성경

 

Hosea 4

공부

   

1 Höret, ihr Kinder Israel, des HERRN Wort! denn der HERR hat Ursache, zu schelten, die im Lande wohnen; denn es ist keine Treue, keine Liebe, keine Erkenntnis Gottes im Lande;

2 sondern Gotteslästern, Lügen, Morden, Stehlen und Ehebrechen hat überhandgenommen und eine Blutschuld kommt nach der andern.

3 Darum wird das Land jämmerlich stehen, und allen Einwohnern wird's übel gehen; denn es werden auch die Tiere auf dem Felde und die Vögel unter dem Himmel und die Fische im Meer weggerafft werden.

4 Doch man darf nicht schelten noch jemand strafen; denn dein Volk ist wie die, so den Priester schelten.

5 Darum sollst du bei Tage fallen und der Prophet des Nachts neben dir fallen; also will ich deine Mutter zu Grunde richten.

6 Mein Volk ist dahin, darum daß es nicht lernen will. Denn du verwirfst Gottes Wort; darum will ich dich auch verwerfen, daß du nicht mein Priester sein sollst. Du vergißt das Gesetz deines Gottes; darum will ich auch deine Kinder vergessen.

7 Je mehr ihrer wird, je mehr sie wider mich sündigen; darum will ich ihre Ehre zu Schanden machen.

8 Sie fressen die Sündopfer meines Volks und sind begierig nach ihren Sünden.

9 Darum soll es dem Volk gleich wie dem Priester gehen; denn ich will ihr Tun heimsuchen und ihnen vergelten, wie sie verdienen,

10 daß sie werden essen, und nicht satt werden, Hurerei treiben und sich nicht ausbreiten, darum daß sie den HERRN verlassen haben und ihn nicht achten.

11 Hurerei, Wein und Most machen toll.

12 Mein Volk fragt sein Holz, und sein Stab soll ihm predigen; denn der Hurerei-Geist verführt sie, daß sie wider ihren Gott Hurerei treiben.

13 Oben auf den Bergen opfern sie, und auf den Hügeln räuchern sie, unter den Eichen, Linden und Buchen; denn die haben feinen Schatten. Darum werden eure Töchter auch zu Huren und eure Bräute zu Ehebrechrinnen werden.

14 Und ich will's auch nicht wehren, wenn eure Töchter und Bräute geschändet werden, weil ihr einen andern Gottesdienst anrichtet mit den Huren und opfert mit den Bübinnen. Denn das törichte Volk will geschlagen sein.

15 Willst du, Israel, ja huren, daß sich doch nur Juda nicht auch verschulde. Geht nicht hin gen Gilgal und kommt nicht hinauf gen Beth-Aven und schwört nicht: So wahr der HERR lebt!

16 Denn Israel läuft wie eine tolle Kuh; so wird sie auch der HERR weiden lassen wie ein Lamm in der Irre.

17 Denn Ephraim hat sich zu den Götzen gesellt; so laß ihn hinfahren.

18 Sie haben sich in die Schwelgerei und Hurerei gegeben; ihre Herren haben Lust dazu, daß sie Schande anrichten.

19 Der Wind mit seinen Flügeln wird sie zusammen wegtreiben; sie müssen über ihrem Opfer zu Schanden werden.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3122

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3122. With regard to this truth, by which charity is meant, there is more to be said: The most ancient people, who were celestial, understood nothing else by mercy and truth from the Lord than the reception 1 of the influx of love to the Lord and from this of charity towards the neighbour; but the ancients, who were spiritual, took mercy and truth present with them from the Lord to mean charity and faith. The reason for this was that those who were celestial never thought about the things that are matters of faith or truth but about those that are matters of love or good, as becomes clear from what has been stated already about the celestial man in 202, 337, 2669, 2715. Furthermore it was by means of charity towards the neighbour that celestial people were led into love to the Lord when they were being reformed and regenerated. From this it is evident that 'mercy from the Lord' is used to mean nothing else than a perception of the influx of love to Him, and 'truth' to mean the influx of charity towards the neighbour from that inflowing love.

[2] With those who are spiritual however it is different. These do think about the things that are matters of faith, and when they are being reformed and regenerated it is by means of the things which are matters of faith that they are led into charity towards the neighbour. Consequently when spiritual people are the subject 'mercy from the Lord' is used to mean the influx of charity towards the neighbour, and 'truth' to mean the influx of faith. Nevertheless once the spiritual man has been regenerated this faith becomes charity, for now he acts from charity, so much so that anyone among them who does not act from charity is not regenerate, whereas anyone who does act from charity is regenerate. Also, he now has no interest at all in matters of faith or truth, for his life springs from the good of faith, and no longer from the truth of faith. Indeed truth has now so joined itself to good that it ceases to be seen except as the form which good takes, that is, faith is now nothing else so to speak than the form which charity takes.

