성경

 

Exodus 34

공부

   

1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

6 And the LORD passed by before him, and proclaimed, the LORD, the LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

13 But ye shall destroy their altars, break their images, and cut down their groves:

14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 Thou shalt make thee no molten gods.

18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

23 Thrice in the year shall all your men children appear before the Lord GOD, the GOD of Israel.

24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

33 And till Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

   

주석

 

Jealous, or zealous

  

Hebrew uses the same words for jealous and zealous, though the concepts in English are somewhat different. 'Jealous' or 'zealous,' in Genesis 30:1, signifies an aspect of indignation. In 2 Samuel 21:2, zeal signifies a kind of fire, but within it is the love of doing good to others, or, when said of the Lord, the love of saving mankind. (Arcana Coelestia 5071)

In Isaiah 9:7, again the zeal of the Lord directed toward the salvation of mankind. (Arcana Coelestia 8875)

In Isaiah 59:17, the zeal (sometimes translated as fury, or jealous anger) of the Lord stands for the Divine Love from which the Lord fought the hells. (Apocalypse Explained 395. See also Apocalypse Revealed 216, and Conjugial Love 358.)

(참조: Arcana Coelestia 3906, 4164)

스웨덴보그의 저서에서

 

Arcana Coelestia #5072

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5072. Genesis 40

1. And so it was after these words, 1 that they sinned - the cupbearer of the king of Egypt, and the baker - against their lord the king of Egypt.

2. And Pharaoh was incensed with his two courtier-ministers, with the chief of the cupbearers and with the chief of the bakers.

3. And he put them in the custody of the house of the chief of the attendants, at the prison-house, the place where Joseph was bound.

4. And the chief of the attendants set Joseph over them and he ministered to them; and they were in custody for days. 2

5. And they both dreamed a dream, each his dream in one night, each according to the interpretation of his dream, the cupbearer and the baker to the king of Egypt, who were bound in the prison-house.

6. And Joseph came to them in the morning, and he saw them, and behold, they were troubled.

7. And he asked Pharaoh's courtier-ministers who were with him in the custody of his lord's house, saying, Why are your faces sad 3 today?

8. And they said to him, We have dreamed a dream and there is no interpreter for it. And Joseph said to them, Do not interpretations belong to God? Tell it to me, I beg you.

9. And the chief of the cupbearers told his dream to Joseph, and said to him, In my dream, and behold, a vine before me.

10. And on the vine three shoots, and it was as though budding; its blossom came up, and its clusters ripened into grapes.

11. And Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup, and put the cup onto Pharaoh's palm.

12. And Joseph said to him, This is the interpretation of it: The three shoots are three days.

13. In yet three days Pharaoh will lift up your head and will restore you to your position, and you will put Pharaoh's cup into his hand, according to the former manner when you were his cupbearer.

14. But remember me when it is well with you, and show, I beg you, mercy to me, and make mention of me to Pharaoh, and bring me out of this house.

15. For I have indeed been taken by theft out of the land of the Hebrews, and here also I have not done anything for which they should put me in the pit.

16. And the chief of the bakers saw that he had interpreted what was good, and he said to Joseph, I also was in my dream, and behold, three baskets with holes in them were on my head.

17. And in the highest basket there was some of every kind of food for Pharaoh, the work of the baker, and the birds were eating them out of the basket, from upon my head.

18. And Joseph answered and said, This is the interpretation of it: The three baskets are three days.

19. In yet three days Pharaoh will lift up your head from upon you, and will hang you on wood; and the birds will eat your flesh from upon you.

20. And it happened on the third day, Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief of the cupbearers, and the head of the chief of the bakers, in the midst of his servants.

21. And he restored the chief of the cupbearers to his supervision over [Pharaoh's] drink, and he put the cup onto Pharaoh's palm.

22. And the chief of the bakers he hanged, as Joseph had interpreted to them.

23. And the chief of the cupbearers did not remember Joseph, and forgot him.

CONTENTS

The internal sense of this chapter continues to deal with the state of temptations, by means of which bodily things could be brought into a state of agreement. Rightly called bodily ones, those things are the powers of the senses, of which there are two kinds, some sensory powers being subordinate to the understanding part of the mind, others to the will part. Those subordinate to the understanding part are represented by the cupbearer of the king of Egypt, and those subordinate to the will part by the baker. The eventual retention of the former but casting away of the latter is represented by the fact that the cupbearer returned to the position he had held previously, whereas the baker was hanged. Everything else will become evident from the train of thought.

각주:

1. i.e. things, see 5075

2. i.e. for a considerable length of time

3. literally, evil

  
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Thanks to the Swedenborg Society for the permission to use this translation.