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Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

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Marriage #71

  
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71. Conjugial love makes man be love

Man is created to be love and consequently wisdom, since the Lord is Divine Love and Divine Wisdom. It is by creation that man is an image and likeness of the Lord,Genesis 1:26-27; and this could not happen without true conjugial love. By this man's all can be turned into love, for in marriage either may love from the heart the body too, and thus dispose the soul and consequently everything to the form of love. This is not otherwise possible; the inmost and the outermost there make one and bring about that form, which is the form of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

The New Jerusalem and its Heavenly Doctrine #139

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139. FROM THE ARCANA COELESTIA.

Of Conscience.

They who have no conscience, do not know what conscience is (n. 7490, 9121). There are some who laugh at conscience, when they hear what it is (n. 721). Some believe that conscience is nothing; some that it is a sad, doleful, natural something, arising from bodily or worldly causes; and some that it is an effect of religion on the minds of the common people (n. 950). Some know not that they have conscience, when yet they have it (n. 2380).

The good have conscience, but not the evil (n. 831, 965, 7490). They who are in love to God and in love towards the neighbor have conscience (n. 2380). Conscience is especially with those who are regenerated by the Lord (n. 977). They who are in truths alone, and not in a life according to them, have no conscience (n. 1076-1077, 1919). They who do good from natural good, and not from religion, have no conscience (n. 6208).

Man's conscience is from the doctrine of his church, or from some religious principle, and is according thereto (n. 9112). Conscience is formed with man from those things which are of his religion, and which he believes to be truths (n. 1077, 2053, 9113). Conscience is an internal bond, by which man is held to thinking, speaking, and doing good; and by which he is withheld from thinking, speaking, and doing evil; and this is not for the sake of self and the world, but for the sake of good, truth, justice, and uprightness (n. 1919, 9120). Conscience is an internal dictate, that one ought to do so or not so (n. 1919, 1935). Conscience is in its essence a conscience of what is true and right (n. 986, 8081). The new will with the spiritual regenerate man is conscience (n. 927, 1023, 1043-1044, 4299, 4328, 4493, 9115, 9596). The spiritual life of man is from conscience (n. 9117).

There is a true conscience, a spurious conscience, and a false conscience, concerning which (n. 1033). Conscience is more true, in proportion as it is formed from more genuine truths (n. 2053, 2063, 9114). In general, conscience is two-fold, interior and exterior, and interior conscience is of spiritual good, which in its essence is truth, and exterior conscience is of moral and civil good, which in its essence is sincerity and justice, in general, uprightness (n. 5140, 6207, 10296).

Pain of conscience is anxiety of mind on account of injustice, insincerity, and any evil, which a man believes to be against God, and against the good of the neighbor (n. 7217). If anxiety is felt when a man thinks evil, it is from conscience (n. 5470). Pain of conscience is an anguish felt on account of the evil which man does, and also on account of the privation of good and truth (n. 7217). Since temptation is a combat of truth and falsity in the interiors of man, and since in temptations there is pain and anxiety, therefore no others are admitted into spiritual temptations, but those who have conscience (n. 847).

They who have conscience speak and act from the heart (n. 7935, 9114). They who have conscience do not swear in vain (n. 2842). They who have conscience are in interior blessedness when they do what is good and just according to conscience (n. 9118). They who have conscience in the world, have conscience in the other life, and are there amongst the happy (n. 965). The influx of heaven flows into conscience with man (n. 6207, 6213, 9122). The Lord rules the spiritual man by conscience, which is an internal bond (n. 1835, 1862). They who have conscience, have interior thought; but they who have no conscience, have only exterior thought (n. 1919, 1935). They who have conscience, think from the spiritual, but they who have no conscience, think only from the natural (n. 1820). They who have no conscience, are only external men (n. 4459). The Lord rules those who have no conscience by external bonds, which are all those things which are of the love of self and of the world, and which thence relate to the fear of the loss of reputation, honor, office, gain, wealth, and the fear of the law, and of the loss of life (n. 1077, 1080, 1835). They who have no conscience, and yet suffer themselves to be ruled by these external bonds, are capable of discharging the duties of high offices in the world, and of doing good, as well as those who have conscience; but the former do it in an external form, and from external bonds, whereas the latter do it in an internal form, and from internal bonds (n. 6207).

They who have no conscience would destroy conscience with those who have it (n. 1820). They who have no conscience in the world, have no conscience in the other life (n. 965, 9122). Hence those who are in hell have no torment of conscience for their evils in the world (n. 965, 9122).

Who and of what quality, and how troublesome, the scrupulously conscientious are, and what they correspond to in the spiritual world (n. 5386, 5724).

They who are in the Lord's spiritual kingdom, have conscience, and it is formed in their intellectual part (n. 863, 865, 875, 895, 927, 1043-1044, 1555, 2256, 4328, 4493, 5113, 6367, 8521, 9596, 9915, 9995, 10124). It is otherwise with those who are in the Lord's celestial kingdom (n. 927, 2256, 5113, 6367, 8521, 9915, 9995, 10124).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.