[3] From this one may see what the most ancient people meant, and what the ancients meant, by mercy and truth which are mentioned so many times in the Word, as in David,

The king will dwell for ever before God. Prepare mercy and truth, let them watch over him. Psalms 61:7.

In the same author,

Mercy and truth will meet, righteousness and peace will kiss each other. Psalms 85:10.

In the same author,

The Lord God is great in mercy and truth. Psalms 86:15.

In the same author,

My truth and My mercy will be with Him. Psalms 89:24.

In the same author,

Jehovah has remembered His mercy and His truth to the house of Israel. Psalms 98:3.

In the same author,

O Jehovah, not to us, but to Your name give glory, for the sake of Your mercy and Your truth. Psalms 115:1.

In Micah,

Jehovah God will give truth to Jacob, mercy to Abraham, which You have sworn to our fathers from days of old. Micah 7:20.

Here 'Jacob' stands for the Lord's external man, 'Abraham' for the internal as regards the human. In Hosea,

Jehovah's controversy with the inhabitants of the land because there is no truth, and no mercy, and no knowledge of God. Hosea 4:1.

'No truth' stands for no reception of the influx of charity, 'no mercy' for no reception of the influx of love, 'no knowledge of God' for no reception of the influx of the truth of faith.

각주:

1. Or, reading what Swedenborg has in his rough draft the perception

  
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Thanks to the Swedenborg Society for the permission to use this translation.

성경

 

Psalms 89

공부

   

1 I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.

2 I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."

3 "I have made a covenant with my chosen one, I have sworn to David, my servant,

4 'I will establish your seed forever, and build up your throne to all generations.'" Selah.

5 The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.

6 For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh,

7 a very awesome God in the council of the holy ones, to be feared above all those who are around him?

8 Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you.

9 You rule the pride of the sea. When its waves rise up, you calm them.

10 You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.

11 The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.

12 The north and the south, you have created them. Tabor and Hermon rejoice in your name.

13 You have a mighty arm. Your hand is strong, and your right hand is exalted.

14 Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.

15 Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.

16 In your name they rejoice all day. In your righteousness, they are exalted.

17 For you are the glory of their strength. In your favor, our horn will be exalted.

18 For our shield belongs to Yahweh; our king to the Holy One of Israel.

19 Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior. I have exalted a young man from the people.

20 I have found David, my servant. I have anointed him with my holy oil,

21 with whom my hand shall be established. My arm will also strengthen him.

22 No enemy will tax him. No wicked man will oppress him.

23 I will beat down his adversaries before him, and strike those who hate him.

24 But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.

25 I will set his hand also on the sea, and his right hand on the rivers.

26 He will call to me, 'You are my Father, my God, and the rock of my salvation!'

27 I will also appoint him my firstborn, the highest of the kings of the earth.

28 I will keep my loving kindness for him forevermore. My covenant will stand firm with him.

29 I will also make his seed endure forever, and his throne as the days of heaven.

30 If his children forsake my law, and don't walk in my ordinances;

31 if they break my statutes, and don't keep my commandments;

32 then I will punish their sin with the rod, and their iniquity with stripes.

33 But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.

34 I will not break my covenant, nor alter what my lips have uttered.

35 Once have I sworn by my holiness, I will not lie to David.

36 His seed will endure forever, his throne like the sun before me.

37 It will be established forever like the moon, the faithful witness in the sky." Selah.

38 But you have rejected and spurned. You have been angry with your anointed.

39 You have renounced the covenant of your servant. You have defiled his crown in the dust.

40 You have broken down all his hedges. You have brought his strongholds to ruin.

41 All who pass by the way rob him. He has become a reproach to his neighbors.

42 You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.

43 Yes, you turn back the edge of his sword, and haven't supported him in battle.

44 You have ended his splendor, and thrown his throne down to the ground.

45 You have shortened the days of his youth. You have covered him with shame. Selah.

46 How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire?

47 Remember how short my time is! For what vanity have you created all the children of men!

48 What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.

49 Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?

50 Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,

51 With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.

52 Blessed be Yahweh forevermore. Amen, and Amen. BOOK IV A Prayer by Moses, the man of God.