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Genesi 1

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1 NEL principio Iddio creò il cielo e la terra.

2 E la terra era una cosa deserta e vacua; e tenebre erano sopra la faccia dell’abisso. E lo Spirito di Dio si moveva sopra la faccia delle acque.

3 E Iddio disse: Sia la luce. E la luce fu.

4 E Iddio vide che la luce era buona. E Iddio separò la luce dalle tenebre.

5 E Iddio nominò la luce Giorno, e le tenebre Notte. Così fu sera, e poi fu mattina, che fu il primo Giorno.

6 Poi Iddio disse: Siavi una distesa tra le acque, la quale separi le acque dalle acque.

7 E Iddio fece quella distesa: e separò le acque che son disotto alla distesa, da quelle che son disopra d’essa. E così fu.

8 E Iddio nominò la distesa Cielo. Così fu sera, e poi fu mattina, che fu il secondo giorno.

9 Poi Iddio disse: Sieno tutte le acque, che son sotto al cielo, raccolte in un luogo, ed apparisca l’asciutto. E così fu.

10 E Iddio nominò l’asciutto Terra, e la raccolta delle acque Mari. E Iddio vide che ciò era buono.

11 Poi Iddio disse: Produca la terra erba minuta, erbe che facciano seme, ed alberi fruttiferi che portino frutto, secondo le loro specie; il cui seme sia in esso, sopra la terra. E così fu.

12 La terra adunque produsse erba minuta, erbe che fanno seme, secondo le loro specie, ed alberi che portano frutto, il cui seme è in esso, secondo le loro specie. E Iddio vide che ciò era buono.

13 Così fu sera, e poi fu mattina, che fu il terzo giorno.

14 Poi Iddio disse: Sienvi de’ luminari nella distesa del cielo, per far distinzione tra il giorno e la notte: e quelli sieno per segni, e per distinguer le stagioni e i giorni e gli anni.

15 E sieno per luminari nella distesa del cielo, per recar la luce in su la terra. E così fu.

16 Iddio adunque fece i due gran luminari il maggiore per avere il reggimento del giorno, e il minore per avere il reggimento della notte, e le stelle.

17 E Iddio li mise nella distesa del cielo, per recar la luce sopra la terra,

18 e per avere il reggimento del giorno e della notte, e per separar la luce dalle tenebre. E Iddio vide che ciò era buono.

19 Così fu sera, e poi fu mattina, che fu il quarto giorno.

20 Poi Iddio disse: Producano le acque copiosamente rettili, che sieno animali viventi; e volino gli uccelli sopra la terra, e per la distesa del cielo.

21 Iddio adunque creò le grandi balene, ed ogni animal vivente che va serpendo; i quali animali le acque produssero copiosamente, secondo le loro specie; ed ogni sorta di uccelli che hanno ale, secondo le loro specie. E Iddio vide che ciò era buono.

22 E Iddio li benedisse, dicendo: Figliate, moltiplicate, ed empiete le acque ne’ mari; moltiplichino parimente gli uccelli sulla terra.

23 Così fu sera, e poi fu mattina, che fu il quinto giorno.

24 Poi Iddio disse: Produca la terra animali viventi, secondo le loro specie; bestie domestiche, rettili e fiere della terra, secondo le loro specie. E così fu.

25 Iddio adunque fece le fiere della terra, secondo le loro specie; e gli animali domestici, secondo le loro specie; ed ogni sorta di rettili della terra, secondo le loro specie. E Iddio vide che ciò era buono.

26 Poi Iddio disse: Facciamo l’uomo alla nostra immagine, secondo la nostra somiglianza; ed abbia la signoria sopra i pesci del mare, e sopra gli uccelli del cielo, e sopra le bestie, e sopra tutta la terra, e sopra ogni rettile che serpe sopra la terra.

27 Iddio adunque creò l’uomo alla sua immagine; egli lo creò all’immagine di Dio; egli li creò maschio e femmina.

28 E Iddio li benedisse, e disse loro: Fruttate e moltiplicate, ed empiete la terra, e rendetevela soggetta, e signoreggiate sopra i pesci del mare, e sopra gli uccelli del cielo, e sopra ogni bestia che cammina sopra la terra.

29 Oltre a ciò, Iddio disse: Ecco, io vi do tutte l’erbe che producono seme, che son sopra tutta la terra; e tutti gli alberi fruttiferi che fanno seme. Queste cose vi saranno per cibo.

30 Ma a tutte le bestie della terra, ed a tutti gli uccelli del cielo, ed a tutti gli animali che serpono sopra la terra, ne’ quali è anima vivente, io do ogni erba verde per mangiarla. E così fu.

31 E Iddio vide tutto quello ch’egli avea fatto; ed ecco, era molto buono. Così fu sera, e poi fu mattina, che fu il sesto giorno.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia #904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 2

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1 The heavens and the earth were finished, and all their vast array.

2 On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

3 God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

4 This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

5 No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,

6 but a mist went up from the earth, and watered the whole surface of the ground.

7 Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

9 Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

10 A river went out of Eden to water the garden; and from there it was parted, and became four heads.

11 The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

12 and the gold of that land is good. There is aromatic resin and the onyx stone.

13 The name of the second river is Gihon: the same river that flows through the whole land of Cush.

14 The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

15 Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.

16 Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;

17 but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

18 Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

19 Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

20 The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

21 Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

22 He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

23 The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."

24 Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

25 They were both naked, the man and his wife, and were not ashamed.