성경

 

Hosea 6

공부

   

1 In their affliction they will rise early to me: Come, and let us return to the Lord:

2 For he hath taken us, and he will heal us: he will strike, and he will cure us.

3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.

4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.

5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.

6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.

8 Galaad is a city of workers of idols, supplanted with blood.

9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out Sichem: for they have wrought wickedness.

10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.

11 And thou also, O Juda, set thee a harvest, when I shall bring back captivity of my people.

   

주석

 

Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(참조: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

스웨덴보그의 저서에서

 

Arcana Coelestia #2541

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2541. 'And called his servants' means rational concepts and factual knowledge. This is clear from the meaning of 'servants' in the Word, dealt with further on at verse 14, in 2567. Within the person who is in the Lord's kingdom, that is, who is the Lord's kingdom, there are celestial things, spiritual things, rational concepts, factual knowledge, and sensory impressions; and all these are ordered one beneath another. Celestial things and spiritual things hold the primary position and are the Lord's; rational concepts come next in order beneath them and are subservient to them; factual knowledge in turn comes beneath and serves rational concepts; and lastly sensory impressions come beneath and serve factual knowledge. The things which are subservient, or which serve, are in these relationships servants, and in the Word they are called 'servants'. Anyone whose thought is based solely on sensory impressions and factual knowledge is unaware of these things existing in their ordered sequence; and anyone who does know something about them nevertheless has only a very obscure idea because he is still immersed in bodily interests. Angels however have a very distinct idea, for thousands, indeed myriads, of distinct and separate ideas existing with angels do not present themselves to men except as one single obscure idea, as for example with the words that occur here, 'Abimelech called his servants and spoke all these words in their ears; and the men were very much afraid'. In these words angels perceive deeper arcana than man can possibly grasp or is indeed able to believe; that is to say, they perceive how the Lord brought rational concepts and factual knowledge into a condition of obedience, yet in such a way that He did not bring into that condition the rational concepts and the factual knowledge themselves but the affections rising up against the celestial and the spiritual things of doctrine; for it was when those affections had been brought into subjection that rational concepts and factual knowledge were brought into a condition of obedience and at the same time into order. These matters are to angels some of the most common and general; but to man they are perhaps some of the most obscure or are unintelligible.

  
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Thanks to the Swedenborg Society for the permission to use this translation.