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John 15

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1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.

   

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True Christian Religion #585

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585. Many scholars have maintained that the development not only of trees but of all plants corresponds to human reproduction. So by way of an appendix I shall add a few remarks on this subject. Trees and the other members of the vegetable kingdom do not have two sexes, male and female, but every one is male. Only the earth or soil is their common mother, and so to speak a woman. For she receives the seeds of all plants, opens them, carries them as if in a womb, and then nourishes them, gives birth to them, that is, brings them to the light of day, and afterwards clothes and supports them.

[2] When the earth first opens up a seed, she begins with the root, which is like the heart. From the root she sends forth and transmits the sap, like blood, and so produces a body equipped with limbs. The body is the trunk, the limbs its branches and twigs. The leaves, which it produces immediately after birth, take the place of the lungs. For just as the heart cannot without the lungs produce movement and sensation, by which the person comes alive, so the root without the leaves cannot make the tree or plant grow. The flowers which are the forerunners of the fruit are a means of purifying the sap, its blood, and of filtering off the denser from its purer elements, and, as these flow in, of forming in its recesses a new stem through which the purified sap may flow into and so start and by stages form the fruit (which is comparable to the testicle), where the seeds are brought to completion. The vegetable soul, or its reproductive essence, which is inmostly dominant in every particle of sap, comes from no other source than the heat of the spiritual world. Since this comes from the spiritual sun of that world, its one aim is reproduction, and by this means the continuation of creation. And since its essential aim is the reproduction of man, it gives whatever it creates some likeness to man.

[3] There is no reason to be surprised at the statement that the members of the vegetable kingdom are exclusively male, and only the earth or soil is so to speak their common mother, being so to speak a woman. This can be illustrated by a similar fact about bees, which according to Swarmmerdam's observation in his nature books 1 have only one common mother, who gives birth to all the offspring in the hive. If these small creatures have only one common mother, why should not the same be true of all plants?

[4] On the spiritual level too it is possible to illustrate how the earth can be a common mother from the fact that earth in the Word means the church, and the church is our common mother and is so called in the Word. On earth meaning the church see Apocalypse Revealed (285, 902), where this is shown. However, the ability of the earth or soil to enter the interior of the seed so as to reach its reproductive principle, and bring it forth and transport it, is due to every tiny particle or piece of dust exhaling from its essence some subtle effluvium which can penetrate the seed. This is brought about as a result of the activity of the heat coming from the spiritual world.

각주:

1. The writings of the Dutch naturalist J. Swarmmerdam were published by H. Boerhaave in 1737-38 under the title Biblia Naturae or Nature Books.

  
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Thanks to the Swedenborg Society for the permission to use this translation.