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Jeremiah 29

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1 Now these are the words of the letter which Jeremias, the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:

2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem :

3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:

4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:

5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.

6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.

7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.

8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:

9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.

10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.

11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.

12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.

13 You shall seek me, and shall And me: when you shall seek me with all your heart.

14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.

15 Because you have said: The Lord hath raised us up prophets in Babylon:

16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.

17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.

18 And I will persecute them with the sword, and with famine, and pith the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:

19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.

20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.

21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.

22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire :

23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.

24 And to Semeias the Nehelamite thou shalt say:

25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:

26 The Lord hath made thee priest in- stead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.

27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?

28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.

29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.

30 And the word of the Lord came to Jeremias, saying:

31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie :

32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.

   

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Arcana Coelestia #6508

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6508. 'Seventy days' means a complete state. This is clear from the meaning of 'seventy'; for this number implies much the same as 'seven', and 'seven' means a whole period from start to finish, thus a complete state, 728, 2044, 3845. Numbers in the Word express spiritual realities, see 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175; and compound numbers have a similar meaning to the simple ones of which they are the product, 5291, 5335, 5708, so that seventy is similar in meaning to seven.

[2] The fact that 'seventy' means a whole period, thus a complete state, is further evident from the following places: In Isaiah,

It will happen on that day, that Tyre will pass into oblivion for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre [according to] the song of the harlot. For it will happen at the end of seventy years, that Jehovah will visit Tyre. Isaiah 23:15, 17.

'Tyre' stands for the cognitions of what is good and true that are known to the Church, 1201, which 'will Pass into oblivion'. 'Seventy years' stands for a whole period from start to finish. 'Like the days of one king' stands for a state of truth within the Church, for 'days' are states, 6505, and 'king' is truth, 1672, 2015, 2069, 3009, 5044, 5068, 6148. Anyone who gives the matter careful consideration can see that 'Tyre' is not used here to mean Tyre, and that without the internal sense one cannot understand what is meant by 'Tyre will be forgotten for seventy years' and that this will be 'like the days of one king', or by the rest of what is said.

[3] In Jeremiah,

The whole land will be a desolation, a devastation, and these nations will serve the king of Babel seventy years; and it will happen, when the seventy years are fulfilled, that I will visit the king of Babel and this nation for their iniquity. Jeremiah 25:11, 21; 29:10.

'Seventy years' stands for a complete state in which there is desolation and devastation. This is what was meant by the seventy years of captivity that the Jewish people underwent.

[4] In Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting justice, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

'Seventy' plainly stands for a complete state, thus for a whole period prior to the Lord's Coming, which explains why it is said that He came 'in the fullness of time'. The fact that 'seventy weeks' means a complete state is evident from the details of this verse - that so many weeks have been decreed 'to bring transgression to a close', also 'to atone for iniquity, to bring in everlasting justice, to seal up vision and prophet, and to anoint the Most Holy Place'. These details imply fullness; and something similar is also meant in further details coming immediately after them,

Know therefore and perceive that from the going forth of the Word to restore and build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:15.

Here 'seven' stands for a complete state; for as may be seen just above, 'seven' means a complete state in the same way as 'seventy' does. Here 'Jerusalem' plainly stands for a new Church, for at the time the Messiah came Jerusalem was not built but destroyed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.