새 기독교 성경 공부

성경

 

Γένεση 15

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1 Μετα τα πραγματα ταυτα εγεινε λογος Κυριου προς τον Αβραμ εν οραματι, λεγων, Μη φοβου, Αβραμ· εγω ειμαι ο υπερασπιστης σου, ο μισθος σου θελει εισθαι πολυς σφοδρα.

2 Και ειπεν ο Αβραμ, Δεσποτα Κυριε, τι θελεις δωσει εις εμε, ενω εγω απερχομαι ατεκνος, ο δε κληρονομος της οικιας μου ειναι ουτος ο εκ Δαμασκου Ελιεζερ;

3 ειπε προσετι ο Αβραμ, Ιδου, δεν εδωκας εις εμε σπερμα· και ιδου, οικετης μου θελει με κληρονομησει.

4 Και ιδου, λογος Κυριου εγεινε προς αυτον, λεγων, Δεν θελει σε κληρονομησει ουτος· αλλ' εκεινος οστις θελει εξελθει εκ των σπλαγχνων σου, αυτος θελει σε κληρονομησει.

5 Και εφερεν αυτον εξω και ειπεν, Αναβλεψον τωρα εις τον ουρανον και αριθμησον τα αστρα, εαν δυνασαι να εξαριθμησης αυτα· και ειπε προς αυτον, Ουτω θελει εισθαι το σπερμα σου.

6 Και επιστευσεν εις τον Κυριον· και ελογισθη εις αυτον εις δικαιοσυνην.

7 Και ειπε προς αυτον, Εγω ειμαι ο Κυριος οστις σε εξηγαγον εκ της Ουρ των Χαλδαιων, δια να σοι δωσω την γην ταυτην εις κληρονομιαν.

8 Ο δε ειπε, Δεσποτα Κυριε, Ποθεν να γνωρισω οτι θελω κληρονομησει αυτην;

9 Και ειπε προς αυτον, Λαβε μοι δαμαλιν τριων ετων, και αιγα τριων ετων, και κριον τριων ετων, και τρυγονα, και περιστεραν.

10 Και ελαβεν εις αυτον παντα ταυτα, και διεσχισεν αυτα εις το μεσον, και εθεσεν εκαστον τμημα απεναντι του ομοιου αυτου· τα πτηνα ομως δεν διεσχισε.

11 Κατεβησαν δε ορνεα επι τα πτωματα, και ο Αβραμ εδιωξεν αυτα.

12 Περι δε την δυσιν του ηλιου, επεπεσεν εκστασις επι τον Αβραμ· και ιδου, φοβος σκοτεινος μεγας επιπιπτει επ' αυτον.

13 Και ειπεν ο Κυριος προς τον Αβραμ, Εξευρε βεβαιως οτι το σπερμα σου θελει παροικησει εν γη ουχι εαυτων, και θελουσι δουλωσει αυτους, και θελουσι καταθλιψει αυτους, τετρακοσια ετη·

14 το εθνος ομως, εις το οποιον θελουσι δουλωθη, εγω θελω κρινει· μετα δε ταυτα θελουσιν εξελθει με μεγαλα υπαρχοντα·

15 συ δε θελεις απελθει προς τους πατερας σου εν ειρηνη· θελεις ενταφιασθη εν γηρατι καλω·

16 εν δε τη τεταρτη γενεα θελουσιν επιστρεψει εδω· διοτι ακομη δεν ανεπληρωθη η ανομια των Αμορραιων.

17 Οτε δε ο ηλιος εδυσε και εγεινε πυκνον σκοτος, ιδου, καμινος καπνιζουσα και λαμπας πυρος ητις διεπερασε μεταξυ των διχοτομηματων τουτων.

18 Την ημεραν εκεινην εκαμε διαθηκην ο Κυριος προς τον Αβραμ, λεγων, εις το σπερμα σου εδωκα την γην ταυτην, απο του ποταμου της Αιγυπτου εως του ποταμου του μεγαλου, του ποταμου Ευφρατου·

19 τους Κεναιους, και τους Κενεζαιους, και τους Κεδμωναιους,

20 και τους Χετταιους, και τους Φερεζαιους, και τους Ραφαειμ,

21 και τους Αμορραιους, και τους Χαναναιους, και τους Γεργεσαιους, και τους Ιεβουσαιους.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #1899

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1899. 'Behold, now, Jehovah has prevented me from bearing' means the state prior to the birth of the Interior or Divine Rational Man. This is clear from what has been stated already about the conception and birth of the Rational Man, that is to say, that the Lord's Divine Rational Man is represented by Isaac, whereas the first rational man which became Divine is represented by Ishmael. It was to represent these considerations that Sarai remained barren for so long a time until Ishmael had grown to be a boy, referred to in Chapter 21. This is the reason for the statement here that Jehovah prevented her from bearing.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #1815

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1815. 'He said to him, I am Jehovah' means the Lord's Internal Man which is Jehovah, from whom perception came. This is clear from what has been stated in various places already, to the effect that the Lord's Internal, that is, whatever the Lord received from the Father, was in Him Jehovah - for He was conceived from Jehovah. That which a person receives from the, father is one thing, while that from the mother is another. From the father a person receives everything that is internal, the soul itself or life being from the father; but from the mother he receives everything that is external. In short, the interior man or spirit itself comes from the father, but the exterior man or body itself from the mother. This anyone may grasp merely from the consideration that the soul itself is inseminated by the father, and starts to clothe itself in the ovum with a tiny body. All else that is subsequently added to it, both in the ovum and in the womb, comes from the mother, for it receives nothing contributing to its growth from anywhere else.

[2] From this it becomes clear that internally the Lord was Jehovah. Since however the external which the Lord received from the mother was to be united to the Divine, or Jehovah - and this, as has been stated, was accomplished by means of temptations and victories - it inevitably appeared to Him that when He spoke to Jehovah, it was as if to another. But in fact He spoke to Himself, that is to say, insofar as He had become joined to Jehovah. The perception which the Lord possessed - being most perfect, far superior to that of every other who has ever been born - sprang from His Internal Man, that is, from Jehovah Himself; and this is meant here in the internal sense by 'Jehovah said to him'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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