, from the east side to the west side, Zebulun, one [portion].

27 By the border of Zebulun, from the east side to the west side, Gad, one [portion].

28 By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook [of Egypt], to the great sea.

29 This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord Yahweh.

30 These are the exits of the city: On the north side four thousand and five hundred [reeds] by measure;

31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

32 At the east side four thousand and five hundred [reeds], and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

33 At the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

34 At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

35 It shall be eighteen thousand [reeds] around: and the name of the city from that day shall be, Yahweh is there.