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Amos 3

공부

   

1 Auxskultu cxi tiun vorton, kiun la Eternulo eldiris pri vi, ho Izraelidoj, pri la tuta gento, kiun Mi elkondukis el la lando Egipta:

2 nur vin Mi distingis el cxiuj gentoj de la tero, tial Mi punos vin pro cxiuj viaj malbonagoj.

3 CXu iras du kune, se ili ne interkonsentis?

4 CXu leono krias en la arbaro, se gxi ne havas dissxirotajxon? cxu leonido auxdigas sian vocxon el sia kaverno, se gxi nenion kaptis?

5 CXu birdo falas en kaptilon sur la tero, se ne ekzistas birdokaptisto? cxu kaptilo levigxas de la tero, se nenio kaptigxis per gxi?

6 CXu oni blovas per korno en urbo, kaj la popolo ne ektimas? cxu okazas malfelicxo en urbo, se tion ne faris la Eternulo?

7 La Sinjoro, la Eternulo, faras nenion, ne malkasxinte Sian sekreton al Siaj servantoj, la profetoj.

8 Kiam leono ekkriis, kiu ne ektimos? kiam la Sinjoro, la Eternulo, parolis, kiu tiam ne profetos?

9 Auxdigu en la palacoj de Asxdod kaj en la palacoj de la lando Egipta, kaj diru:Kolektigxu sur la montoj de Samario, kaj rigardu, kia granda tumulto estas en gxi kaj kia granda rabado estas farata meze de gxi.

10 Ili ne povoscias agi juste, diras la Eternulo; trezoroj, akiritaj per rabado kaj perfortado, estas en iliaj palacoj.

11 Tial tiele diras la Sinjoro, la Eternulo:Malamiko aperos kaj cxirkauxos la landon, kaj li desxiros de vi vian forton, kaj viaj palacoj estos prirabitaj.

12 Tiele diras la Eternulo:Kiel pasxtisto savas el la busxo de leono du krurojn aux parton de orelo, tiel savigxos la Izraelidoj, kiuj sidos en Samario sur la rando de lito kaj en Damasko sur kusxejo.

13 Auxskultu, kaj atestu kontraux la domo de Jakob, diras la Sinjoro, la Eternulo, Dio Cebaot.

14 CXar en la tago, kiam Mi punos Izraelon pro liaj krimoj, Mi punos ankaux la altarojn en Bet-El, kaj dehakitaj estos la kornoj de la altaro kaj falos sur la teron.

15 Kaj Mi frapos la vintran domon kune kun la somera domo; kaj malaperos la domoj eburaj, kaj multe da domoj malaperos, diras la Eternulo.

   

스웨덴보그의 저서에서

 

Apocalypse Explained #164

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164. And them that commit adultery with her into great tribulation. That this signifies grievous temptations to those who give themselves up to their falsities is evident from the signification of committing adultery, as being to falsify truths (concerning which see above, 141); hence to commit adultery with Jezebel is to give themselves up to the falsities of those signified by Jezebel; and from the signification of tribulation as being infestation of truth by falsities (concerning which also see above, n. 47), in this case temptation, inasmuch as temptation is nothing else but infestation of truth by falsities with man (as may be seen in The Doctrine of the New Jerusalem 188, 196, 197). Therefore by casting those who commit adultery with her into great tribulation, is signified the grievous temptations of those who give themselves up to their falsities. The subject here treated of is those with whom the spiritual or internal man is not so much closed, because they are in some spiritual affection for truth, and yet suffer themselves to be led astray by those who are in the doctrine of falsities (as may be seen above, n. 162). Because these receive falsities into the memory of their natural man, with which the spiritual internal man cannot agree - for this receives nothing but truths - therefore a combat commences between the spiritual and the natural man: this combat is temptation, which is signified by great tribulation. (That temptation is a combat between the spiritual and natural man, may be seen in The Doctrine of the New Jerusalem 190, 194, 197, 199.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #9141

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9141. 'And causing devastation in another's field' means consuming interconnected forms of good. This is clear from the meaning of 'devastating' as a stripping away, thus a consuming, by evil desires, dealt with below; and from the meaning of 'in another's field' as interconnected forms of good. 'Field' means the Church, and the crop in the field means forms of good, 9139, so that the crop 'in another's field' means forms of good which are adjacent and interconnected with one another. For the forms of good present with a person are like generations on earth, and therefore stand at different distances from one another and vary in their interconnections, 9079. Those that are not in the same household or together in the same family, but are nevertheless related, are what 'being in another's field' is used to mean.

