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Ezekiel 4

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1 And thou, son of man, take thee a brick, and put it before thee, and portray upon her the city of Jerusalem;

2 and put a siege against her, and build a ramp against her, and pour·​·out an embankment against her; put the camp against her, and set battering rams against her all around.

3 And take thou to thee an iron griddle, and put it for a wall of iron between thee and the city; and establish thy face against it, and it shall be besieged, and thou shalt besiege it. This shall be a sign to the house of Israel.

4 And thou, lie also on thy left side, and set the iniquity of the house of Israel on it; the number of the days that thou shalt lie on it thou shalt bear their iniquity.

5 And I have put upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.

6 And when thou hast completed these, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days; I have given to thee a day for a year, a day for a year.

7 And thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be made·​·bare, and thou shalt prophesy against it.

8 And, behold, I will put ropes on thee, and thou shalt not turn thee from thy side to thy side, until thou hast completed the days of thy siege.

9 And take thou unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie on thy side, three hundred and ninety days shalt thou eat of it.

10 And thy food which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.

11 And thou shalt drink water by volume, the sixth part of a hin; from time to time shalt thou drink.

12 And thou shalt eat it as barley cakes, and thou shalt make·​·the·​·cake with excrement that goes out of man, before their eyes.

13 And Jehovah said, In·​·this·​·manner shall the sons of Israel eat their unclean bread among the nations, whither I will compel them.

14 And I said, Alas, Lord Jehovih*! Behold, my soul has not been defiled; and from my youth until now I have not eaten of the carcass and of what is torn; and there came not the flesh of abomination into my mouth.

15 And He said to me, See, I have given thee the dung of cattle instead·​·of the excrement of man, and thou shalt make thy bread with it.

16 And He said to me, Son of man, behold, I will break the rod of bread in Jerusalem; and they shall eat bread by weight, and with anxiety; and they shall drink water by volume, and with astonishment,

17 in·​·order·​·that they may have·​·want of bread and water, and be desolate, a man and his brother, and waste·​·away in their iniquity.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia #2803

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2803. As regards Divine Truth being meant by 'son' and Divine Good by 'father', this becomes clear from the meaning of 'son' as truth, dealt with in 489, 491, 533, 1147, 2623, and of 'father' as good, and also from the conception and birth of truth as taking place from good. As has been shown many times, truth cannot have being or manifest itself except from good. The reason 'son' here means Divine Truth, and 'father' Divine Good, is that the union of the Divine Essence with the Human Essence, and of the Human Essence with the Divine Essence, is the Divine Marriage of Divine Good to Truth, and of Truth to Good; and from that marriage comes the heavenly marriage. For within Jehovah or the Lord there is nothing but that which is infinite, and this being so, no other idea can be conceived of Him than that He is the Being and Manifestation (Esse et Existere) of all good and truth, that is, He is Good itself and Truth itself. Good itself is the Father, and Truth itself the Son. Now because the Divine Marriage, as has been stated, is a marriage of Good and Truth, and of Truth and Good, the Father is in the Son, and the Son is in the Father, as the Lord Himself teaches in John,

Jesus said to Philip, Do you not believe that I am in the Father, and the Father in Me? Believe Me that I am in the Father, and the Father in Me. John 14:10-11.

And elsewhere in the same evangelist,

Jesus said to the Jews, Even though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in the Father. John 10:36, 38.

And elsewhere,

I pray for them - for all things that are Mine are Yours, and Yours are Mine - that they may all be one, as You, Father, are in Me and I in You John 17:9-10, 21.

And elsewhere,

Now is the Son of Man glorified, and God glorified in Him. If God is glorified in Him, God will also glorify Him in Himself. Father, glorify Your Son, that Your Son also may glorify You. John 13:31-32; 17:1.

[2] From these places one may see the nature of the union of the Divine and of the Human within the Lord - that each is linked mutually to the other and responds to the other - that is, it is a reciprocal union. This is the Union which is called the Divine Marriage, from which the heavenly marriage comes down, which is the Lord's kingdom itself in heaven and is referred to in John as follows,

On that day you will know that I am in My Father, and you in Me, and I in you. John 14:20.

And elsewhere,

I pray for these, that they may all be one, as You, Father, are in Me and I in You, that they also may be one in Us, I in them and You in Me, that the love with which You have loved Me may be in them, and I in them. John 17:21-23, 26.

[3] As regards this heavenly marriage being a marriage of good and truth, and of truth and good, see 2508, 2618, 2728, 2729 and following paragraphs. And since Divine Good cannot possibly have being or manifest itself without Divine Truth, and Divine Truth cannot possibly do so without Divine Good, but one is always reaching out to and responding to the other, it is therefore plain that the Divine Marriage has existed from eternity, that is, the Father in the Son, and the Son in the Father, as the Lord Himself teaches in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5, 24.

But the Divine Human that had been born from eternity was also born in time, and what was born in time is the same as that which was glorified. This is what accounts for the Lord's saying many times that He was going to the Father who sent Him, that is, He was returning to the Father. And in John,

In the beginning was the Word (the Word being Divine Truth itself), and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. Furthermore the Word became flesh and dwelt among us, and we beheld his glory, glory as of the Only Begotten from the Father, full of grace and truth. John 1:1-3, 14.

See also John 3:13; 6:62.

  
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Thanks to the Swedenborg Society for the permission to use this translation.