[2] The reason why 'devastating' means a stripping away, and so a consuming, by evil desires is that the proper meaning of the actual word used in the original language to denote 'devastating' is setting alight and burning, and so also feeding on and consuming. And since this is what the word is derived from, 'causing devastation' here means consuming, which is done by evil desires; for evil desires in a person are consuming fires. There is present in everyone the fire of life and the light of life; the fire of life is his love, and the light of life is his belief. The love of good, that is, love to the Lord and love towards the neighbour, compose the fire of life in a good person and in an angel of heaven, and the love of truth and belief in truth compose the light of life in them. But the love of evil, that is, self-love and love of the world, compose the fire of life in a bad person and in a spirit in hell, and the love of falsity and belief in falsity compose the inferior light of life in them. In the Word however the love of evil is called a burning fire, because it burns up and consumes those things that are forms of the love of good and truth. For this meaning of a burning fire, see 1297, 1861, 5215, 9055.

[3] The fact that a consuming by evil desires is meant by the actual word used in the original language is evident from the following places: In Isaiah,

Jehovah will enter into judgement with the elders of His people and with their princes. You have consumed (set alight) the vineyard. Isaiah 3:14.

In the same prophet,

The breath of Jehovah like a river of brimstone consumes it (sets it on fire). Isaiah 30:33.

'A river of brimstone' means falsities streaming from the evils of self-love and love of the world, 2446.

[4] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. Ezekiel 39:9-10.

This serves to describe the consumption and devastation of good and truth by evil desires. But is anyone going to recognize this unless he knows what is meant by the inhabitants of the cities of Israel, also what is meant by weapons, shield, buckler, bow and arrows, by hand-staff and spear, by seven years, and by wood from the field and from the forests? 'The inhabitants' are forms of good, see 2268, 2451, 2712; 'the cities' are truths, and therefore matters of doctrine drawn from the Word, 2268, 2449, 2943, 3216, 4492; and 'Israel' is the Church, 4286, 6426, 6637. Therefore 'the inhabitants of the cities of Israel' are forms of good that belong to matters of doctrine taught by the Church, and in the contrary sense these things when they have been turned into evils and falsities. 'Shield', 'buckler', and 'the bow's arrows' are truths belonging to religious teachings drawn from the Word, which serve to protect against falsities arising from evil, 2686, 2709, 6422. 'Hand-staff' is the power of truth derived from good, 4876, 7026; 1 and 'spear' in like manner means power, though that which is more internal. 'Seven years' is a complete state, thus to completeness, 6508, 8976, so that 'setting fire to for seven years' is a complete consumption by evil desires. 'Wood from the field' is the Church's more internal forms of good, 3720, 8354, 'the field' being the Church, 2971, 3766, 7502, 7571; and 'wood from the forests' is more external forms of good, 3220, 9011 (end). When aware of all this a person can then know that these words spoken by the prophet describe the consuming of all things of the Church by evil desires, until none at all of the internal or of the external Church's good or truth is left, meant by 'they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests'.

[5] A further use of the same word to describe the consumption of the Church's good and truth occurs in Malachi,

Behold, the day is coming, burning like an oven, in which all who are sinning insolently, and everyone who performs wickedness, will be stubble; and the day that is coming will consume (set fire to) them, said Jehovah Zebaoth, who will leave them neither root nor branch. Malachi 4:1.

'The day that is coming' is the final period of the Church, when self-love and love of the world are going to reign and to consume all the Church's truths and forms of good, until none at all is left in a person inwardly or outwardly. These things are meant by the statement that 'He will leave them neither root nor branch'; 'the root' of good and truth exists in a person inwardly, and 'the branch' in him outwardly. From all this it is now evident that 'devastating' means a consuming by evil desires, in the same way as it does elsewhere in the Word.

각주:

1. The Latin words rendered hand-staff mean literally rod of the hand.

  
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Thanks to the Swedenborg Society for the permission to use this translation.